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                  <text>Resistance</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura</text>
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                <text>&lt;em&gt;Dred and Harriet Scott Statue&lt;/em&gt; (St. Louis, Missouri)</text>
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                <text>Weber, Harry, 1942-</text>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Enslaved persons--Emancipation--United States&lt;br /&gt;Missouri--St. Louis&lt;br /&gt;Public art &lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slavery--Missouri&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Scott, Dred, 1799-1858&lt;br /&gt;Scott, Harriet, 1815-1876&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Bronze</text>
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                <text>Renée Ater</text>
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                <text>June 8, 2012</text>
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                <text>Dred Scott Heritage Foundation: Lynne M. Jackson; National Park Service; Vladimir Zhitomirsky, VMD Sculpting; McCarthy Building Companies (Mark Smith, Mark Weiss and Dustin Roberts); KPFF Consulting Engineers; Rosch Companies; McFry Excavating; Geotechnology, Inc.; Rebar Specialist Inc.; Wilson Concrete, Vee-Jay Cement; Budrovich, Inc; Thomas Bradley and Frank Mares</text>
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                <text>Regional Arts Commission of St. Louis, 6128 Delmar Boulevard, St. Louis, Missouri, 63112, United States</text>
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                <text>&lt;strong&gt;&lt;em&gt;Inscription on base of work&lt;/em&gt;:&lt;/strong&gt;&lt;br /&gt;Dred and Harriet Scott filed suit for their freedom at this courthouse in 1846. Their case reached the United States Supreme Court and was decided in 1857. The court ruled that the Scotts and all African Americans were not citizens of the United States. Opposition to the decision was one of the causes of the Civil War and led to the Thirteenth, Fourteenth, and Fifteenth Amendments to the Constitution. The Scotts' struggle for freedom stands as a defining moment in the history of the Civil Rights Movements.&lt;br /&gt;&lt;br /&gt;Dedicated June 8, 2012&lt;br /&gt;Gift of the Dred Scott Heritage Foundation&lt;br /&gt;Harry Weber, Sculptor</text>
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                <text>A figurative statue of Dred and Harriet Scott. Dred Scott wears a suit with tie. He reaches his left arm behind Harriet Scott, embracing her; they also hold hands. Harriet Scott wears a full-length dress and turns her head upward.</text>
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                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:Dred_and_Harriet_Scott_Statue_2_(8257d8fd-c3a1-3d14-164d-d0961fc37038).jpg" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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                <text>Weber, Harry. "About: Dred and Harriet Scott." Regional Arts Commission of St. Louis. Accessed April 30, 2021. https://racstl.org/public-art/dred-and-harriet-scott/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                <text>&lt;em&gt;Henry "Box" Brown Memorial &lt;/em&gt;(Richmond, Virginia)</text>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Enslaved persons--Emancipation--United States&lt;br /&gt;Public art &lt;br /&gt;Public sculpture &lt;br /&gt;Resistance&lt;br /&gt;Slavery--Virginia&lt;br /&gt;Virginia--Richmond&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Brown, Henry "Box," 1816-1897&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Box Brown Plaza, 1498 Dock Street, Richmond, Virginia, 23219, United States</text>
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                <text>Renée Ater</text>
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                <text>The memorial commemorates Henry "Box" Brown's harrowing journey to freedom. On March 23, 1849, with the assistance of James Caesar Anthony Smith, a freedman and white abolitionist, Samuel Alexander Smith, Brown shipped himself in a two-by-three-foot crate marked "dried goods" from Richmond to Philadelphia. Brown would later become a well-known antislavery activist, attempting to assist other enslaved people to escape in crates. The memorial includes a bronze crate meant to resemble the wooden one that Brown used. The crate is open and an outline of a crouching human figure is inscribed on the back panel of the box. An informational placard is sited near the sculpture, which details the history of slavery in Richmond and Brown's escape.</text>
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                <text>Photographs by Renée Ater</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscriptions on five sides of box:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;"Buoyed up by the prospect of freedom...I was willing to dare even death itself."&lt;br /&gt;&lt;br /&gt;"The idea flashed across my mind of shutting myself up in a box, and getting myself conveyed... to a free state."&lt;br /&gt;&lt;br /&gt;"I laid me down in my darkened home of three feet by two feet."&lt;br /&gt;&lt;br /&gt;"My friends...managed to break open the box, and then came my resurrection from the grave of slavery."&lt;br /&gt;&lt;br /&gt;"I arose a free man."&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on the stone platform:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;"In a wooden crate similar to this one, Henry Brown, a Richmond tobacco worker, made the journey from slavery to freedom in 1849"</text>
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                <text>36 x 33.6 x 24 in. (91.44 x 85.34 x 60.96 cm)</text>
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                <text>Bronze</text>
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                <text>2001</text>
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                <text>City of Richmond, 900 East Broad Street, Richmond, Virginia, 23219, United States</text>
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                <text>&lt;em&gt;Encyclopedia Virginia&lt;/em&gt;. "Henry Box Brown (1815 or 1816-1897)." Accessed February 17, 2025. https://encyclopediavirginia.org/entries/brown-henry-box-1815-or-1816-1897.&#13;
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                <text>Brown, Henry. &lt;em&gt;Narrative of the Life of Henry Box Brown, Written by Himself&lt;/em&gt;. Manchester: Lee and Glynn, 1855. Documenting the American South. Accessed February 17, 2025. https://docsouth.unc.edu/neh/brownbox/brownbox.html.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                <text>&lt;em&gt;Spirit of Freedom&lt;/em&gt; (&lt;span&gt;Hamilton, Bermuda)&lt;/span&gt;</text>
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                <text>Dowling, Carlos, 1949-</text>
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                <text>Subject (Topic) &lt;br /&gt;Bermuda Islands--Hamilton&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slavery--Bermuda Islands&lt;br /&gt;Slavery--England&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>In 1730, the colonial government of Bermuda executed Sarah Bassett, an enslaved woman, for allegedly attempting to poison her granddaughter’s enslavers. In &lt;em&gt;Spirit of Freedom&lt;/em&gt;, she is depicted as a slender female figure bound tightly with ropes, her arms restrained behind her back. Her head is tilted slightly upward and turned to the side, her eyes closed in silent defiance. Her legs are tightly bound to a stake and secured on top of a burning pyre. The sculpture stands on a circular pedestal. Around the base, the name “Sarah (Sally) Bassett” is inscribed, along with a description of events from her life.</text>
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                <text>Gibson, Stephanie. "Revealing Sally: Unveiling Bermuda's Resistance to Confront its Brutal Past." &lt;em&gt;Monument Lab&lt;/em&gt;, May 4, 2020. Accessed February 15, 2021. https://monumentlab.com/bulletin/revealing-sally-unveiling-bermudas-resistance-to-confront-its-brutal-past.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Swan, Quito. "Smoldering Memories and Burning Questions: The Politics of Remembering Sally Bassett and Slavery in Bermuda." In &lt;em&gt;Politics of Memory: Making Slavery Visible in the Public Space&lt;/em&gt;, ed. Ana Lucia Araujo, 71-91. Routledge, 2012.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>CIPDH-UNESCO. "Spirit of Freedom." Memorias Situadas: Sites of Memory Related to Serious Human Rights Violations. Accessed February 4, 2026. https://www.cipdh.gob.ar/memorias-situadas/en/lugar-de-memoria/espiritu-de-libertad/.</text>
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                <text>Renée Ater</text>
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                <text>&lt;em&gt;&lt;strong&gt;Six segments:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;The lower step of the base of the statue is divided into six segments. The segments are inscribed with events from Sarah Bassett's life.&lt;br /&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Sarah (Sally) Bassett&lt;/li&gt;&#13;
&lt;li&gt;Sarah (Sally) Bassett was an enslaved woman owned by the estate of Francis Dickinson of Southampton.&lt;/li&gt;&#13;
&lt;li&gt;On June 1, 1730, she was tried on the "Suspicion of Poisoning several persons" including the mariner Thomas Forester (who owned Sally's granddaughter Beck), his wife Sarah, and Nancey, a household bondswoman.&lt;/li&gt;&#13;
&lt;li&gt;At the time of her sentencing, Sally was valued at one pound, four shillings and sixpence. Another local legend says that Bermuda's national flower, the Bermudiana, grew from Sally's ashes.&lt;/li&gt;&#13;
&lt;li&gt;Sally was charged with supplying Beck with the poison that Nancey discovered in the wall of the kitchen outlet. Although Sally maintained her innocence, stating that she "never deserved" the sentence given, she was burned at the stake for the offence.&lt;/li&gt;&#13;
&lt;li&gt;Local lore holds that it was extremely hot when Sally was executed; and even now, Bermudians may refer to a scorchingly hot day as "a real Sally Bassett day."&lt;/li&gt;&#13;
&lt;/ul&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque on the upper step of the base of the statue:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;The African Diaspora Heritage Trail Bermuda&lt;br /&gt;Officially Designated a UNESCO Slave Route Proejct&lt;br /&gt;&lt;br /&gt;Officially Opened&lt;br /&gt;9 February 2009 &lt;br /&gt;By the Honorable Premier &lt;br /&gt;Dr. the Hon. Ewart F. Brown, JP, MP</text>
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                <text>Photograph: &lt;a href="https://en.wikipedia.org/wiki/Sally_Basset#/media/File:Statue_of_Sally_Basset.jpg" target="_blank" rel="noopener"&gt;Wikipedia&lt;/a&gt;</text>
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                <text>Progressive Labor Party (PLP), Bermuda</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                <text>&lt;em&gt;Estatua Zumbi dos Palmares&lt;/em&gt; (Salvador da Bahia, Brazil)</text>
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                <text>Magno, Márcia</text>
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                <text>Fundação Cultural Palmares (Brasilia); Monument Committee: Mônica Kalile, Raimundo Bujão, Lázaro Duarte, Jorge Conceição, and &amp;nbsp;Valmir Dois Mundo; João Henrique de Barradas Carneiro, Mayor; Gilberto Passos Gil Moreira, Minister of Culture</text>
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                <text>Praça da Sé, 15-23 - Pelourinho, Salvador - BA, 40020-210, Brazil</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;"Zumbi dos Palmares “É chegada a hora de tirar nossa nação das trevas da injustica racial.” &lt;br /&gt;&lt;br /&gt;Nasceu livre, em 1655, na Serra da Barriga, união dos Palmares, Alagoas. Neto de Aqualtune, não permitiu a submissão de seu povo ao jugo da corda portuguesa, pois queria a liberdade para todos, dentro ou fora do Quilombo. Persistiu na luta e tornou-se líder do Quilombo, sento ferido em 1694, quando a capital Palmares foi destruída. Em 20 de Novembro de 1695, foi morto e decapitado. &lt;br /&gt;&lt;br /&gt;Após 300 anos, a data da morte desse líder da resistência negra foi instituída, pelo moviment negro, como o dia nacional da consciência negra."&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;“Zumbi” (a Felicidade Guerreira) Letra de Waly Salomâo &amp;amp; música de Gilberto Gil (par o filme Quilombo) 1983&amp;nbsp; &lt;br /&gt;&lt;br /&gt;Zumbi, comandante guerreiro &lt;br /&gt;Ogunhê, ferreiro-mor capitão &lt;br /&gt;Da capitania da minha cabeça &lt;br /&gt;Mandai a alforria pro meu coração &lt;br /&gt;&lt;br /&gt;Minha espada espalha o sol da guerra &lt;br /&gt;Rompe mato, varre céus e terra &lt;br /&gt;A felicidade do negro é uma felicidade guerreira &lt;br /&gt;Do maracatu, do maculelê e do moleque bamba &lt;br /&gt;&lt;br /&gt;Minha espada espalha o sol da guerra &lt;br /&gt;Meu Quilombo incandescendo a serra &lt;br /&gt;Tal e qual o leque, o sapateado do mestre – escola de samba &lt;br /&gt;Tombo – de – ladeira, rabo – de – arraia, fogo – de – liamba... A felicidade do negro é uma felicidade guerreira"&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Esta escultura em bronze do Zumbi dos Palmares, herói da resistência negra contra a escravidâo, foi criada, projetada e executada pela escultora márcia, magno, resultado, de extensa pesquisa inconográfica, técnica e plástica, possui 2,20m de altura e expressa Altivez, força, dignidade e Beleza plástica. &lt;br /&gt;&lt;br /&gt;Simboliza “as multiplas faces dos espíritos de África”. Em posição de alerta, apresenta uma perna apoiada a outra, semelhante a um pássaro silvestre, ágil, dia e noite em permanente vigília. O guerreiro Zumbi dos Palmares está portando uma lança de caça e um gládio, cópia fiel do “Mukwale”, peça preciosa, utilizada por grandes guerreiros cuja decoração, do cabo representa o chefe tradicional em pé e atento a qualquer circunstãncia. &lt;br /&gt;&lt;br /&gt;30 de Maio de 2008"&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;"Homenagem a Zumbi dos Palmares&amp;nbsp; &lt;br /&gt;Projecto Autoria: Lázaro Souza Duarte&amp;nbsp; &lt;br /&gt;&lt;br /&gt;Zumbi dos Palmares líder da primeira experiência democrática do país. O Monumento de Zumbi dos Palmares é o símbolo da resistência do povo negro brasileiro e a materializaçâo da memória de lutas e conquistas pelo exercício da liberdade no fortalecimento pela consciência negra. &lt;br /&gt;Salvador, 30 de Maio de 2008&amp;nbsp; &lt;br /&gt;&lt;br /&gt;Comissâo Gestora&amp;nbsp;&lt;br /&gt;Mönica Kalile, Raimundo Bujâo, Lázaro Duarte, Jorge Conceiçâo e Valmir Dois Mundo&amp;nbsp; &lt;br /&gt;Joâo Henrique de Barradas Carneiro, Prefeito&amp;nbsp; &lt;br /&gt;Gilberto Passos Gil Moreira&amp;nbsp; Ministro da Cultura"&lt;br /&gt;&lt;br /&gt;English translations of the plaques can be found at the Historic Markers Database: https://www.hmdb.org/marker.asp?marker=26125.</text>
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            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>Bronze, Black granite</text>
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          <element elementId="80">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
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                <text>Araujo, Ana Lucia. "Public Memory of Slavery in Brazil." In &lt;em&gt;Slavery, Memory and Identity: National Representations and Global Legacies&lt;/em&gt;, eds. Douglas J. Hamilton, Kate Hodgson, and Joel Quirk, 115-130. London: Pickering &amp;amp; Chatto, 2012.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Damasceno, Felipe. "Zumbi dos Palmares." Salvador Escravista. Accessed January 27, 2026. https://www.salvadorescravista.com/homenagens-reparadoras/zumbi-dos-palmares.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5391">
                <text>"Fundação Cultural Palmares lança edital para escolher estátua de Zumbi." Instituto do Patrimônio Histórico e Artístico Nacional (Iphan, January 16, 2008. Accessed February 26, 2026. http://portal.iphan.gov.br/noticias/detalhes/1984/fundacao-cultural-palmares-lanca-edital-para-escolher-estatua-de-zumbi.</text>
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          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2707">
                <text>Renée Ater</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>The work is dedicated to Zumbi dos Palmares, a quilombo leader and one of the principal forces behind the resistance to slavery in Brazil. The muscular, seminude figure of Zumbi dos Palmares, stands with his weight shifted to his right foot. He brings the sole of his left foot to his right shin and holds a spear in his left hand as he turns his head slightly to the left.</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="3154">
                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:ZumbiStatue.jpg" target="_blank" rel="noopener"&gt;Wikipedia Commons&lt;/a&gt;</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5390">
                <text>Centro Administrativo da Bahia, Av. Luiz Viana Filho, 435, Salvador, Bahia, 41730-101, Brazil</text>
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          <element elementId="78">
            <name>Extent</name>
            <description>The size or duration of the resource.</description>
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              <elementText elementTextId="5392">
                <text>86.61 in. (220 cm)</text>
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        <name>black granite</name>
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        <name>bronze</name>
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        <name>figurative</name>
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      <tag tagId="247">
        <name>machete (knife)</name>
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        <src>https://mail.slaverymonuments.org/files/original/8ff36956c13b8d36d0cb3581cdc30bfa.jpg</src>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="3484">
                  <text>Resistance</text>
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              </elementTextContainer>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                <elementText elementTextId="3485">
                  <text>Renée Ater</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3956">
                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                <elementText elementTextId="4084">
                  <text>Written by Grace Yasumura</text>
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    <itemType itemTypeId="19">
      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <elementText elementTextId="4177">
              <text>Sculpture</text>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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            <elementText elementTextId="4178">
              <text>180 in. (457.2 cm)</text>
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          </elementTextContainer>
        </element>
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      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2667">
                <text>&lt;em&gt;1763 Monument&lt;/em&gt; (Georgetown, Guyana)</text>
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            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2668">
                <text>Subject (Topic)&lt;br /&gt;Guyana--Georgetown&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slave insurrections--Canje River (Guyana)&lt;br /&gt;Slavery--Guyana&lt;br /&gt;Slavery--The Netherlands&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="2807">
                <text>Subject (Name) &lt;br /&gt;Cuffy (Coffy, Kofi Badu), d. 1763&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="2808">
                <text>Subject (Object Type) &lt;br /&gt;Commemorative sculpture</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2669">
                <text>Unveiled three days before the tenth anniversary of Guyanese Independence, the work celebrates the Guyanese anti-colonial struggle, resistance to slavery, and eventual emancipation. It is dedicated to the memory of Cuffy (Kofi Badu), an Akan man sold into slavery who led a revolt in 1763 against the Dutch owners of the Magdalenburg plantation on the Canje River in Berbice (now part of Guyana). Although the uprising was ultimately unsuccessful, Cuffy’s rebellion anticipated the eventual end of slavery in Guyana. The sculpture stands atop a tall, tiered pedestal resembling a staircase. At the summit is a bold and commanding figure of Cuffy standing in a powerful, upright pose, with his feet planted firmly apart. He holds a pig in one hand and a dog in the other— symbols of greed and ignorance. His facial expression is defiant and determined, marked by a pouting mouth. The base of the monument prominently displays the number 1763, along with a bronze plaque bearing stylized bas-relief human figures in dynamic poses.</text>
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            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2670">
                <text>Moore, Philip Alphonso, 1921-2012</text>
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            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2671">
                <text>May 23, 1976</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2672">
                <text>National Trust of Guyana; Morris Singer Foundry; &lt;span&gt;Dr. David Klautky (structural engineer); Albert Rodrigues (architect)&lt;/span&gt;</text>
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          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2673">
                <text>JPEG</text>
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            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2674">
                <text>English</text>
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            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2675">
                <text>Visual Arts-Sculpture</text>
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            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="2676">
                <text>D'Urban Park, Square of the Revolution, Vlissengen Road, Georgetown, Guyana</text>
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          <element elementId="52">
            <name>Alternative Title</name>
            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
            <elementTextContainer>
              <elementText elementTextId="2677">
                <text>&lt;em&gt;Cuffy Monument&lt;/em&gt;</text>
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          <element elementId="78">
            <name>Extent</name>
            <description>The size or duration of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2679">
                <text>180 in. (457.2 cm)</text>
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            </elementTextContainer>
          </element>
          <element elementId="79">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2680">
                <text>Bronze</text>
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            </elementTextContainer>
          </element>
          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2681">
                <text>Renée Ater</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="3152">
                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:1763_Monument.jpg" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4174">
                <text>National Trust of Guyana, 94 Carmichael Street, North Cummingsburg, Georgetown, Guyana</text>
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            </elementTextContainer>
          </element>
          <element elementId="80">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
              <elementText elementTextId="4176">
                <text>National Trust of Guyana. "1763 Monument." December 17, 2021. Accessed February 16, 2025. https://ntg.gov.gy/monument/1763-monument/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
              </elementText>
              <elementText elementTextId="5186">
                <text>Conduru, Roberto. "Transnational Counter-monuments: Anti-Slavery and Pro-Freedom Memorials." ReVista: Harvard Review of Latin America, July 30, 2021. Accessed January 28, 2026. https://revista.drclas.harvard.edu/transnational-counter-monuments/.</text>
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            </elementTextContainer>
          </element>
          <element elementId="67">
            <name>Has Part</name>
            <description>A related resource that is included either physically or logically in the described resource.</description>
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                <text>&lt;em&gt;&lt;strong&gt;Signage: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;1763 Monument&lt;br /&gt;National Trust of Guyana&lt;br /&gt;Safeguarding and Promoting Our Heritage&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Located at the eastern end of Brickdam on Vlissengen Road, D’Urban Park, is the 1763 Monument, a National Monument. This structure was built at a cost of $38,000.00 to commemorate the 1763 rebellion also known as the “Great Rebellion” that occurred on plantation Magdelenenburg in Berbice, Region six. The plantation was located on the upper Canje River and was owned by Madam Vernesobre.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;span&gt;The uprising that started on February 23, 1763, was considered the first true attempt by slaves to fight for their freedom in an organized fashion, started. During the revolt, a household slave named Cuffy from plantation Lilienburg quickly assumed a leading role in the rebellion and organized a number of riots against plantations owners. The uprising lasted for more than a year before the Dutch were able to overcome the slaves.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;For Guyana’s 10th Independence anniversary, a call was made to have a monument erected to commemorate the rebellion. Advertisements were placed in the local newspapers calling for designs and Mr. Phillip Alphonso Moore’s concept of the monument was selected. The structure was unveiled by President Linden Forbes Sampson Burnham on May 23, 1976.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&#13;
&lt;p&gt;The monument was casted in sections at the Morris Singer Foundry in Basingstoke, England, with the assistance of structural engineer Dr. David Klautky and was assembled through welding. On site, it stands 4.6 metres (15 feet) high and weighs 2267 kilograms (2 ½ tons) and rests on a plinth 5.5 metres (18 feet) high which was designed by architect Albert Rodrigues. Some features of the monument include shield like face on the chest that represents a spiritual guard against enemies and map of Guyana carved on the back representing the peoples of Guyana.&lt;/p&gt;</text>
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        <name>bronze</name>
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        <name>figurative</name>
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        <src>https://mail.slaverymonuments.org/files/original/5c14a352740f5f0171386213ac0e85d3.jpg</src>
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3484">
                  <text>Resistance</text>
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              </elementTextContainer>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3485">
                  <text>Renée Ater</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura</text>
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                <text>&lt;em&gt;The Three Rebel Queens of the Virgin Islands&lt;/em&gt; (Charlotte Amalie, St. Thomas, USVI)</text>
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                <text>Subject (Topic)&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;St. Thomas (USVI)--Charlotte Amalie&lt;br /&gt;Slave insurrections--St. Croix (USVI)&lt;br /&gt;Slavery--Denmark&lt;br /&gt;Slavery--St. Croix (USVI)&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name) &lt;br /&gt;Thomas, Mary (Queen Mary), ca. 1838–1905 &lt;br /&gt;Salomon, Axeline E. (Queen Agnes), ca. 1858-?&lt;br /&gt;McBean, Matilda (Queen Matilda), ca. 1958-1935&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>The memorial shows three women facing outward, the leaders of the "Fireburn" Uprising in 1878, the largest labor revolt in Danish colonial history. Dressed in floor-length dresses and aprons, each figure carries objects related to their resistance. One figure lifts a lantern in her right hand (Queen Agnes-Agnes Salomon) . The second figure holds a cane knife in her right hand and a torch in her left (Queen Mary-Mary Thomas), while the third figure holds a torch in her right hand (Queen Matilda-Matilda McBean).</text>
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                <text>Hallier, Richard, 1944-2010</text>
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                <text>Dronningens Gade, Charlotte Amalie, St. Thomas 00802, U.S. Virgin Islands</text>
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                <text>&lt;em&gt;The Three Queens of the Virgin Islands Fountain&lt;/em&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;THE THREE QUEENS OF THE VIRGIN ISLANDS&lt;br /&gt;&lt;br /&gt;In 1878 three former slave ladies on St. Croix led an insurrection against the Danish Government for improved working and living conditions. During this action, a major portion of Frederiksted was destroyed by fire. This revolt is known today as “FIREBURN” and the ladies are renowned as “Queen Mary, Queen Agnes and Queen Matilda” – The Three Queens of the Virgin Islands.</text>
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            <name>Rights Holder</name>
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                <text>Renée Ater</text>
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                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:The_Three_Rebel_Queens_of_the_Virgin_Islands.jpg" target="_blank" rel="noopener"&gt;Wikipedia Commons&lt;/a&gt;</text>
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            <name>Date</name>
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            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
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              <elementText elementTextId="4182">
                <text>"Danish Colonies/The Danish West Indies/Fireburn." Nationalmuseet. Accessed January 27, 2026. https://en.natmus.dk/historical-knowledge/historical-themes/danish-colonies/the-danish-west-indies/fireburn/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5175">
                <text>Fireburn Files Project. Accessed January 27, 2026. https://fireburnfiles.dk/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5176">
                <text>Virgin Islands Studies Collective (VISC). "Ancestral Queendom: Reflections on the Prison Records of the Rebel Queens of the 1878 Fireburn in St. Croix, USVI (formerly the Danish West Indies." &lt;em&gt;Nordisk Tidsskrift for Informationsvidenskab og Kulturformdling&lt;/em&gt; 8, no. 2 (2019): 19-36. Accessed January 27, 2026. https://tidsskrift.dk/ntik/article/view/118478/166419.</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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              <text>276 in. (701.04 cm)</text>
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                <text>&lt;em&gt;I Am Queen Mary&lt;/em&gt; (Copenhagen, Denmark)</text>
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                <text>Subject (Topic)&lt;br /&gt;Denmark--Copenhagen&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Transatlantic slave trade&lt;br /&gt;Slave insurrections--St. Croix (USVI)&lt;br /&gt;Slavery--Denmark&lt;br /&gt;Slavery--St. Croix (USVI)&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Thomas, Mary (Queen Mary), ca. 1848–1905&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>The statue is an allegorical portrait of Mary Thomas, known as Queen Mary, an enslaved woman who worked on a sugar cane planation in the Danish West Indies (now Saint Croix, U.S. Virgin Islands). She led the largest labor revolt in Danish colonial history, the "Fireburn" Uprising in 1878. Mary is shown seated in a wicker throne; she holds a cane knife in one hand and a torch in the other. Dressed in a simple cotton shift and wearing a head wrap, Mary sits atop a plinth made of coral stones cut out of the sea at Saint Croix by enslaved Africans. &lt;br /&gt;&lt;br /&gt;"In December 2020 a winter storm severely damaged the monument. The figure was removed and an Augmented Reality version of the sculpture was developed to hold space for the work and activate new dialogues. The artists are currently working towards raising the funds to ensure that this towering monument stays at the entrance to Copenhagen's port for generations to come. Acknowledging the imbalances between colonial powers and their former colonies, the fundraising campaign will leverage the visibility and resources generated by the existing monument in Copenhagen to secure the funds to make a companion one possible in St. Croix." (https://www.iamqueenmary.com)</text>
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                <text>Ehlers, Jeannette, 1973-&lt;br /&gt;Belle, La Vaughn, 1974-</text>
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                <text>March 31, 2018</text>
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                <text>The Municipality of Copenhagen; Wow Factory; 3D Printhuset; SMK; The National Gallery of Denmark; ActionAid, Denmark; Beckett-Fonden; the Danish Agency for Culture and Palaces</text>
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                <text>English </text>
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            <name>Type</name>
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                <text>Vestindisk Pakhus, Toldbodgade 40, 1253 Copenhagen, Denmark</text>
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                <text> Polystyrene; Sealants; Paint; Coral stones from St. Croix, Virgin Islands</text>
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                <text>Renée Ater</text>
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                <text>Photograph: &lt;a href="https://barnard.edu/news/break-down-i-am-queen-mary-barnard" target="_blank" rel="noopener"&gt;Barnard College&lt;/a&gt;</text>
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                <text>Barnard University. "Break This Down: I Am Queen Mary at Barnard." October 15, 2019. Accessed February 16, 2025. https://barnard.edu/news/break-down-i-am-queen-mary-barnard.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>I Am Queen Mary. Accessed February 16, 2025. https://www.iamqueenmary.com/.</text>
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                <text>&lt;em&gt;&lt;strong&gt;Stone plaque on front of plinth:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;I Am Queen Mary&lt;br /&gt;&lt;br /&gt;A Hybrid of Bodies, Nations &amp;amp; Narratives&lt;br /&gt;&lt;br /&gt;By La Vaughn Belle and Jeannette Ehlers 2018</text>
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                <text>Jeannette Ehlers and La Vaughn Belle, https://www.iamqueenmary.com/press-images-for-download.</text>
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                <elementText elementTextId="3485">
                  <text>Renée Ater</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                <elementText elementTextId="3956">
                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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              <name>Creator</name>
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                  <text>Written by Grace Yasumura</text>
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    <itemType itemTypeId="19">
      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Sculpture </text>
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          <name>Physical Dimensions</name>
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              <text>156 in. (396.24 cm)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>&lt;em&gt;Estatua de Yanga/Gaspar Yanga&lt;/em&gt; (Veracruz, Mexico)</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="2540">
                <text>Subject (Topic)&lt;br /&gt;Enslaved persons--Emancipation&lt;br /&gt;Maroons--Mexico&lt;br /&gt;Mexico--Verzcruz&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slavery--Mexico&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name) &lt;br /&gt;Yanga, Gaspar&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type) &lt;br /&gt;Commemorative sculpture</text>
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          <element elementId="41">
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                <text>The muscular, semi-nude figure looks resolutely forward as he raises a machete in his right hand and holds a long (sugar cane?) in his left. A shackle with a broken chain is still attached to his left wrist. The work was created to celebrate Gaspar Yanga, a seventeenth-century self-emancipated (former enslaved person) leader of a maroon colony of self-emancipated people near Veracruz, Mexico. He successfully resisted a Spanish attack on the maroon colony in 1609 and later negotiated with the Spanish colonial government to secure self-rule for the maroon settlement.</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="2543">
                <text>JPEG</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="2544">
                <text>English</text>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Visual Arts-Sculpture</text>
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            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Negro Yanga, Barrio del Negro Tango, 94930 Yanga, Veracruz, Mexico</text>
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          <element elementId="52">
            <name>Alternative Title</name>
            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
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              <elementText elementTextId="2547">
                <text>&lt;em&gt;El Yanga&lt;/em&gt;</text>
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          <element elementId="67">
            <name>Has Part</name>
            <description>A related resource that is included either physically or logically in the described resource.</description>
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              <elementText elementTextId="2548">
                <text>&lt;em&gt;&lt;strong&gt;Plaque:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;"El Yanga"&lt;br /&gt;&lt;br /&gt;Negro Africano precursor de la libertad de los negros eslavos fundo este pueblo de San Lorenzo de Cerralvo (hoy Yanga) por acordado del virrey de nueva Espana, Don Rodrigo Osorio Marquez de Cerrvalo, el dia tres de Octobre del ano 1631 por mandato del virrey trazo el pueblo el Capitan Hernando de Castro Espinosa, H. Ayuntamento Constl. 1973-1976&lt;br /&gt;&lt;br /&gt;El Yanga ver agosto 10 De 1976 &lt;br /&gt;Primer pueblo libre de America&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5217">
                <text>&lt;strong&gt;&lt;em&gt;English translation:&lt;/em&gt;&lt;br /&gt;&lt;/strong&gt;Black African liberator and precursor of the black slaves who founded this town of San Lorenzo de Cerralvo (today Yanga) by agreement of the viceroy of New Spain, Don Rodrigo Osorio Marquez de Cerrvalo, on the third day of October 1631 by order of the viceroy. This town was laid out by Captain Hernando of Castro Espinosa. H. Constl. City Council, 1973-1976. &lt;br /&gt;&lt;br /&gt;El Yanga on August 10, 1976. &lt;br /&gt;First free town in America</text>
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          </element>
          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2549">
                <text>Renée Ater</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="2550">
                <text>Lendechy, Erasmo Vásquez, 1918-2002</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="3147">
                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:EstatuaYanga.jpg" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
              </elementText>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="3782">
                <text>August 10, 1976</text>
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          </element>
          <element elementId="78">
            <name>Extent</name>
            <description>The size or duration of the resource.</description>
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              <elementText elementTextId="4142">
                <text>156 in. (396.24 cm)</text>
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          </element>
          <element elementId="79">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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              <elementText elementTextId="4143">
                <text>Bronze</text>
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          <element elementId="80">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
              <elementText elementTextId="4144">
                <text>Rosas, Salma Lara. "Erasmo Vazquez Lendechy: autor de la escultura en Yanga y ayudante principal de Frieda Kahlo." &lt;em&gt;El Sol de Corodoba&lt;/em&gt;, August 11, 2024. Accessed on February 2, 2025, https://oem.com.mx/elsoldecordoba/cultura/quien-fue-erasmo-vazquez-lendechy-historia-del-artista-que-hizo-la-escultura-de-yanga-13224263.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="4189">
                <text>Carillo, Karen Juanita. "Mexico's First Liberated City Commemorates Its Founding." JSTOR Daily, October 20, 2021. Accessed February 16, 2025, https://daily.jstor.org/mexicos-yanga-commenorates-founding.&#13;
&lt;p&gt;&lt;/p&gt;</text>
              </elementText>
              <elementText elementTextId="5185">
                <text>Conduru, Roberto. "Transnational Counter-monuments: Anti-Slavery and Pro-Freedom Memorials." ReVista: Harvard Review of Latin America, July 30, 2021. Accessed January 28, 2026, https://revista.drclas.harvard.edu/transnational-counter-monuments/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5216">
                <text>Enslaved: Peoples of the HIstorical Slave Trade. "Yanga." Enslaved.org. Accessed February 4, 2026. https://enslaved.org/fullStory/16-23-126857/</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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              <elementText elementTextId="5387">
                <text>City of Yanga</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5388">
                <text>City of Yanga, Edificio Municipal, Avenue 2, Centro, 94930 Yanga, Veracruz, Mexico</text>
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      <tag tagId="202">
        <name>bronze</name>
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      <tag tagId="197">
        <name>figurative</name>
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      <tag tagId="247">
        <name>machete (knife)</name>
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  </item>
  <item itemId="1143" public="1" featured="0">
    <fileContainer>
      <file fileId="822">
        <src>https://mail.slaverymonuments.org/files/original/d41857e1a7f0604f95ccd2dd96405304.jpg</src>
        <authentication>55406df3e19380b1498d93c6fda0c845</authentication>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="3484">
                  <text>Resistance</text>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3485">
                  <text>Renée Ater</text>
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            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3956">
                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                <elementText elementTextId="4084">
                  <text>Written by Grace Yasumura</text>
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    <itemType itemTypeId="19">
      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>&lt;em&gt;Desenkadená/Unchained&lt;/em&gt; (Willemstad, Curaçao)</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="2375">
                <text>Subject (Topic)&lt;br /&gt;&lt;span&gt;&lt;span&gt;Curaçao--Willemstad&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slave insurrections--Curaçao&lt;br /&gt;Slavery--Curaçao&lt;br /&gt;Slavery--The Netherlands&lt;br /&gt;Transatlantic slave trade&lt;/span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="2565">
                <text>Subject (Object Type)&lt;br /&gt;Commemorative sculpture</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2376">
                <text>The over life-size bronze sculptural group depicts three figures, two men and one woman. As the title of the work, &lt;em&gt;Desenkadená&lt;/em&gt; (Unchained) suggests, the figures are breaking free from the chains that bind their wrists. The central figure is flanked by a man and woman, both of whom gaze at him as he breaks their chains. The “chain breaker,” a muscular, semi-nude man, stands in front of an anvil. Simon captures the figure mid-swing as he raises a hammer over his head with his right hand. In his left hand he holds iron chains in place with a chisel. The work commemorates the 1795 slave rebellion led by an enslaved person called Tula.</text>
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          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2377">
                <text>Simon, Nel, 1938-</text>
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          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2378">
                <text>October 17, 1998</text>
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            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2380">
                <text>JPEG</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2381">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2382">
                <text>Visual Arts-Sculpture</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="2383">
                <text>&lt;span&gt;Parke Lucha pa Libertat, &lt;/span&gt;John F. Kennedy Boulevard, Willemstad, Curaçao</text>
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            </elementTextContainer>
          </element>
          <element elementId="52">
            <name>Alternative Title</name>
            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
            <elementTextContainer>
              <elementText elementTextId="2384">
                <text>&lt;em&gt;Tula Monument&lt;/em&gt;</text>
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            </elementTextContainer>
          </element>
          <element elementId="79">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2385">
                <text>Bronze</text>
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            </elementTextContainer>
          </element>
          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2566">
                <text>Renée Ater</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="3134">
                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:Nationaal_monument_Desenkandená,_Parke_di_Lucha_pa_Libertat.jpg" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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            </elementTextContainer>
          </element>
          <element elementId="80">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
              <elementText elementTextId="5183">
                <text>Conduru, Roberto. "Transnational Counter-monuments: Anti-Slavery and Pro-Freedom Memorials." ReVista: Harvard Review of Latin America, July 30, 2021. Accessed January 28, 2026, https://revista.drclas.harvard.edu/transnational-counter-monuments/&#13;
&lt;p&gt;&lt;/p&gt;</text>
              </elementText>
              <elementText elementTextId="5215">
                <text>CIPDH-UNESCO. "Desenkadená." Memorias Situadas: Sites of Memory Related to Serious Human Rights Violations. Accessed February 4, 2026. https://www.cipdh.gob.ar/memorias-situadas/en/lugar-de-memoria/desenkadena/&#13;
&lt;p&gt;&lt;/p&gt;</text>
              </elementText>
              <elementText elementTextId="5386">
                <text>"The Making of the Tula Monument Curaçao by Nel Simon, 1996-1997." YouTube. Accessed February 26, 2026. https://youtu.be/R5TIUbo6aag.</text>
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            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5384">
                <text>Government of Curaçao</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5385">
                <text>Cultural Affairs Department, Ministry of Education, Science, Culture, and Sport, 24-26 Schouwburgweg, Willemstad, Curaçao</text>
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      <tag tagId="202">
        <name>bronze</name>
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      <tag tagId="221">
        <name>chains</name>
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      <tag tagId="197">
        <name>figurative</name>
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        <src>https://mail.slaverymonuments.org/files/original/a1cc6e7b96ad566f941d0ab0d0f8a615.jpg</src>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Resistance</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Sculpture </text>
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            <name>Title</name>
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                <text>&lt;em&gt;Emancipation Statue&lt;/em&gt; (Bridgetown, Barbados)</text>
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            <name>Subject</name>
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                <text>Subject (Topic)&lt;br /&gt;Barbados--Bridgetown&lt;br /&gt;Enslaved persons--Emancipation--Barbados&lt;br /&gt;Freedom&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;&lt;span&gt;Slave insurrections--Barbados&lt;br /&gt;&lt;/span&gt;Slavery--Bardados&lt;br /&gt;Slavery--England&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Bussa (dates unknown)&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type)&lt;br /&gt;Commemorative sculpture</text>
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            <name>Description</name>
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                <text>The monumental bronze statue depicts a semi-nude figure, dressed only in shorts. He raises his arms in a triumphant gesture, which accentuates the broken chains around his wrists. The identity of the figure is thought to be the leader of the April 1816 slave revolt, General Bussa. Although ultimately unsuccessful, it was the largest revolt in Barbadian history, General Bussa commanded nearly 400 freedom fighters.</text>
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            <name>Creator</name>
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                <text>Broodhagen, Karl, 1909–2002</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>March 28, 1985</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>JPEG</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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            <name>Type</name>
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                <text>Visual Arts-Sculpture</text>
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          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>J. T. C. Ramsey Roundabout, ABC Highway and Highway 5, Bridgetown, Barbados</text>
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            <name>Alternative Title</name>
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                <text>&lt;em&gt;Bussa&lt;/em&gt;</text>
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            <name>Has Part</name>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on front of monument,an excerpt from the Abolition Act of 1833:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;...Be therefore enacted…that from and after the first day of August one thousand eight hundred and thirty-four all persons who in conformity with the laws now in forces in the said colonies respectively shall on or before (August 1, 1834) have been duly registered as slaves in and such colony and who on (August 1, 1834) shall be actually within any such colony and who shall by such registries appear to be (August 1, 1834) of the full age of six years and upwards shall by force and virtue of this act...become and be apprenticed laborers...' The Abolition Slavery Act (1883)&lt;br /&gt;&lt;br /&gt;This statue was erected by the government and people of Barbados to commemorate the 150th anniversary of the abolition of slavery and the emancipation of Barbadians from the institution of slavery&lt;br /&gt;&lt;br /&gt;This statue was unveiled by the Prime Minster The Hon. H. B. St. John O. C. M. P. on 28 March 1984&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on side of monument:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;"De Ting Come from England&lt;br /&gt;To Set We Free Now Lick&lt;br /&gt;And Lock-Up Done Wid&lt;br /&gt;Hurrah Fuh Jin-Jin. . ."&lt;br /&gt;Barbados Folk Song</text>
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            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>Bronze</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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                <text>Renée Ater</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="3133">
                <text>Photograph: Daniel Berek, &lt;a href="https://www.flickr.com/photos/dlberek/12711319014/in/photolist-knjstT-21ogW3e-2jEVqzG-knfQhE-2oiPipb-2h5Be8V-oVhsgN" target="_blank" rel="noopener"&gt;Flickr&lt;/a&gt;</text>
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            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
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              <elementText elementTextId="5182">
                <text>&lt;p&gt;Conduru, Roberto. "Transnational Counter-monuments: Anti-Slavery and Pro-Freedom Memorials." ReVista: Harvard Review of Latin America, July 30, 2021. Accessed January 28, 2026, https://revista.drclas.harvard.edu/transnational-counter-monuments/&lt;/p&gt;</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="5382">
                <text>Division of Culture, Prime Minister's Office, Turners Hall, Saint Andrew, Barbados</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>Government of Barbados</text>
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