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                  <text>Black Abolitionists: Tubman, Douglass, Truth</text>
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                  <text>Written by Grace Yasumura</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883).&lt;/p&gt;&#13;
&lt;p&gt;Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s &lt;a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener"&gt;&lt;em&gt;Unwavering Courage in the Pursuit of Freedom&lt;/em&gt;&lt;/a&gt;. In other works, such as Alison Saar’s &lt;a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener"&gt;&lt;em&gt;Swing Low&lt;/em&gt;&lt;/a&gt;, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people.&lt;/p&gt;&#13;
&lt;p&gt;One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s &lt;a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener"&gt;&lt;em&gt;Frederick Douglass&lt;/em&gt;&lt;/a&gt;, created for the New York Historical Society.&lt;/p&gt;&#13;
&lt;p&gt;Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book &lt;em&gt;Enduring Truths: Sojourner’s Shadows and Substance &lt;/em&gt;(2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener"&gt;Sojourner Truth Memorial&lt;/a&gt;&lt;/em&gt; in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                <text>&lt;em&gt;Sojourner Truth Memorial Statue&lt;/em&gt; (Florence, Massachusetts)</text>
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                <text>Warren, Thomas Jay, &lt;span&gt;1958-&lt;/span&gt;</text>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Freedom&lt;br /&gt;Massachusetts--Florence&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Women--Suffrage&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Truth, Sojourner, c. 1797-1883&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>The life-size bronze figure of Sojourner Truth stands at the center of a square concrete base. Truth is shown bespectacled, wearing a period-appropriate head covering, long scarf, and floor-length dress. Her arms are open at her side, in an inviting gesture. She holds a walking stick in her right hand.</text>
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                <text>Photograph: &lt;a href="https://sojournertruthmemorial.org/about-us/memorial-statue/" target="_blank" rel="noopener"&gt;Sojourner Truth Memorial Committee&lt;/a&gt;</text>
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                <text>October 6, 2002</text>
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                <text>Sojourner Truth Memorial Statue Committee; Massachusetts Monument Grants program; Florence Savings Bank; Smith College; Community Foundation of Western Massachusetts; Denig Design Associates of Northampton</text>
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                <text>Sojourner Truth Memorial Park, 121 Pine Street, Florence, Massachusetts, 01062, United States</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque set in concrete (1):&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;The Northhampton Association of Education and Industry was a number of utopian communities that arose during in the 1840s. Its members were ardent abolitionists who believed in equality for blacks and women. The Association served as a haven for radical reformers and was a stop on the Underground Railroad. Sojourner Truth and David Ruggles, a well-known African-American abolitionist, were valued members. Engaged in silk manufacturing and other economic activities, the Association paid all workers equally. Frederick Douglass remembers its people as "the most democratic I have ever met. There was no high, no low, no masters, no servants, no white, no black."&amp;nbsp;&lt;br /&gt;&lt;br /&gt;In 1993, the Committee for Northampton was formed to dismantle racism and to call for social justice. This memorial was inspired by the life of Sojourner Truth and the interracial community to which she belonged. Welcome to this site and to this cause.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque set in concrete (2):&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Sojourner Truth was born a slave named Isabella in upstate New York in 1797. She worked for a series of five masters while raising five children. When slavery ended in New York State in 1827, she settled in New York City. A deeply religious woman, Isabella took the name Sojourner Truth after God spoke to her. She was 46 years old when she set out walking and preaching through Long Island and Connecticut. Eventually, she reached Massachusetts and joined the Northampton Association of Education and Industry.&lt;br /&gt;&lt;br /&gt;From her home here in what is now Florence, Truth broadened her mission and began speaking out for the abolition of slavery and for women's rights.&lt;br /&gt;&lt;br /&gt;&lt;em&gt;&lt;strong&gt;Small bronze plaque:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;A gift to the City of Northampton&lt;br /&gt;2002&lt;br /&gt;Sculptor: Thomas Jay Warren&lt;br /&gt;Landscape Architect: Denig Design Associates&lt;br /&gt;&lt;a href="http://www.johnsendelbach.com/2023/06/sojourner-truth-memorial-florence-ma.html"&gt;&lt;/a&gt;&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque set in concrete (3):&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;After the demise of the Northampton Association, Samuel L. Hill and others founded the factory village of Florence. With Hill's help, Sojourner Truth brought her home on Park Street. Unable to read or write, Truth dictated her story to a neighbor, &lt;em&gt;The Narrative of Sojourner Truth&lt;/em&gt;, was published in 1850. She became well-known as an orator, singer, evangelist, abolitionist and reformer, selling her Narrative and photographs of herself throughout the nation.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Although she moved to Battle Creek, Michigan, in 1857, she was fondly remembered in Florence, where her wisdom and wit were especially valued. Samuel Hill noted that his long aquaintance with Sojourner Truth confirmed her "title to the name you have chosen, and its record in humanity's 'Book of Life.'</text>
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                <text>Sojourner Truth Memorial Committee. “Memorial Statue.” Accessed October 31, 2019. https://sojournertruthmemorial.org/about-us/memorial-statue/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Western Massachusetts Master Gardner Association. "Sojourner Truth Memorial Park." Accessed February 19, 2025. https://www.wmmga.org/content.aspx?page_id=22&amp;amp;club_id=101643&amp;amp;module_id=227884.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Mass Moments. "Northampton Dedicates Sojourner Truth Statue." October 4, 2022. Accessed October 31, 2019. https://www.massmoments.org/moment-details/northampton-dedicates-sojourner-truth-statue.html.</text>
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                <text>Renée Ater</text>
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                <text>&lt;span&gt;Western Massachusetts Master Gardener Association, 481 Station Road, Amherst, Massachusetts, 01002, United States&lt;/span&gt;</text>
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                  <text>Black Abolitionists: Tubman, Douglass, Truth</text>
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                  <text>Written by Grace Yasumura</text>
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                  <text>&lt;p&gt;The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883).&lt;/p&gt;&#13;
&lt;p&gt;Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s &lt;a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener"&gt;&lt;em&gt;Unwavering Courage in the Pursuit of Freedom&lt;/em&gt;&lt;/a&gt;. In other works, such as Alison Saar’s &lt;a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener"&gt;&lt;em&gt;Swing Low&lt;/em&gt;&lt;/a&gt;, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people.&lt;/p&gt;&#13;
&lt;p&gt;One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s &lt;a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener"&gt;&lt;em&gt;Frederick Douglass&lt;/em&gt;&lt;/a&gt;, created for the New York Historical Society.&lt;/p&gt;&#13;
&lt;p&gt;Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book &lt;em&gt;Enduring Truths: Sojourner’s Shadows and Substance &lt;/em&gt;(2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener"&gt;Sojourner Truth Memorial&lt;/a&gt;&lt;/em&gt; in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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              <text>144 in. (365.76 cm)</text>
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                <text>&lt;em&gt;Sojourner Truth Monument&lt;/em&gt; (Battle Creek, Michigan)</text>
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                <text>Allen, Tina, 1950-2008</text>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Freedom&lt;br /&gt;Michigan--Battle Creek&amp;nbsp;&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Women--Suffrage&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Truth, Sojourner, c. 1797-1883&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>The monumental bronze figure of Sojourner Truth stands behind a concave wall, on an elevated semi-circular stage. She stands to the left of a lectern, her left arm outstretched at her side as she looks out at an imagined audience. She places her right hand on the book that rests atop the lectern. Truth is shown bespectacled, wearing a scalloped-edge bonnet, fringed shawl, and floor-length dress. A bronze plaque describing Truth’s life and accomplishments is affixed to the front of the lectern. The concave wall behind Truth is embellished with bronze plaques bearing quotes from Truth.</text>
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                <text>Photograph: &lt;a href="https://freshwater-reporter.com/michigans-underground-railroad/" target="_blank" rel="noopener"&gt;Grace Grogan, Freshwater Reporter&lt;/a&gt;</text>
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                <text>September 25, 1999</text>
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                <text>Sojourner Truth Institute of Battle Creek; The United Arts Council of Calhoun County</text>
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                <text>Monument Park, Division Street North and East Michigan Avenue, Battle Creek, Michigan, 49017, United States</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque (lectern):&lt;/strong&gt;&lt;/em&gt; &lt;br /&gt;This monument was dedicated by the people of Battle Creek, Michigan, on September 25, 1999. To preserve the image and honor of the legacy of Sojourner Truth (1797-1883), who lived in this area for the last 27 years of her life. Although she could neither read nor write, this charismatic ex-slave was empowered by a deep religious faith to carry her message of social reform and individual right across the country. Using humor, wit and song in her oratory, Sojourner Truth transformed national attitudes and institutions. The community inspired the vision of Truth which is embodied in this sculpture by internationally renowned artist Tina Allen.&lt;br /&gt;&lt;br /&gt;It is for each of us who stand here to carry on the work of Truth.&#13;
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque on brick wall (right):&lt;/strong&gt;&lt;/em&gt; &lt;br /&gt;“… And Truth shall be my abiding name.”&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;em&gt;&lt;strong&gt;Bronze plaque on brick wall (left):&lt;/strong&gt; &lt;/em&gt;&lt;br /&gt;“Lord, I have done my duty and I have told the Truth and kept nothing back.”&lt;br /&gt;&lt;br /&gt;&lt;em&gt;&lt;strong&gt;Bronze plaque with Sojourner Truth’s signature:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Because it was illegal to reach slaves, Sojourner Truth never learned to read or write. This is the only known example of her signature, which she wrote in an autograph book owned by Hattie Johnson, a local high school student, on April 23, 1880. (from the archives of the Historical Society of Battle Creek)&#13;
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque in front of statue:&lt;/strong&gt; &lt;/em&gt;&lt;br /&gt;Sojourner Truth was born as the slave Isabella in New York State about 1797. As a child she spoke only low Dutch and, like most slaves, she never learned to read or write. While she was in bondage, she married Thomas, a fellow slave, and had five children. She was sold to four new owners before walking away to freedom in 1826. Isabella then settled in New York City until 1843, when she changed her name to Sojourner Truth. Relying on her deep religious faith, she was determined to travel the land as an itinerant preacher, speaking the truth and fighting against injustice. She became a prominent figure in several national social reform movements, working for the abolition of slavery, women’s rights, temperance, prison reform, and the rights of former slaves. Sojourner first came to Battle Creek in 1856 to speak to the Quaker Friends of Human Progress. She moved to the area a year later and lived here for the last twenty-six years of her life. She died on November 26, 1883, and is buried in Oak Hill Cemetery. Sojourner Truth was perhaps the most famous African American woman in 19th century America. For over forty years she was a passionate advocate for the dispossessed, using her quick wit and fearless tongue to fight for human rights. May her legacy live on.</text>
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                <text>The Historical Marker Database. "Sojourner Truth Statue." Accessed February 20, 2025. &lt;a href="https://www.hmdb.org/m.asp?m=177333"&gt;https://www.hmdb.org/m.asp?m=177333&lt;/a&gt;.</text>
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                <text>Renée Ater</text>
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                  <text>Black Abolitionists: Tubman, Douglass, Truth</text>
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                  <text>Written by Grace Yasumura</text>
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                  <text>&lt;p&gt;The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883).&lt;/p&gt;&#13;
&lt;p&gt;Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s &lt;a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener"&gt;&lt;em&gt;Unwavering Courage in the Pursuit of Freedom&lt;/em&gt;&lt;/a&gt;. In other works, such as Alison Saar’s &lt;a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener"&gt;&lt;em&gt;Swing Low&lt;/em&gt;&lt;/a&gt;, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people.&lt;/p&gt;&#13;
&lt;p&gt;One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s &lt;a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener"&gt;&lt;em&gt;Frederick Douglass&lt;/em&gt;&lt;/a&gt;, created for the New York Historical Society.&lt;/p&gt;&#13;
&lt;p&gt;Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book &lt;em&gt;Enduring Truths: Sojourner’s Shadows and Substance &lt;/em&gt;(2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener"&gt;Sojourner Truth Memorial&lt;/a&gt;&lt;/em&gt; in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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              <text>80.4 in. (204.22 cm)</text>
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                <text>&lt;em&gt;Frederick Douglass&lt;/em&gt; (Rochester, New York)</text>
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                <text>Kim, Olivia, 1979-</text>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Enslaved persons--Emancipation&lt;br /&gt;Freedom&lt;br /&gt;New York (State)--Rochester&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&#13;
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                <text>To mark the bicentennial of Frederick Douglass’ birth, the City of Rochester, NY, commissioned Olivia Kim to create thirteen live-size portraits of Douglass in 2018, placing them throughout the city at sites significant to Douglass’s life and work. Kim took inspiration from Stanley W. Edwards’ nineteenth-century statue of Douglass, originally erected in front of the old New York Central Train Station in Rochester, New York. Although the works are fiberglass, Kim recreated the patinated bronze of Edward’s original work.&amp;nbsp; Like Edward's original work, Douglass’ arms are slightly outstretched, his palms open upward. Kim used the hands of Kenneth B. Morris Jr., the great-great-great-grandson of Douglass, to create the hands of Douglass in her own work.&lt;br /&gt;&lt;br /&gt;In 2023, the City of Rochester acquired ten of the statues, which are undergoing repair and restoration. They will be placed in ten new indoor locations. The remaining three statues are in the care of RCTV, Rochester Educational Opportunity Center, and the University of Rochester.</text>
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                <text>Rochester Community Media Center (Carven Eison); Rochester Contemporary Art Center (Bleu Cease); Frederick Douglass Family Initiatives; Frederick Douglass Bicentennial Commemoration Committee</text>
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                <text>School 12: Anna Murray Douglass Academy, 999 South Avenue, Rochester, New York, 14620, United States</text>
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                <text>Renée Ater</text>
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                <text>Photographs by Renée Ater</text>
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                <text>&lt;a href="https://www.slaverymonuments.org/items/show/1195" target="_blank" rel="noopener"&gt;Stanley W. Edwards, &lt;em&gt;Frederick Douglass&lt;/em&gt;, 1899&lt;/a&gt;</text>
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                <text>Kiley, Rich. "Douglass Monuments Bring History to Life." Rochester Institute of Technology, July 23, 2018. Accessed October 31, 2019. https://www.rit.edu/news/douglass-monuments-bring-history-life.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Bureau of Communications and Special Events, City of Rochester. "Frederick Douglass Statues." Accessed February 20, 2025. https://www.cityofrochester.gov/departments/communciations-and-special-events/frederick-douglass-statues.</text>
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                <text>&lt;em&gt;&lt;strong&gt;The temporary locations of the thirteen Frederick Douglass statues in Rochester, New York in 2018:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;School 12: Anna Murray Douglass Academy (999 South Avenue)&lt;br /&gt;&lt;br /&gt;Hochstein School of Music and Dance (50 North Plymouth Avenue)&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Talman Building (25 East Main Street).&amp;nbsp;&lt;br /&gt;&lt;br /&gt;42 Favor Street&lt;br /&gt;&lt;br /&gt;Central Avenue and St. Paul Street&lt;br /&gt;&lt;br /&gt;Corinthian Street at State Street&lt;br /&gt;&lt;br /&gt;Alexander Street near East Avenue&lt;br /&gt;&lt;br /&gt;Alexander Street and Tracy Street&lt;br /&gt;&lt;br /&gt;Kelsey’s Landing in Maplewood Park (89 Maplewood Drive)&lt;br /&gt;&lt;br /&gt;Mt. Hope Cemetery&lt;br /&gt;&lt;br /&gt;Washington Square Park&lt;br /&gt;&lt;br /&gt;Rochester Educational Opportunity Center (161 Chestnut Street) &lt;br /&gt;&lt;br /&gt;University of Rochester’s Rush Rhees Library, Rare Books and Special Collections</text>
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                <text>City of Rochester, Department of Environmental Services, 30 Church Street, Rochester, New York, 14614, United States</text>
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                  <text>Black Abolitionists: Tubman, Douglass, Truth</text>
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              <name>Creator</name>
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                  <text>Written by Grace Yasumura</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883).&lt;/p&gt;&#13;
&lt;p&gt;Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s &lt;a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener"&gt;&lt;em&gt;Unwavering Courage in the Pursuit of Freedom&lt;/em&gt;&lt;/a&gt;. In other works, such as Alison Saar’s &lt;a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener"&gt;&lt;em&gt;Swing Low&lt;/em&gt;&lt;/a&gt;, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people.&lt;/p&gt;&#13;
&lt;p&gt;One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s &lt;a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener"&gt;&lt;em&gt;Frederick Douglass&lt;/em&gt;&lt;/a&gt;, created for the New York Historical Society.&lt;/p&gt;&#13;
&lt;p&gt;Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book &lt;em&gt;Enduring Truths: Sojourner’s Shadows and Substance &lt;/em&gt;(2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener"&gt;Sojourner Truth Memorial&lt;/a&gt;&lt;/em&gt; in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Sculpture</text>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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              <text>Statue: 96 in. (243.84 cm) &lt;br /&gt;Pededstal: 108 in. (274.32 cm)</text>
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            <name>Title</name>
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                <text>&lt;em&gt;Frederick Douglass Monument&lt;/em&gt; (Rochester, New York)</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Edwards, Stanley W.</text>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Enslaved persons--Emancipation&lt;br /&gt;Freedom&lt;br /&gt;New York (State)--Rochester&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Douglass, Frederick, 1818-1895&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Sculptor Stanley W. Edwards modeled Douglass with his shoulders back, feet planted squarely forward, and his arms outstretched with his palms open as if he were addressing an audience. Mounted on the statue's pedestal are four bronze plaques, three of which are inscribed with quotes from Frederick Douglass. This monument was originally located in front of the old New York Central Train Station (St. Paul Street and Central Avenue) in Rochester, New York. In 1941, the work was moved to Highland Bowl, a part of Highland Park, close to the location of Douglass' farm (no longer extant) on South Avenue. Photos of the monument were taken in Highland Bowl, Highland Park, Rochester, New York in 2018. In October 2019, the City of Rochester moved the monument to a newly designated Frederick Douglass Memorial Plaza at South Avenue and Robinson Drive.</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Photographs by Renée Ater</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>June 9, 1899</text>
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                <text>JPEG</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="3338">
                <text>English</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Visual Arts-Sculpture</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Frederick Douglass Memorial Plaza, South Avenue and Robinson Drive, Rochester, New York, 14620, United States</text>
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            <name>Extent</name>
            <description>The size or duration of the resource.</description>
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                <text>Statue: 96 in. (243.84 cm)&lt;br /&gt;Pededstal: 108 in. (274.32 cm)</text>
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            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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              <elementText elementTextId="3343">
                <text>Bronze; Westerly blue granite </text>
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          </element>
          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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              <elementText elementTextId="3344">
                <text>Renée Ater</text>
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            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
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              <elementText elementTextId="3461">
                <text>Haight, R. J. "Among the Sculptors." &lt;em&gt;The Monumental News,&lt;/em&gt; vol. 10, no. 9 (1898): 516. Accessed May 25, 2020. https://books.google.com/books?id=qMQ4soroX0cC&amp;amp;pg=PA33&amp;amp;source=gbs_selected_pages&amp;amp;cad=2#v=onepage&amp;amp;q&amp;amp;f=false.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Thompson, James W. &lt;em&gt;An Authentic History of the Frederick Douglass Monument&lt;/em&gt;. Rochester, NY: Rochester Herald Press, 1903. Accessed May 25, 2020. https://www.libraryweb.org/~digitized/books/History_Douglass_Monument.pdf.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="3717">
                <text>Greenwood, Marcia. "Original Frederick Douglass Statue Is on the Move." &lt;em&gt;Democrat &amp;amp; Chronicle&lt;/em&gt;, October 21, 2019. Accessed May 25, 2020. https://www.democratandchronicle.com/story/news/2019/10/21/frederick-douglass-statue-being-moved-out-highland-park-bowl-rochester-ny/4054831002/.</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>George A. Benton; Charles R. Douglass; Hester C. Jeffrey; Benjamin Myers; Nathan P. Pond; Governor Theodore Roosevelt; Enoch R. Spalding; William A. Sutherland; Gertrude A. Thompson; John W. Thompson; John Van Voorhis</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>City of Rochester, Department of Environmental Services, 30 Church Street, Rochester, New York, 14614, United States</text>
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            <description>A related resource that is included either physically or logically in the described resource.</description>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque (north):&lt;/strong&gt;&lt;/em&gt; &lt;br /&gt;Frederick Douglass&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque (west):&lt;/strong&gt;&lt;/em&gt; &lt;br /&gt;“I know no soil better adapted to the growth of reform than American soil. I know of no country, where the conditions for effecting great changes in the settled order of things, for the development of right ideas of liberty and humanity are more favorable than here in these United States.” Extract from speech on Dred Scott Decision, delivered in New York, May 1857.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque (south):&lt;/strong&gt;&lt;/em&gt; &lt;br /&gt;“The best defense of free American institutions is the hearts of the American people themselves”.&lt;br /&gt;&lt;br /&gt;“One with God is a majority.”&lt;br /&gt;&lt;br /&gt;“I know no rights of race superior to the rights of humanity.”&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;b&gt;&lt;em&gt;Bronze plaque (east):&lt;/em&gt;&lt;/b&gt;&lt;br /&gt;“Men do not live by bread alone; so with nations, they are not saved by art, but by honesty; not by the gilded splendors of wealth, but by the hidden treasures of manly virtue; not by the multitudinous gratification of the flesh, but by the celestial guidance of the spirit.” Extract from speech on The West India Emancipation, delivered at Canandaigua, N.Y., August 4, 1857</text>
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        <name>19th-century sculpture</name>
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        <name>bronze</name>
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        <name>figurative</name>
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        <name>granite</name>
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        <name>inscription</name>
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        <name>portrait</name>
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                  <text>Black Abolitionists: Tubman, Douglass, Truth</text>
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              </elementTextContainer>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Written by Grace Yasumura</text>
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              <name>Contributor</name>
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                  <text>Renée Ater</text>
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              <description>An account of the resource</description>
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                  <text>&lt;p&gt;The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883).&lt;/p&gt;&#13;
&lt;p&gt;Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s &lt;a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener"&gt;&lt;em&gt;Unwavering Courage in the Pursuit of Freedom&lt;/em&gt;&lt;/a&gt;. In other works, such as Alison Saar’s &lt;a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener"&gt;&lt;em&gt;Swing Low&lt;/em&gt;&lt;/a&gt;, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people.&lt;/p&gt;&#13;
&lt;p&gt;One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s &lt;a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener"&gt;&lt;em&gt;Frederick Douglass&lt;/em&gt;&lt;/a&gt;, created for the New York Historical Society.&lt;/p&gt;&#13;
&lt;p&gt;Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book &lt;em&gt;Enduring Truths: Sojourner’s Shadows and Substance &lt;/em&gt;(2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener"&gt;Sojourner Truth Memorial&lt;/a&gt;&lt;/em&gt; in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Sculpture</text>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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              <text>72 in. (182.88 cm)</text>
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          </elementTextContainer>
        </element>
      </elementContainer>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>&lt;em&gt;Frederick Douglass&lt;/em&gt; (Baltimore, Maryland)</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Robinson, Marc Andre, 1972-</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Enslaved persons--Emancipation&lt;br /&gt;Freedom&lt;br /&gt;Maryland--Baltimore&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Slavery--Maryland&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Douglass, Frederick, 1818-1895&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type)&lt;br /&gt;Commemorative sculpture</text>
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            <description>An account of the resource</description>
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                <text>The six-foot-tall bronze head of Frederick Douglass is located in the Frederick Douglass-Isaac Myers Maritime Park in Baltimore’s southeastern waterfront. &lt;span&gt;Douglass is modeled with a full beard and mustache. &lt;/span&gt;The textured and rough surface of Robinson’s work creates a sense of movement as light reflects off the uneven surface, highlighting the work’s divots and crests.</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="3318">
                <text>Photograph: &lt;a href="https://www.flickr.com/photos/monumentcity/3335648921/" target="_blank" rel="noopener"&gt; Flickr: Monument City&lt;/a&gt;</text>
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                <text>June 2006</text>
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                <text>&lt;em&gt;&lt;strong&gt;Informational placard adjacent to the work:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Frederick Douglass Sculpture &lt;br /&gt;Frederick Douglass-Isaac Myers Maritime Park A Living Classroom &lt;br /&gt;&lt;br /&gt;Frederick Douglass is one of the best-known Americans of the 19th century. Schools, churches and other community buildings across the United States have been named after him. Known for bravery, vision, and insightfulness, Douglas fought for the rights of African Americans and women. He stressed equal rights and economic progress for all Americans. &lt;br /&gt;&lt;br /&gt;This bronze sculpture by Marc Andre Robinson, a Maryland Institute College of Art graduate, stands 6 feet tall wide and weighs 1,100 lbs. Mr. Robinson declares, "My ideas for the Frederick Douglass sculpture are meant to reflect collaborative art production and to emphasize the actual process of understanding and making history. The permanence of the bronze will function for the Living Classroom Foundation (and the Douglass-Myers Museum) as a monument to the seriousness of the indelible commitment to Baltimore youth." &lt;br /&gt;&lt;br /&gt;(Inscriptions below the images on the information plaque) &lt;br /&gt;Go inside the museum building to see these and other bronze sculptures created by Living Classrooms Crossroads Middle School students, under the guidance of Marc Robinson, sculptor of the Frederick Douglass statue.</text>
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                <text>The Historical Marker Database. "Frederick Douglass Sculpture." March 13, 2017. Accessed May 24, 2020. https://www.hmdb.org/m.asp?m=103409.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;/p&gt;</text>
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                  <text>&lt;p&gt;The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883).&lt;/p&gt;&#13;
&lt;p&gt;Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s &lt;a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener"&gt;&lt;em&gt;Unwavering Courage in the Pursuit of Freedom&lt;/em&gt;&lt;/a&gt;. In other works, such as Alison Saar’s &lt;a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener"&gt;&lt;em&gt;Swing Low&lt;/em&gt;&lt;/a&gt;, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people.&lt;/p&gt;&#13;
&lt;p&gt;One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s &lt;a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener"&gt;&lt;em&gt;Frederick Douglass&lt;/em&gt;&lt;/a&gt;, created for the New York Historical Society.&lt;/p&gt;&#13;
&lt;p&gt;Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book &lt;em&gt;Enduring Truths: Sojourner’s Shadows and Substance &lt;/em&gt;(2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener"&gt;Sojourner Truth Memorial&lt;/a&gt;&lt;/em&gt; in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                <text>&lt;em&gt;Frederick Douglass&lt;/em&gt; (New York, New York)</text>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Freedom&lt;br /&gt;New York (State)--New York&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&#13;
&lt;p&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;/p&gt;</text>
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                <text>A life-size sculpture of the abolitionist Frederick Douglass stands atop the staircase at the West 77th Street entrance to The New York Historical. Douglass gazes forward, holding a pair of books in his left hand, while his right arm rests downward. Fully bearded, Douglass stares off into the distance.</text>
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                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:Frederick_Douglass_Statue_at_the_NYHS_07.jpg" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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                <text>The New York Historical, 170 Central Park West at West 77th Street, New York, New York, 10024, United States</text>
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                <text>Dunlap, David, W. "No Debate: It’s Lincoln and Douglass." &lt;em&gt;New York Times&lt;/em&gt;, November 1, 2011. Accessed October 31, 2019. https://cityroom.blogs.nytimes.com/2011/11/01/no-debate-its-lincoln-and-douglass/March.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Saxena, Jaya. "Creating the Humanity in Bronze Statues." Behind the Scenes, New-York Historical Society, March 14, 2012. Accessed October 31, 2019. http://behindthescenes.nyhistory.org/creating-the-humanity-in-bronze-statues/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>"Meet Michael, the Living Historian Behind Our Frederick Douglass Statue (Part I)." History Detectives, New-York Historical Society, February 5, 2018. Accessed, May 24, 2020. http://historydetectives.nyhistory.org/2018/02/meet-living-historian-behind-new-york-historicals-frederick-douglass-statue-part-1/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>"Meet the Living Historian Behind Our Frederick Douglass Statue (Part II)." History Detectives, New-York Historical Society, February 26, 2018. Accessed, May 24, 2020. http://historydetectives.nyhistory.org/2018/02/meet-living-historian-behind-frederick-douglass-statue-part-ii/.</text>
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                  <text>&lt;p&gt;The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883).&lt;/p&gt;&#13;
&lt;p&gt;Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s &lt;a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener"&gt;&lt;em&gt;Unwavering Courage in the Pursuit of Freedom&lt;/em&gt;&lt;/a&gt;. In other works, such as Alison Saar’s &lt;a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener"&gt;&lt;em&gt;Swing Low&lt;/em&gt;&lt;/a&gt;, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people.&lt;/p&gt;&#13;
&lt;p&gt;One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s &lt;a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener"&gt;&lt;em&gt;Frederick Douglass&lt;/em&gt;&lt;/a&gt;, created for the New York Historical Society.&lt;/p&gt;&#13;
&lt;p&gt;Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book &lt;em&gt;Enduring Truths: Sojourner’s Shadows and Substance &lt;/em&gt;(2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener"&gt;Sojourner Truth Memorial&lt;/a&gt;&lt;/em&gt; in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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              <text>93.6 in. (237.74 cm)</text>
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                <text>&lt;em&gt;Frederick Douglass&lt;/em&gt; (Hillsdale, Michigan)</text>
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                <text>Wolfe, Bruce, 1941-2022</text>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Freedom&lt;br /&gt;Michigan--Hillsdale&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Underground Railroad&#13;
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                <text>Subject (Name)&lt;br /&gt;Douglass, Frederick, 1818-1895&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type)&lt;br /&gt;Commemorative sculpture</text>
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                <text>Located on Hillsdale College’s Liberty Walk, the bronze statue of Frederick Douglass is the first African American figure to be included on the Liberty Walk. The bearded Douglass clasps his hands around a book, his torso turning gently leftward as he shifts his weight to his left leg.</text>
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                <text>Photograph: &lt;a href="https://www.brucewolfe.com/frederick-douglass/" target="_blank" rel="noopener"&gt;Bruce Wolfe Ltd.&lt;/a&gt;</text>
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                <text>May 12, 2017</text>
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                <text>Hillsdale College (President Larry Arnn) and James Nagy (benefactor).</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Hillsdale College, 33 E College Street, Hillsdale, Michigan, 49242, United States</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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            <description>The nature or genre of the resource</description>
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                <text>Visual Arts-Sculpture</text>
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                <text>Lane Hall, Liberty Walk, Hillsdale College, 33 E College Street, Hillsdale, Michigan, 49242, United States</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque on granite base:&lt;/strong&gt; &lt;/em&gt;&lt;br /&gt;Frederick Douglass&lt;br /&gt;&lt;br /&gt;Dedicated May 11, 2017, in proud recognition of the speech given at Hillsdale College by Frederick Douglass on January 11, 1863&lt;br /&gt;&lt;br /&gt;"Neither law, learning, nor religion, is addressed to any man’s color or race. Science, education, the Word of God, and all the virtues known among men, are recommended to us, not as races, but as men. We are not recommended to love or hate any particular variety of the human family more than any other. Not as Ethiopians; not as Caucasians; not as Mongolians; not as Afro-Americans, or Anglo-Americans, are we addressed, but as men. God and nature speak to our manhood, and to our manhood alone. Here all ideas of duty and moral obligation are predicated."&lt;br /&gt;&lt;br /&gt;—Blessing of Liberty and Education—September 3, 1894&lt;br /&gt;&lt;br /&gt;With Gratitude to Mr. James Nagy in Memory of his beloved Wanda Nagy&lt;br /&gt;Dr. and Mrs. Larry Arnn&lt;br /&gt;Bruce Wolfe—Sculptor</text>
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                <text> Bronze; Granite</text>
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                <text>Renée Ater</text>
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                <text>93.6 in. (237.74 cm)</text>
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                <text>Hillsdale College. "Frederick Douglass: A Brief History."&amp;nbsp; Accessed May 24, 2020. https://www.hillsdale.edu/frederick-douglass/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Hillsdale College. "Hillsdale College Unveils Statue of Frederick Douglass." Accessed May 24, 2020. https://www.hillsdale.edu/news-and-media/press-releases/hillsdale-college-unveils-statue-frederick-douglass/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Hillsdale College. "A Man Worth Emulating: Frederick Douglass Statue Dedicated on Hillsdale's Liberty Walk." Accessed May 24, 2020. https://www.hillsdale.edu/hillsdale-blog/hillsdale-magazine/worth-emulating-frederick-douglass/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Wolfe, Bruce. "Frederick Douglass, Statue Unveiling at Hillsdale College." Accessed May 24, 2020. https://www.brucewolfe.com/frederick-douglass/.</text>
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                  <text>Black Abolitionists: Tubman, Douglass, Truth</text>
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              <description>An entity primarily responsible for making the resource</description>
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                  <text>Written by Grace Yasumura</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883).&lt;/p&gt;&#13;
&lt;p&gt;Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s &lt;a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener"&gt;&lt;em&gt;Unwavering Courage in the Pursuit of Freedom&lt;/em&gt;&lt;/a&gt;. In other works, such as Alison Saar’s &lt;a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener"&gt;&lt;em&gt;Swing Low&lt;/em&gt;&lt;/a&gt;, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people.&lt;/p&gt;&#13;
&lt;p&gt;One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s &lt;a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener"&gt;&lt;em&gt;Frederick Douglass&lt;/em&gt;&lt;/a&gt;, created for the New York Historical Society.&lt;/p&gt;&#13;
&lt;p&gt;Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book &lt;em&gt;Enduring Truths: Sojourner’s Shadows and Substance &lt;/em&gt;(2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener"&gt;Sojourner Truth Memorial&lt;/a&gt;&lt;/em&gt; in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Sculpture</text>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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              <text>96 in. (243.84 cm)</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>&lt;em&gt;Frederick Douglass&lt;/em&gt; (Baltimore, Maryland)</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Lewis, James Edward, 1923-1997</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Enslaved persons--Emancipaiton&lt;br /&gt;Freedom&lt;br /&gt;Maryland--Baltimore&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Slavery--Maryland&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Douglass, Frederick, 1818-1895&#13;
&lt;p&gt;&lt;/p&gt;</text>
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            <description>An account of the resource</description>
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                <text>Caught mid-stride, the over life-size bronze statue of Frederick Douglass stands in front of Holmes Hall on the campus of Morgan State University, a historically Black university in Baltimore, Maryland. The bearded Douglass holds a cane in his right hand as he steps forward on his right foot.</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Photograph: &lt;a href="https://en.wikipedia.org/wiki/File:Frederick_Douglass_Statue,_Morgan_State_University,_1700_E._Coldspring_Lane,_Baltimore,_MD_21251_(33520859023).jpg" target="_blank" rel="noopener"&gt;Wikipedia Commons&lt;/a&gt;.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>February 20, 1956</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Maryland Educational Association; Children in Colored Schools; and the Citizens of Maryland.</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Morgan State University, 1700 East Cold Spring Lane, Baltimore, Maryland, 21251, United States</text>
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            <description>A language of the resource</description>
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            <description>The nature or genre of the resource</description>
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                <text>Visual Arts-Sculpture</text>
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            <name>Coverage</name>
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                <text>Holmes Hall, Morgan State University, 1700 East Cold Spring Lane, Baltimore, Maryland, 21251, United States</text>
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            <name>Alternative Title</name>
            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
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                <text>Frederick Douglass at Morgan State University</text>
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          <element elementId="67">
            <name>Has Part</name>
            <description>A related resource that is included either physically or logically in the described resource.</description>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on granite base:&lt;/strong&gt;&lt;/em&gt; &lt;br /&gt;Frederick Douglass&lt;br /&gt;1817-1895&lt;br /&gt;Humanitarian&lt;br /&gt;Statesman&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque on back of monument:&lt;/strong&gt;&lt;/em&gt; &lt;br /&gt;Erected By the Maryland Educational Association Through Contributions of Children in Colored Schools And Citizens of Maryland. In the Year 1956.&lt;br /&gt;&lt;br /&gt;"I am an American&lt;br /&gt;And As an American&lt;br /&gt;I speak to America."&lt;br /&gt;&lt;br /&gt;Frederick Douglass&lt;br /&gt;&lt;br /&gt;James E. Lewis Sculptor</text>
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            <description>The size or duration of the resource.</description>
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                <text>Renée Ater</text>
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            <name>Bibliographic Citation</name>
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                <text>Kelly, Cindy, and Edwin Harlan Remsberg&lt;em&gt;. Outdoor Sculpture in Baltimore: A Historical Guide to Public Art in the Monumental City&lt;/em&gt;. Johns Hopkins University Press, 2011.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Black Abolitionists: Tubman, Douglass, Truth</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Written by Grace Yasumura</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883).&lt;/p&gt;&#13;
&lt;p&gt;Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s &lt;a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener"&gt;&lt;em&gt;Unwavering Courage in the Pursuit of Freedom&lt;/em&gt;&lt;/a&gt;. In other works, such as Alison Saar’s &lt;a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener"&gt;&lt;em&gt;Swing Low&lt;/em&gt;&lt;/a&gt;, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people.&lt;/p&gt;&#13;
&lt;p&gt;One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s &lt;a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener"&gt;&lt;em&gt;Frederick Douglass&lt;/em&gt;&lt;/a&gt;, created for the New York Historical Society.&lt;/p&gt;&#13;
&lt;p&gt;Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book &lt;em&gt;Enduring Truths: Sojourner’s Shadows and Substance &lt;/em&gt;(2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener"&gt;Sojourner Truth Memorial&lt;/a&gt;&lt;/em&gt; in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                <text>&lt;em&gt;Frederick Douglass Circle&lt;/em&gt; (Hempstead, New York)</text>
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                <text>Bagwell, Vinnie, 1957-</text>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Freedom&lt;br /&gt;New York (State)--Hempstead&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;&#13;
&lt;p&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;/p&gt;</text>
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                <text>An elder Frederick Douglass is depicted seated on a scissors chair— the armrests are adorned with the faces of open-mouthed lions, while the chair’s legs have been carved in the shape of lion’s legs. In bas-relief, the chair’s back is embellished with a widely circulated 18th-century anti-slavery medallion manufactured by the English potter Josiah Wedgwood. The design, which was likely created by the sculptor Henry Webber, features an enslaved black man, kneeling and bound by chains. The text below the figure reads “Am I not a friend and a brother?” The medallion became an important emblem of the abolitionist movement in both Britain and the United States.  In Douglass's right hand, he holds the text to an 1883 speech that he delivered to mark the 20th anniversary of the Emancipation Proclamation. The speech is continued on the pavement.</text>
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                <text>Photograph: &lt;a href="https://www.flickr.com/photos/hofstrauniversity/39344857345/in/photostream/" target="_blank" rel="noopener"&gt;Hofstra University&lt;/a&gt;</text>
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                <text>Daniel L. Monroe Lecture Center Courtyard, South Campus, Hofstra University, Hempstead, New York, 11549, United States</text>
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                <text>Bagwell, Vinnie. "Frederick Douglass Circle." Coda Worx&lt;em&gt;. &lt;/em&gt;Accessed October 31, 2019. https://www.codaworx.com/projects/frederick-douglass-circle-777.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>"Hofstra Happenings-Special 2008: Historic Sculpture Dedicated at Hofstra University." &lt;em&gt;Hofstra Magazine&lt;/em&gt;, December 14, 2007. Accessed May 23, 2020. https://news.hofstra.edu/2007/12/14/hofstra-happenings-special-2008/.</text>
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                <text>Hofstra University Museum of Art, 112 Hofstra University, Hempstead, New York, 11549, United States</text>
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                <text>Renée Ater</text>
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            <description>A related resource that is included either physically or logically in the described resource.</description>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription at base of sculpture:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Frederick Douglass Circle&lt;br /&gt;Vinne Bagwell&lt;br /&gt;2008&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on sheet in Douglass' hand:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;"Until color shall cease to be a bar to equal participation in the offices and honor of the country, this discussion will go on... Until the American people shall make character and not color the criterion of respectability, this discussion will go on..." --1883&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                  <text>Black Abolitionists: Tubman, Douglass, Truth</text>
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                  <text>&lt;p&gt;The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883).&lt;/p&gt;&#13;
&lt;p&gt;Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s &lt;a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener"&gt;&lt;em&gt;Unwavering Courage in the Pursuit of Freedom&lt;/em&gt;&lt;/a&gt;. In other works, such as Alison Saar’s &lt;a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener"&gt;&lt;em&gt;Swing Low&lt;/em&gt;&lt;/a&gt;, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people.&lt;/p&gt;&#13;
&lt;p&gt;One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s &lt;a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener"&gt;&lt;em&gt;Frederick Douglass&lt;/em&gt;&lt;/a&gt;, created for the New York Historical Society.&lt;/p&gt;&#13;
&lt;p&gt;Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book &lt;em&gt;Enduring Truths: Sojourner’s Shadows and Substance &lt;/em&gt;(2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener"&gt;Sojourner Truth Memorial&lt;/a&gt;&lt;/em&gt; in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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                <text>&lt;em&gt;Let's Have Tea&lt;/em&gt; (Rochester, New York)</text>
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                <text>Kettavong, Pepsy M., 1972-</text>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;New York (State)--Rochester&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Women--Suffrage&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Douglass, Frederick, 1818-1895&lt;br /&gt;Anthony, Susan B., 1820-1806&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Seated in simple wooden chairs, Frederick Douglass and Susan B. Anthony engage in conversation over tea. On a table between them sits a tea pot, two teacups and saucers, and two books. Douglass leans forward, his gaze cast slightly downward, listening intently to Anthony, who sits upright in her chair.</text>
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                <text>2001</text>
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                <text>Susan B. Anthony Neighborhood Association; City of Rochester, New York</text>
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                <text>Susan B. Anthony Square Park, 39 King Street, Rochester, New York, 14608, United States</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Artist: Pepsy M. Kettavong&lt;br /&gt;Title: "Let's Have Tea" Statues of Susan B. Anthony and Frederick Douglass&lt;br /&gt;Date: 1998-2002&lt;br /&gt;&lt;br /&gt;"Let's Have Tea"&lt;br /&gt;A project of Susan B. Anthony Neighborhood Association Inc., was made possible through the generous support of the following donors and supporters:&lt;br /&gt;&lt;br /&gt;Citibank, Arts &amp;amp; Cultural Council for Greater Rochester Inc., Housing Opportunities Inc., Carmelia &amp;amp; John Matrachisia, Emma M. Whitis, Data Vault Storage Services Inc., The People of Jasco, Gleason Foundation, Linda Steinberg, Wm B. Morse Lumber Co., William B. Morse, 3rd, Barbara &amp;amp; Dan Hoffman, Lisa H. Hoffman, Susan A. Hoffman, Helen Hoffman, Mary &amp;amp; Mark Hoffman, Mary &amp;amp; Richard Charles, Joan &amp;amp; Don Glinski, Pat Hoffman, Sue Gaffney, James Piotrowski &amp;amp; Sarah Jones, Diane Montano, Marilyn &amp;amp; Mike Spang, Kathy &amp;amp; Ernie Weber, Nancy P. Merritt, Landmark Society of Western New York, Robert &amp;amp; Joan Daly, Fleda Emma Gibbs, Ann Daniels, Diana D. Miller, Luther &amp;amp; Iris Miller, C. Bonnie Nowark, Jean Cammer, Dr. Stephen &amp;amp; Susan Levinson, Karen Jacob, Sally A. Steinwachs, Edwin G. Saphar, Jr., The Thomas F. &amp;amp; Elisabeth W. Judson Foundation, Tobin &amp;amp; Associate Inc., Pg&amp;amp;e Bill Rubley, Louis S. &amp;amp; Molly B. Wolk Foundation, Clayton H. &amp;amp; Dorelis A Osborne, Lorraine Cappellino, Marion J. Hawks, Queen Investment Club, Alfred L. &amp;amp; Jean A. Pardi, Helen Q. Williams, Dr. David A Anderson-Sankofa, Joseph &amp;amp; Joan Yanni, Louise Woerner &amp;amp; Don H. Kollmorgen,Oisavanh Kettavong, Hannelore &amp;amp; Robert Heyer, C. Eugene &amp;amp; Geraldine A. Mosholder, E. Ann &amp;amp; James E. Scott, Barbara D. Blaisdell, Anthony &amp;amp; Lenora Colaruotolo, William Jr., &amp;amp; Patricia Marshall, Oliver Benjamin Hemmerie, Steel Works Inc., Alison Passeck-Cain &amp;amp; Ed Cain, Michael D. Nazar &amp;amp; Catherine M. Callery, The VandenBrul Foundation, Helen H. Kirker, James E. &amp;amp; Marianne T. Koller,City of Rochester Parks, Recreation &amp;amp; Human Services, Susan B. Anthony House, Downstairs Cabaret Theatre, Lou Phommahaxay, Jason Dobbs, Sector 3 NBN Planning Committee</text>
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                <text>Renée Ater</text>
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                <text>Photographs by Renée Ater</text>
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                <text>"Susan B. Anthony Square Park." Historic Rochester, City of Rochester, NY. Accessed May 23, 2020. https://www.cityofrochester.gov/article.aspx?id=8589936553.</text>
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                <text>City of Rochester, City Hall, 30 Church Street, Rochester, New York, 14614, United States</text>
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                <text>Statues of &lt;em&gt;Susan B. Anthony and Frederick Douglass&lt;/em&gt;&lt;br /&gt;Susan B. Anthony Square Park</text>
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