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              <name>Title</name>
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                  <text>Underground Railroad </text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The memorial and monuments in this collection are dedicated to the Underground Railroad, an organized network of routes and safe houses that assisted freedom seekers [enslaved people] on their journeys northward. The Underground Railroad was part of the larger movement for the abolition of slavery in the United States. The movement to abolish slavery was a complicated political movement that, at its core, was driven by the resistance and activism of enslaved Black people and freedmen and women abolitionists. Historian Manisha Sinha explores the history of American abolition, including the Underground Railroad in The Slave's Cause: A History of Abolition (2016).&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Although Harriet Tubman is the most famous conductor in the Underground Railroad, she is not the subject of the memorials featured in this collection (see the collection on this site, &lt;a href="https://www.slaverymonuments.org/collections/show/1" target="_blank" rel="noopener"&gt;Black Abolitionists&lt;/a&gt;, to view works specifically dedicated to her life and work). Rather the monuments and memorials featured here, such as Ed Dwight's &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1170" target="_blank" rel="noopener"&gt;Gateway to Freedom: International Memorial to the Underground Railroad&lt;/a&gt;&lt;/em&gt;, highlight other prominent conductors, as well as celebrate the fortitude and bravery of the freedom seekers as they made the perilous journey north.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                <elementText elementTextId="4087">
                  <text>Written by Grace Yasumura</text>
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      <name>Still Image</name>
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              <text>Sculpture </text>
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              <text>277 x 134 x 134 in. (703 x 340 x 340 cm)</text>
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            <name>Title</name>
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                <text>&lt;em&gt;Tower of Freedom&lt;/em&gt; (Windsor, Ontario)</text>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--Canada&lt;br /&gt;Freedom&lt;br /&gt;Fugitive slaves--Canada&lt;br /&gt;Ontario--Windsor&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;&lt;span&gt;&lt;span&gt;Underground Railroad&lt;/span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type)&lt;br /&gt;Commemorative sculpture</text>
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                <text>The Canadian counterpart to Ed Dwight's&lt;em&gt; Gateway to Freedom: International Memorial to the Underground Railroad&lt;/em&gt; consists of a twenty-two-foot high granite tower, adorned with a bronze flame symbolizing the “Eternal Flame of Freedom.” Life-size bronze figures stand on opposite sides of the tower’s base. The cluster of four bronze figures facing the river include an African American woman holding an infant and a white woman, often identified as a Quaker “operative.” Behind the women, a man stands with his arms raised in a gesture of praise. On the opposite side of the tower, a singular figure of a woman looks back towards the river and the United States. Despite her age, she clutches a rag doll.</text>
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                <text>October 20, 2001</text>
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                <text>Detroit 300; The Underground Railroad Monument Committee of Windsor</text>
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                <text>English</text>
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                <text>Visual Arts-Sculpture</text>
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                <text>Windsor Civic Esplanade, 200 Pitt Street E., Windsor, Ontario, N9A 6T6, Canada</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque:&lt;/strong&gt; &lt;/em&gt;&lt;br /&gt;THE UNDERGROUND RAILROAD IN CANADA&lt;br /&gt;LE CHEMIN DE FER CLANDESTIN AU CANADA&lt;br /&gt;&lt;br /&gt;From the early 19th century until the American Civil War, settlements along the Detroit and Niagara rivers were important terminals for the Underground Railroad. White and black abolitionists formed a heroic network dedicated to helping free and enslaved African Americans find freedom from oppression. By 1861, some 30,000 freedom-seekers resided in what is now Ontario, after secretly traveling north from slave states like Kentucky and Virginia. Some returned south after the outbreak of the Civil War, but many remained helping to forge the modern Canadian identity. &lt;br /&gt;&lt;br /&gt;Du début du XIXe siècle à la guerre de Sécession, des villages le long des rivières Detroit et Niagara servirent de terminus au chemin de fer clandestin. Ce réseau d’ abolitionnistes blancs et noirs aida les Afro-Américains à fuir l’oppression pour atteindre la liberté. Ainsi, en 1861, près de 30 000 réfugies d’ascendance africaine, venant d'États esclavagistes comme le Kentucky et la Virginie, vivaient dans ce qui est aujourd’hui l’Ontario. Des Certains la guerre de Sécession certains repartirent vers le sub, mais beaucoup s’installèrent ici en permanence et contribuèrent à forger l'identité du Canada moderne&lt;br /&gt;&lt;br /&gt;Historic Sites and Monuments Board of Canada &lt;br /&gt;Commission des lieux et monuments historiques du Canada&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on the river-facing side of the monument: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;“Keeping the Flame of Freedom Alive”&lt;br /&gt;&lt;br /&gt;&lt;em&gt;&lt;strong&gt;Inscription on the reserve of the monument:&lt;/strong&gt; &lt;/em&gt;&lt;br /&gt;“International Underground Railroad Memorial”&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on base:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;“UNDERGROUND RAILRAOD AREAS OF SETTLEMENT AMERSTBURG&lt;br /&gt;DRESEDEN&lt;br /&gt;BUXTON&lt;br /&gt;CHATHAM&lt;br /&gt;COLCHESTER&lt;br /&gt;LITTLE RIVER&lt;br /&gt;NEW CANAAN&lt;br /&gt;PUCE&lt;br /&gt;SANDWICH&lt;br /&gt;WINDSOR"&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque in front of the memorial:&lt;/strong&gt; &lt;/em&gt;&lt;br /&gt;Tower of Freedom by Ed Dwight &lt;br /&gt;Dedicated October 20, 2001, &lt;br /&gt;with companion work Gateway to Freedom &lt;br /&gt;in Hart Plaza, Detroit. &lt;br /&gt;A project of Detroit 300 and the Underground Railroad Monument Committee of Windsor.</text>
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                <text>Faires, Nora. "Across the Border to Freedom: The International Underground Railroad Memorial and the Meanings of Migration." &lt;em&gt;Journal of American Ethnic History&lt;/em&gt; 32, no. 2 (2013): 38-67.</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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                <text>Renée Ater</text>
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                <text>Dwight, Ed, 1933-</text>
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            <description>The size or duration of the resource.</description>
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                <text>&lt;span&gt;277 x 134 x 134 in. (703 x 340 x 340 cm)&lt;/span&gt;</text>
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            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>Bronze; Granite</text>
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                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:%22Tower_of_Freedom%22_by_Ed_Dwight_(2001),_Windsor,_Ontario,_2025-05-31_01.jpg" target="_blank" rel="noopener"&gt;Wikipedia Commons&lt;/a&gt;</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>City of Windsor, 400 City Hall Square East, Windsor, Ontario, N9A 7K6, Canada</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Resistance</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura</text>
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                <text>&lt;em&gt;The Three Rebel Queens of the Virgin Islands&lt;/em&gt; (Charlotte Amalie, St. Thomas, USVI)</text>
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                <text>Subject (Topic)&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;St. Thomas (USVI)--Charlotte Amalie&lt;br /&gt;Slave insurrections--St. Croix (USVI)&lt;br /&gt;Slavery--Denmark&lt;br /&gt;Slavery--St. Croix (USVI)&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name) &lt;br /&gt;Thomas, Mary (Queen Mary), ca. 1838–1905 &lt;br /&gt;Salomon, Axeline E. (Queen Agnes), ca. 1858-?&lt;br /&gt;McBean, Matilda (Queen Matilda), ca. 1958-1935&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>The memorial shows three women facing outward, the leaders of the "Fireburn" Uprising in 1878, the largest labor revolt in Danish colonial history. Dressed in floor-length dresses and aprons, each figure carries objects related to their resistance. One figure lifts a lantern in her right hand (Queen Agnes-Agnes Salomon) . The second figure holds a cane knife in her right hand and a torch in her left (Queen Mary-Mary Thomas), while the third figure holds a torch in her right hand (Queen Matilda-Matilda McBean).</text>
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                <text>Hallier, Richard, 1944-2010</text>
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                <text>English</text>
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                <text>Visual Arts-Sculpture</text>
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                <text>Dronningens Gade, Charlotte Amalie, St. Thomas 00802, U.S. Virgin Islands</text>
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                <text>&lt;em&gt;The Three Queens of the Virgin Islands Fountain&lt;/em&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;THE THREE QUEENS OF THE VIRGIN ISLANDS&lt;br /&gt;&lt;br /&gt;In 1878 three former slave ladies on St. Croix led an insurrection against the Danish Government for improved working and living conditions. During this action, a major portion of Frederiksted was destroyed by fire. This revolt is known today as “FIREBURN” and the ladies are renowned as “Queen Mary, Queen Agnes and Queen Matilda” – The Three Queens of the Virgin Islands.</text>
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                <text>Renée Ater</text>
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                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:The_Three_Rebel_Queens_of_the_Virgin_Islands.jpg" target="_blank" rel="noopener"&gt;Wikipedia Commons&lt;/a&gt;</text>
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            <name>Date</name>
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                <text>"Danish Colonies/The Danish West Indies/Fireburn." Nationalmuseet. Accessed January 27, 2026. https://en.natmus.dk/historical-knowledge/historical-themes/danish-colonies/the-danish-west-indies/fireburn/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Fireburn Files Project. Accessed January 27, 2026. https://fireburnfiles.dk/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5176">
                <text>Virgin Islands Studies Collective (VISC). "Ancestral Queendom: Reflections on the Prison Records of the Rebel Queens of the 1878 Fireburn in St. Croix, USVI (formerly the Danish West Indies." &lt;em&gt;Nordisk Tidsskrift for Informationsvidenskab og Kulturformdling&lt;/em&gt; 8, no. 2 (2019): 19-36. Accessed January 27, 2026. https://tidsskrift.dk/ntik/article/view/118478/166419.</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials grouped under this theme acknowledge the important contributions of African Americans to American history. Slavery is anchored in the commemorative works as part of the larger story of Black existence in the United States. Some monuments, such as &lt;a href="https://www.slaverymonuments.org/items/show/1133" target="_blank" rel="noopener"&gt;&lt;em&gt;South Carolina African-American History Monument&lt;/em&gt;&lt;/a&gt;&amp;nbsp;and the &lt;i&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1134" target="_blank" rel="noopener"&gt;Texas African American History Memorial&lt;/a&gt;,&lt;/i&gt; include bas-reliefs of enslaved men and women, signaling these states' role in slavery. Other memorials such as &lt;i&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1183" target="_blank" rel="noopener"&gt;Truths that Rise from the Roots Remembered&lt;/a&gt;,&lt;/i&gt; honor the ability of ordinary Black people in Alexandria, Virginia (a slave trade center in the United States) to survive and thrive despite slavery, racism, and white supremacy.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura</text>
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              <text>Approx: 132 in. (335.28 cm)</text>
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                <text>&lt;em&gt;African-American Monument&lt;/em&gt; (Savannah, Georgia)</text>
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                <text>Subject (Topic)&lt;br /&gt;African Americans--History&lt;br /&gt;Georgia--Savannah&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Slavery--Georgia&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Situated on the tourist promenade of River Street, the monument depicts a Black family in contemporary dress. The father, mother, daughter, and son stand on broken chains, holding one another in a tight embrace. Along the base are engravings of ocean waves and two sets of manacled hands. Words by the poet Maya Angelou are inscribed on the granite base.</text>
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                <text>Spradley, Dorothy, 1946-</text>
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                <text>Abigail Jordan and the African American Monument Association.</text>
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                <text>Visual Arts-Sculpture</text>
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                <text>John Rousakis Riverfront Plaza, Savannah, Georgia, 31401, United States</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on granite base:&lt;/strong&gt;&lt;/em&gt; &lt;br /&gt;“We were stolen, sold and bought together from the African continent. We got on the slave ships together. We lay back to belly in the holds of the slave ships in each other’s excrement and urine together, sometimes died together, and our lifeless bodies thrown overboard together. Today, we are standing up together, with faith and even some joy.” Maya Angelou&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque with inscription on base: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Please help the&lt;br /&gt;African American Monument Association&lt;br /&gt;Cover the debt for the&lt;br /&gt;African American Monument&lt;br /&gt;CONTRIBUTIONS MAY BE SENT TO:&lt;br /&gt;National Bank of Commerce&lt;br /&gt;2225 E Victory Drive&lt;br /&gt;Savannah, GA 31404&lt;br /&gt;or call 912-354-4634&lt;br /&gt;FEDERAL ID NO. 58-1944952&lt;br /&gt;Plaque courtesy of the Savannah College of Art and Design&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque with inscription added in 2019:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;The African American Monument&lt;br /&gt;Dedicated July 27, 2002&lt;br /&gt;In Honor Of&lt;br /&gt;Dr. Abbie H. Jordan&lt;br /&gt;(1925-2019)&lt;br /&gt;&lt;br /&gt;Educator, Leader, Trailblazer, and Community Activist&lt;br /&gt;Dr. Jordan’s vision, tenacity, and financial contributions were the driving force that ensured the Savannah Waterfront was the home of the first statue in Savannah that honors African Americans. The Consortium of Doctors, Ltd., an organization that Dr. Jordan founded in 1991, made significant contributions to this effort.&lt;br /&gt;&lt;br /&gt;Sculptress: Dorothy Spradley&lt;br /&gt;This plaque unveiled July 26, 2019</text>
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                <text>132 in. (335.28 cm)</text>
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                <text>Bronze; Granite</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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                <text>Renée Ater</text>
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                <text>&lt;a href="https://en.wikipedia.org/wiki/File:African-American_family_monument,_Savannah,_GA,_US.jpg" title="African-American Monument Savannah" target="_blank" rel="noopener"&gt;&lt;/a&gt;Photograph: &lt;a href="https://en.wikipedia.org/wiki/File:African-American_family_monument,_Savannah,_GA,_US.jpg" target="_blank" rel="noopener"&gt;Wikipedia&lt;/a&gt;</text>
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            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
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              <elementText elementTextId="3495">
                <text>Ater, Renée. “Slavery and Its Memory in Public Monuments.” &lt;em&gt;American Art&lt;/em&gt; 24, no. 1 (2010): 20-23.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="3497">
                <text>Alderman, Derek H. “Surrogation and the Politics of Remembering Slavery in Savannah, Georgia (USA).” &lt;em&gt;Journal of Historical Geography&lt;/em&gt; 36 (2010): 90–101.</text>
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                <text>Greenscapes Division, Public Works &amp;amp; Water Resources, City of Savannah, 2 East Bay Street, Savannah, Georgia, 31401, United States</text>
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        <name>inscription</name>
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        <name>shackles</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Resistance</text>
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                  <text>Renée Ater</text>
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              <description>An account of the resource</description>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura</text>
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              <text>276 in. (701.04 cm)</text>
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                <text>&lt;em&gt;I Am Queen Mary&lt;/em&gt; (Copenhagen, Denmark)</text>
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                <text>Subject (Topic)&lt;br /&gt;Denmark--Copenhagen&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Transatlantic slave trade&lt;br /&gt;Slave insurrections--St. Croix (USVI)&lt;br /&gt;Slavery--Denmark&lt;br /&gt;Slavery--St. Croix (USVI)&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Thomas, Mary (Queen Mary), ca. 1848–1905&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>The statue is an allegorical portrait of Mary Thomas, known as Queen Mary, an enslaved woman who worked on a sugar cane planation in the Danish West Indies (now Saint Croix, U.S. Virgin Islands). She led the largest labor revolt in Danish colonial history, the "Fireburn" Uprising in 1878. Mary is shown seated in a wicker throne; she holds a cane knife in one hand and a torch in the other. Dressed in a simple cotton shift and wearing a head wrap, Mary sits atop a plinth made of coral stones cut out of the sea at Saint Croix by enslaved Africans. &lt;br /&gt;&lt;br /&gt;"In December 2020 a winter storm severely damaged the monument. The figure was removed and an Augmented Reality version of the sculpture was developed to hold space for the work and activate new dialogues. The artists are currently working towards raising the funds to ensure that this towering monument stays at the entrance to Copenhagen's port for generations to come. Acknowledging the imbalances between colonial powers and their former colonies, the fundraising campaign will leverage the visibility and resources generated by the existing monument in Copenhagen to secure the funds to make a companion one possible in St. Croix." (https://www.iamqueenmary.com)</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Ehlers, Jeannette, 1973-&lt;br /&gt;Belle, La Vaughn, 1974-</text>
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                <text>March 31, 2018</text>
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            <name>Contributor</name>
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                <text>The Municipality of Copenhagen; Wow Factory; 3D Printhuset; SMK; The National Gallery of Denmark; ActionAid, Denmark; Beckett-Fonden; the Danish Agency for Culture and Palaces</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="2824">
                <text>English </text>
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          <element elementId="51">
            <name>Type</name>
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                <text>Visual Arts-Sculpture</text>
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                <text>Vestindisk Pakhus, Toldbodgade 40, 1253 Copenhagen, Denmark</text>
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            <description>The size or duration of the resource.</description>
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                <text>276 in. (701.04 cm)</text>
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            <description>The material or physical carrier of the resource.</description>
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                <text> Polystyrene; Sealants; Paint; Coral stones from St. Croix, Virgin Islands</text>
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          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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              <elementText elementTextId="2829">
                <text>Renée Ater</text>
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          </element>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Photograph: &lt;a href="https://barnard.edu/news/break-down-i-am-queen-mary-barnard" target="_blank" rel="noopener"&gt;Barnard College&lt;/a&gt;</text>
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            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
              <elementText elementTextId="4186">
                <text>Barnard University. "Break This Down: I Am Queen Mary at Barnard." October 15, 2019. Accessed February 16, 2025. https://barnard.edu/news/break-down-i-am-queen-mary-barnard.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>I Am Queen Mary. Accessed February 16, 2025. https://www.iamqueenmary.com/.</text>
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            <description>A related resource that is included either physically or logically in the described resource.</description>
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                <text>&lt;em&gt;&lt;strong&gt;Stone plaque on front of plinth:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;I Am Queen Mary&lt;br /&gt;&lt;br /&gt;A Hybrid of Bodies, Nations &amp;amp; Narratives&lt;br /&gt;&lt;br /&gt;By La Vaughn Belle and Jeannette Ehlers 2018</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="5389">
                <text>Jeannette Ehlers and La Vaughn Belle, https://www.iamqueenmary.com/press-images-for-download.</text>
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        <name>allegory</name>
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        <name>machete (knife)</name>
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        <name>Polystyrene</name>
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        <name>portrait</name>
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              <name>Title</name>
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                  <text>Resistance</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Original Format</name>
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              <text>156 in. (396.24 cm)</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>&lt;em&gt;Estatua de Yanga/Gaspar Yanga&lt;/em&gt; (Veracruz, Mexico)</text>
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            <name>Subject</name>
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                <text>Subject (Topic)&lt;br /&gt;Enslaved persons--Emancipation&lt;br /&gt;Maroons--Mexico&lt;br /&gt;Mexico--Verzcruz&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slavery--Mexico&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name) &lt;br /&gt;Yanga, Gaspar&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type) &lt;br /&gt;Commemorative sculpture</text>
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                <text>The muscular, semi-nude figure looks resolutely forward as he raises a machete in his right hand and holds a long (sugar cane?) in his left. A shackle with a broken chain is still attached to his left wrist. The work was created to celebrate Gaspar Yanga, a seventeenth-century self-emancipated (former enslaved person) leader of a maroon colony of self-emancipated people near Veracruz, Mexico. He successfully resisted a Spanish attack on the maroon colony in 1609 and later negotiated with the Spanish colonial government to secure self-rule for the maroon settlement.</text>
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                <text>JPEG</text>
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                <text>English</text>
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          <element elementId="51">
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                <text>Visual Arts-Sculpture</text>
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            <name>Coverage</name>
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                <text>Negro Yanga, Barrio del Negro Tango, 94930 Yanga, Veracruz, Mexico</text>
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            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
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                <text>&lt;em&gt;El Yanga&lt;/em&gt;</text>
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          <element elementId="67">
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                <text>&lt;em&gt;&lt;strong&gt;Plaque:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;"El Yanga"&lt;br /&gt;&lt;br /&gt;Negro Africano precursor de la libertad de los negros eslavos fundo este pueblo de San Lorenzo de Cerralvo (hoy Yanga) por acordado del virrey de nueva Espana, Don Rodrigo Osorio Marquez de Cerrvalo, el dia tres de Octobre del ano 1631 por mandato del virrey trazo el pueblo el Capitan Hernando de Castro Espinosa, H. Ayuntamento Constl. 1973-1976&lt;br /&gt;&lt;br /&gt;El Yanga ver agosto 10 De 1976 &lt;br /&gt;Primer pueblo libre de America&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5217">
                <text>&lt;strong&gt;&lt;em&gt;English translation:&lt;/em&gt;&lt;br /&gt;&lt;/strong&gt;Black African liberator and precursor of the black slaves who founded this town of San Lorenzo de Cerralvo (today Yanga) by agreement of the viceroy of New Spain, Don Rodrigo Osorio Marquez de Cerrvalo, on the third day of October 1631 by order of the viceroy. This town was laid out by Captain Hernando of Castro Espinosa. H. Constl. City Council, 1973-1976. &lt;br /&gt;&lt;br /&gt;El Yanga on August 10, 1976. &lt;br /&gt;First free town in America</text>
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          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2549">
                <text>Renée Ater</text>
              </elementText>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="2550">
                <text>Lendechy, Erasmo Vásquez, 1918-2002</text>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="3147">
                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:EstatuaYanga.jpg" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>August 10, 1976</text>
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          <element elementId="78">
            <name>Extent</name>
            <description>The size or duration of the resource.</description>
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              <elementText elementTextId="4142">
                <text>156 in. (396.24 cm)</text>
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          <element elementId="79">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>Bronze</text>
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          <element elementId="80">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
              <elementText elementTextId="4144">
                <text>Rosas, Salma Lara. "Erasmo Vazquez Lendechy: autor de la escultura en Yanga y ayudante principal de Frieda Kahlo." &lt;em&gt;El Sol de Corodoba&lt;/em&gt;, August 11, 2024. Accessed on February 2, 2025, https://oem.com.mx/elsoldecordoba/cultura/quien-fue-erasmo-vazquez-lendechy-historia-del-artista-que-hizo-la-escultura-de-yanga-13224263.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="4189">
                <text>Carillo, Karen Juanita. "Mexico's First Liberated City Commemorates Its Founding." JSTOR Daily, October 20, 2021. Accessed February 16, 2025, https://daily.jstor.org/mexicos-yanga-commenorates-founding.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5185">
                <text>Conduru, Roberto. "Transnational Counter-monuments: Anti-Slavery and Pro-Freedom Memorials." ReVista: Harvard Review of Latin America, July 30, 2021. Accessed January 28, 2026, https://revista.drclas.harvard.edu/transnational-counter-monuments/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5216">
                <text>Enslaved: Peoples of the HIstorical Slave Trade. "Yanga." Enslaved.org. Accessed February 4, 2026. https://enslaved.org/fullStory/16-23-126857/</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>City of Yanga</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="5388">
                <text>City of Yanga, Edificio Municipal, Avenue 2, Centro, 94930 Yanga, Veracruz, Mexico</text>
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        <name>bronze</name>
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        <name>figurative</name>
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      <tag tagId="247">
        <name>machete (knife)</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="3482">
                  <text>Transatlantic Slave Trade</text>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                <elementText elementTextId="3483">
                  <text>Renée Ater</text>
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            <element elementId="41">
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              <description>An account of the resource</description>
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                  <text>&lt;p&gt;This collection focuses on commemorative works dedicated to the transatlantic slave trade and the Middle Passage. Between the sixteenth and nineteenth centuries, between ten million and twelve million enslaved Africans were forcibly taken across the Atlantic Ocean to the Americas. The Middle Passage refers to the Atlantic route between Africa and the Americas that was part of the transatlantic slave trade. Historians believe that between 15 and 25 percent of the enslaved Africans perished aboard the overcrowded, unsanitary slave ships.&lt;/p&gt;&#13;
&lt;p&gt;The works in this thematic group address the violence and trauma of the transatlantic slave trade in various ways. Monuments such as &lt;a href="https://www.slaverymonuments.org/items/show/1137" target="_blank" rel="noopener"&gt;&lt;em&gt;The Ark of Return&lt;/em&gt;&lt;/a&gt; on the grounds of the United Nations in New York City, and &lt;a href="https://www.slaverymonuments.org/items/show/1135" target="_blank" rel="noopener"&gt;&lt;em&gt;The Middle Passage Monument&lt;/em&gt;&lt;/a&gt; in St. Croix, U. S. Virgin Islands, use abstraction to commemorate the victims of the transatlantic slave trade. Other memorials such as &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1150" target="_blank" rel="noopener"&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;/a&gt; &lt;/em&gt;in Stone Town, Zanzibar, and the &lt;a href="https://www.slaverymonuments.org/items/show/1166" target="_blank" rel="noopener"&gt;&lt;em&gt;Atorkor Slave-Trade Memorial&lt;/em&gt;&lt;/a&gt;&lt;span&gt; (Atorkor, Ghana)&lt;/span&gt;, use figuration to evoke human presence.&lt;/p&gt;&#13;
&lt;p&gt;Memorialization efforts from Senegal to present-day Nigeria are tied to The Slave Route Project run by UNESCO. Launched in 1994 in Ouidah, Benin, the Slave Route Project has three primary objectives:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Contribute to a better understanding of the causes, forms of operation, stakes and consequences of slavery in the world (Africa, Europe, the Americas, the Caribbean, the Indian Ocean, Middle East and Asia).&lt;/li&gt;&#13;
&lt;li&gt;Highlight the global transformations and cultural interactions that have resulted from this history.&lt;/li&gt;&#13;
&lt;li&gt;Contribute to a culture of peace by promoting reflection on inclusion, cultural pluralism, intercultural dialogue and the construction of new identities and citizenships. (See https://en.unesco.org/themes/fostering-rights-inclusion/slave-route#isc)&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;One way that The Slave Route Project fulfills its mission is to engage in "the preservation and promotion of sites and itineraries of memory related to the slave trade and slavery."&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura and Renée Ater</text>
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      <name>Still Image</name>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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                <text>&lt;em&gt;Captured Africans-Transatlantic Slave Trade Monument&lt;/em&gt; (Lancaster, England)</text>
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                <text>Subject (Topic)&lt;br /&gt;England--Lancaster&lt;br /&gt;Enslaved persons&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Slavery--England&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;span class="s1"&gt;Six rectangular Perspex blocks (acrylic), suspended between a rectangular, stainless-steel column and an oblong, stone column, rests on a circular base embellished with a mosaic and small metal sculptures. The work is meant to recall the decks of the transatlantic slave ships that carried enslaved Africans to the Americas. The Perspex blocks are inscribed with the names of the different commodity objects these ships transported to and from the Americas: wealth, cotton, rum, mahogany, sugar, and slaves. The stainless-steel column lists many of the slave ships that departed from Lancaster and the number of enslaved Africans these vessels forcibly seized in Africa. Underscoring the history of these horrific nautical journeys, the mosaic depicts a map detailing the routes of the Transatlantic Slave Trade, while the iron figures personify the &lt;span&gt;trauma and violence of the Middle Passage.&lt;/span&gt;&lt;/span&gt;</text>
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                <text>Dalton-Johnson, Kevin, 1965-</text>
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                <text>October 10, 2005</text>
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                <text>Slave Trade Art Memorial Project (STAMP); Ann McArdle, (mosaics); High school students from Lancaster and Richmond (iron figures); Millennium Fund ; Arts Council England; Lancaster City Council; Lancashire County Council; Cumbrian Industrials Ltd.</text>
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                <text>English</text>
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            <name>Type</name>
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                <text>Visual Arts-Sculpture</text>
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            <name>Coverage</name>
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                <text>19 Waterside, Lancaster, LA1 1AY, England</text>
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                <text>Perspex; Stainless steel; Iron; Ceramic tile</text>
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              <elementText elementTextId="2524">
                <text>Collins, Paul. "Slave Memorial is Labour of Love." &lt;em&gt;Lancaster Guardian&lt;/em&gt;. Accessed April 29, 2019. https://www.lancasterguardian.co.uk/news/slave-memorial-is-labour-of-love-1-1165642.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Rice, Alan. "Discovering Traces of Slavery in a City Fraught with Amnesia: Creating Memorials and Building New Identities in Lancaster." In &lt;em&gt;Creating Memorials, Building Identities: The Politics of Memory in the Black Atlantic&lt;/em&gt;, 32-54. Liverpool University Press, 2010.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Facing the Past. "Enslaved Africans Memorial." Map, Facing the Past. Accessed February 8, 2026. https://www.facingthepast.org/map/records/slavery-memorial.</text>
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            <name>Rights Holder</name>
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                <text>Renée Ater</text>
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                <text>Photographs: &lt;a href="https://waymarking.com/waymarks/wm3FZC_Captured_Africans_Lancaster_UK" target="_blank" rel="noopener"&gt;Waymarking.com&lt;/a&gt;</text>
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                <text>Lancaster City Council, Town Hall, Dalton Square, Lancaster, Lancashire, LA1 1PJ United Kingdom</text>
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              <elementText elementTextId="5416">
                <text>&lt;em&gt;&lt;strong&gt;Stainless-steel information plaque:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Captured Africans&lt;br /&gt;Created by Kevin R. I. Dalton-Johnson&lt;br /&gt;&lt;br /&gt;"Captured Africans" was developed as part of the Slave Trade Arts Memorial Project (STAMP), an extensive arts education outreach programme led by SuAndi O.B.E. and delivered by artists Sue Flowers, Max Alder, Anthony Watt, Evadney Clarke, Anita Franklin, Faith Bebbington, Steve Papaye Richards and Janet Griffiths.&lt;br /&gt;&lt;br /&gt;Creative support from Ann McArdle, Alan Ward, Boydell Pipework and Fabrications Ltd., Northern Cast Acrylics, Merseyside Castings &amp;amp; Engineering Co., Thermoplastics Ltd., Trade Engravers Ltd.&lt;br /&gt;&lt;br /&gt;Funded by&lt;br /&gt;The Millillenium Fund, Arts Council England, Lancaster City Council, Lancanshire County Council, Cumbrian Industrial Ltd.</text>
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        <name>iron</name>
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        <name>map</name>
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        <name>Perspex</name>
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        <name>slave ship</name>
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        <name>stainless steel</name>
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        <src>https://mail.slaverymonuments.org/files/original/d0a46e259b723a478013be39289f9f7a.jpg</src>
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              <name>Title</name>
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                <elementText elementTextId="2841">
                  <text>Abolition of Slavery </text>
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              <name>Creator</name>
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                  <text>Written by Renée Ater</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;This grouping of commemorative works focus on the abolition of slavery in countries engaged with the slave trade including England, France, The Netherlands, and Spain. England enacted the Slave Trade Act of 1807, prohibiting the Atlantic slave trade in the British Empire. It did not abolish slavery in its colonies until the 1833 Slavery Abolition Act. France first abolished slavery on February 4, 1794, during the French Revolution. Napolean Bonaparte reinstituted slavery in France's colonies in 1802. Slavery was officially abolished in France with the Decree of the Abolition of Slavery of April 27, 1848. The Netherlands officially abolished slavery in its colonies (Suriname and the Dutch Caribbean) on July 1, 1863, but it was not until July 1, 1873, that enslaved persons were freed from state supervision on plantations. Spain abolished the slave trade in 1817 with a treaty with England, which was not enforced until 1820. However, slavery continued in its colonies. The Spanish National Assembly abolished slavery in Puerto Rico in 1863 and in Cuba in 1886.&lt;br /&gt;&lt;br /&gt;Updated January 26, 2026&lt;/p&gt;</text>
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        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Sculpture</text>
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          <element elementId="50">
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                <text>&lt;em&gt;Slavernijmonument/National Slavery Monument &lt;/em&gt;(Amsterdam, The Netherlands)</text>
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            <name>Subject</name>
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                <text>Subject (Topic)&lt;br /&gt;&lt;span&gt;Abolition of slavery&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Slave ships&lt;br /&gt;The Netherlands--Amsterdam&lt;/span&gt;&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type) &lt;br /&gt;Commemorative sculpture</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>&lt;p&gt;Taken collectively, the elongated bronze figures of enslaved Africans evoke the hull of a ship. An over life-sized woman, her arms outstretched as she arches her body backward, recalls the ship’s prow. The stern of the ship is personified by a number of nude figures, staggering forward, tethered to one another by the shackles around their necks and wrists. The rough-hewn texture of the bronze surface abstracts the individual features of each figure. The memorial commemorates the abolition of slavery in the Netherlands in 1863.&lt;/p&gt;</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>de Vries, Erwin, 1929-2018</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2504">
                <text>2002</text>
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            <description>An entity responsible for making contributions to the resource</description>
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              <elementText elementTextId="2505">
                <text>Stichting Sophiedela; National Platform Slavery Past (Landelijk Platform Slavernijverleden, LPS)</text>
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            <name>Format</name>
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                <text>JPEG</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="2508">
                <text>English</text>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Visual Arts-Sculpture</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Oosterpark 9, 1092 AA Amsterdam, The Netherlands</text>
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            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>Bronze</text>
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            <name>Rights Holder</name>
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                <text>Renée Ater</text>
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              <elementText elementTextId="3144">
                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:Slavernij_monument_oosterpark.jpg" target="_blank" title="Slavernijmonument/National Slavery Monument " rel="noopener"&gt;Wikipedia Commons&lt;/a&gt;</text>
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              <elementText elementTextId="4192">
                <text>Kardux, Johanna C. "Monuments of the Black Atlantic: Slavery Memorials in the United States and the Netherlands." In &lt;em&gt;Blackening Europe: The African American Presence&lt;/em&gt;, ed. Heike Raphael-Hernandez, 87-105. Routledge: 2004.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Horton, James Oliver and Johanna C. Kardux. "Slavery and the Contest for National Heritage in the United States and the Netherlands." &lt;em&gt;American Studies International &lt;/em&gt;42, nos. 2 and 3 (June-October 2004): 51-74.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>van Stipriaan, Alex, "Disrupting the Canon: The Case of Slavery." In &lt;em&gt;Beyond the Canon: History of the Twenty-first Century&lt;/em&gt;, eds. Maria Grever and Siep Sturrman, 205-219. Palgrave Macmillan UK, 2007.</text>
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        <name>manacles</name>
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        <name>shackles</name>
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        <name>slave ship</name>
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        <src>https://mail.slaverymonuments.org/files/original/58d9f6baaac4bd675804681977e0bdb3.jpg</src>
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            <element elementId="50">
              <name>Title</name>
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                  <text>Sites of Slavery</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Written by Renée Ater</text>
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                  <text>&lt;p&gt;For this thematic grouping, sites of slavery are designated as historic places (including plantations, wharves, archaeological sites) where "slavery happened" and that commemorate enslaved Africans, their lives, and their labor. We include sites that act as memorials and often have sculpture, public art, or monuments located on their grounds.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Founded in 2014 as a museum, the &lt;a href="https://www.slaverymonuments.org/items/show/1218" target="_blank" rel="noopener"&gt;Whitney Plantation&lt;/a&gt; educates the public about the history of slavery in Louisiana and the brutal production of sugar along the Mississippi River, between New Orleans and Baton Rouge. The historic plantation complex comprises twelve historic structures including slave cabins, a kitchen, a jail, and the main house. This site of slavery includes four memorials: The Wall of Honor, Allées Gwendolyn Midlo Hall, The Field of Angels, and the 1811 German Coast Uprising Memorials. Other sites of slavery include the &lt;a href="https://www.slaverymonuments.org/items/show/1144" target="_blank" rel="noopener"&gt;ACTe Mémorial &lt;/a&gt;in &lt;span&gt;Pointe-à-Pitre, &lt;/span&gt;Guadaloupe, a memorial building and museum on the site of a former sugar plantation; the &lt;a href="https://www.slaverymonuments.org/items/show/1164" target="_blank" rel="noopener"&gt;Valongo Wharf&lt;/a&gt;, an archaeology site in Rio de Janeiro, Brazil, that was the debarkation point of an estimated 900,000 enslaved Africans; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1152" target="_blank" rel="noopener"&gt;Mémorial de l'abolition de l'esclavage&lt;/a&gt; &lt;/em&gt;in Nantes, France, on the Quai de la Fosse along the Loire River, the symbolic departure point of slave ships that sailed from France to Africa.&lt;/p&gt;&#13;
&lt;p&gt;Additional sites to be added include the Freedom Monument Sculpture Park along the Alabama River in Montgomery, Alabama, and the African Ancestors Memorial Garden at the International African American Museum located on Gadsden’s Wharf in Charleston, South Carolina.&lt;/p&gt;&#13;
&lt;p&gt;&lt;strong&gt;Note&lt;/strong&gt;: All sites of slavery in West Africa can be found under the theme of the &lt;a href="https://www.slaverymonuments.org/collections/show/14" target="_blank" rel="noopener"&gt;Transatlantic Slave Trade/Middle Passage.&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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              <elementTextContainer>
                <elementText elementTextId="5249">
                  <text>Renée Ater</text>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Building and Structure</text>
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                <text>&lt;em&gt;Mémorial de l'abolition de l'esclavage &lt;/em&gt;(Nantes, France)</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Subject (Topic)&lt;br /&gt;Abolition of slavery&lt;br /&gt;France--Nantes&lt;br /&gt;Slave ships&lt;br /&gt;Slavery--France&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type) &lt;br /&gt;Memorial</text>
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                <text>Erected as a space to remember the atrocities of slavery and to commemorate all past and present efforts to resist it, the memorial was constructed in Nantes—the former center of the French slave trade. Designed by an artist and an architect, it features an open-air staircase that leads to an underground space marked by strong geometric lines and a raw aesthetic. A long passageway, lined with subtle lighting showcases a series of wall panels that highlight key historical moments leading to the abolition of the slave trade. The memorial's clean, minimalist design invites quiet reflection.&lt;br /&gt;&lt;br /&gt;For an in-depth discussion of the memorial, see the website of the &lt;em&gt;Mémorial de l'abolition de l'esclavage Nantes: &lt;/em&gt;https://memorial.nantes.fr/en/discovery/.</text>
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                <text>Wodiczko, Krzysztof (artist), 1943- &lt;br /&gt;Bonder, Julian (architect), 1962-</text>
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                <text>March 25, 2012</text>
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                <text>Quai de la Fosse, Passerelle Victor-Schoelcher, 44000 Nantes, France</text>
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                <text>"Discover the Memorial." Mémorial de l'abolition de l'esclavage Nantes. Accessed December 19, 2025. https://memorial.nantes.fr/en/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Furuto, Alison. "Memorial to the Abolition of Slavery / Wodiczko + Bonder." July 26, 2012. ArchDaily. Accessed December 19, 2025. https://www.archdaily.com/256516/memorial-to-the-abolition-of-slavery-wodiczko-bonder.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Frith, Nicola. "The Art of Reconciliation: The Memorial to Abolition of Slavery in Nantes." In &lt;em&gt;At the Limits of Memory: Legacies of Slavery in the Francophone World&lt;/em&gt;, eds. Nicola Frith and Kate Hodson, 68-89. Liverpool University Press, 2015.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>CIPDH-UNESCO. "Memorial to the Abolition of Slavery." Memorias Situadas: Sites of Memory Related to Serious Human Rights Violations. Accessed February 10, 2026. https://www.cipdh.gob.ar/memorias-situadas/en/lugar-de-memoria/memorial-de-la-abolicion-de-la-esclavitud/.</text>
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                <text>Renée Ater</text>
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                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:Mémorial_Abolition_Esclavage_-_Nantes_(FR44)_-_2022-09-18_-_1.jpg" title="Mémorial de l'abolition de l'esclavage" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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            <name>Medium</name>
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                <text>Concrete; Corten steel; Glass; Wood</text>
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                <text>&lt;strong&gt;Consultants&lt;/strong&gt; Thomas Long, Design Collaboration &amp;amp; Visualization, Graphic Design; Snehal Intwala, Nicholas Capone, James Shen, Ryan McClain, Bill Panasuik, Emmanuelle Chérel (Research); Patrick Charles (Design; Technical Consultant); Maximo Rohm, Ron Henderson, Michael Blier, (Landscape Consultants – USA). &lt;strong&gt;Glass Consultants:&lt;/strong&gt; James Carpenter, James Carpenter Design Associates (preliminary phase); RFR Engineurs, Paris – Philippe Bompas &amp;amp; Nicolo Baldassini (development &amp;amp; construction). &lt;strong&gt;Historic Advisors&lt;/strong&gt;:&amp;nbsp;David Blight, Gilder Lehrman Center on Slavery, Resistance &amp;amp; Abolition, Yale University; Sven Beckert, Harvard University; Kirk Savage, Pittsburgh University; Vince Brown, Duke University. &lt;strong&gt;Ville Nantes– Nantes Métropole&lt;/strong&gt;:&amp;nbsp;Jean-Marc Ayrault, Former Député-Maire de Nantes / Current French Prime Minister; Yannick Guin, conseiller municipal; Octave Cestor, conseiller municipal; Marie-Hélène Jouzeau, directrice Patrimoine et tourisme; Hervé Guégan, chef de projets, Atelier urbain, Nantes Métropole; Jean-Pierre Brindel, directeur Atelier urbain, Nantes Métropole; Aurélie Roger, directeur projets Atelier urbain, Nantes Métropole.&amp;nbsp;&lt;strong&gt;Maitre D’Oeuvre:&lt;/strong&gt;&amp;nbsp;Arcadis Engineurs, Gildas Legall, Bruno Vasseur, Francois Bailly; Roulleau Architectes, Nantes – Michel Roulleau, Jean Marie Beslou.&amp;nbsp;&lt;strong&gt;Construction&lt;/strong&gt;:&amp;nbsp;General Construction: DLE Ouest, Nicholas Boterf; Glass Wall: Polar, Torino, Paolo Cherasco; Inserts: Atelier Barrois, Brioude, Emmanuel Barrois; Lighting: Citelum, Nantes; Landscape: ISIS Espaces Vertes, Nantes; Steel/Metals: CMR, St. Nazaire, Nantes</text>
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                <text>Château des Ducs de Bretagne, Musée d’Histoire de Nantes 4, place Marc Elder, 44000 Nantes, France</text>
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                <text>&lt;em&gt;&lt;strong&gt;Glass plaque with Universal Declaration of Human Rights, Article 4:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Glass plaques with the word "freedom" translated into 47 languages:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Freedom (English)&lt;br /&gt;Freiheit (German)&lt;br /&gt;Libertad (Spanish)&lt;br /&gt;Vrijheid (Dutch)&lt;br /&gt;Liberdade (Portuguese)&lt;br /&gt;Frihed (Danish)&lt;br /&gt;Frihet (Norwegian)&lt;br /&gt;Свобода (Russian)&lt;br /&gt;Vryheid (Swedish)&lt;br /&gt;Huriya (Arabic)&lt;br /&gt;Y&lt;span class="s1"&gt;ε&lt;/span&gt;r&lt;span class="s1"&gt;ε&lt;/span&gt;ma honron ya (Bambara)&lt;br /&gt;F&lt;span class="s1"&gt;כ&lt;/span&gt;undi (Baoulé)&lt;br /&gt;Libèté (Haitian creole)&lt;br /&gt;Libèté (Cuban creole)&lt;br /&gt;Libèté (Jamaican creole)&lt;br /&gt;Libèté (Barbadian creole)&lt;br /&gt;Libèté (Louisiana creole)&lt;br /&gt;Liberdade (Brazilian creole)&lt;br /&gt;Liberte (Reunionnais creole)&lt;br /&gt;Liberte (Mauritian creole)&lt;br /&gt;Libèté (Guadeloupean creole)&lt;br /&gt;Libèté (Guyanese creole)&lt;br /&gt;H&lt;span class="s1"&gt;כ&lt;/span&gt;r&lt;span class="s1"&gt;כ&lt;/span&gt;nya / Hôrônya (Diola)&lt;br /&gt;abl&lt;span class="s1"&gt;ɔɖ&lt;/span&gt;e (Ewé (Togo)&lt;br /&gt;Fahodzi (Fang Cameroon)&lt;br /&gt;m&lt;span class="s1"&gt;ɛɖ&lt;/span&gt;esusi jij&lt;span class="s1"&gt;ɛ (Fongbe)&lt;br /&gt;Vryheid (Khoïsan)&lt;br /&gt;&lt;/span&gt;&lt;span class="s1"&gt;Kimpwanza (Kikongo)&lt;br /&gt;Ufolo (Kimbundu)&lt;br /&gt;Fahafahana (Malagasy)&lt;br /&gt;Hכrכnya / Hôrônya (Malinké)&lt;br /&gt;&lt;/span&gt;&lt;span class="s1"&gt;Foroyaa (Mandinka)&lt;br /&gt;&lt;/span&gt;&lt;span class="s1"&gt;Hכrכnya / Hôrônya (Senufo)&lt;br /&gt;jeg a xoox of (Serer)&lt;br /&gt;&lt;/span&gt;Xornimo (Somali)&lt;br /&gt;Hכrכnya / Hôrônya (Susu)&lt;br /&gt;Uhuru (Swahili)&lt;br /&gt;Ahofadi (Twi)&lt;br /&gt;Lipanda (Vili)&lt;br /&gt;Mom sa bop (Wolof)&lt;br /&gt;Inkululeko (Xhosa)&lt;br /&gt;òmìniraàyèìjælá ìlúayélujára (Yoruba)&lt;br /&gt;Inkululeko (Zulu)&lt;br /&gt;Yancìì (Hausa)&lt;br /&gt;frid&lt;span class="s1"&gt;ɔ&lt;/span&gt;m (Krio)&lt;br /&gt;&lt;span class="s1"&gt;l&lt;/span&gt;ɛ&lt;span class="s1"&gt;gb&lt;/span&gt;ɔɔɓa (Kpelewo)&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;strong&gt;&lt;em&gt;90-meter glass plate wall with quotations (Grand Passage):&lt;/em&gt;&lt;br /&gt;Derek Walcott,&lt;/strong&gt; "Memory," in &lt;em&gt;The Sea is History&lt;/em&gt;, 1979&lt;br /&gt;"Where are your monuments, your battles, martyrs?&lt;br /&gt;Where is your tribal memory? Sirs,&lt;br /&gt;in that gray vault. The sea. The sea&lt;br /&gt;has locked them up. The sea is History."&lt;br /&gt;&lt;br /&gt;Où sont vos monuments, vos batailles, martyrs?&lt;br /&gt;Oú est votre mémoire tribale? Messieurs,&lt;br /&gt;dans ce gris coffre-fort. La mer.&lt;br /&gt;La mer les a enfermés. La mer est l’Histoire.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Mary Prince&lt;/strong&gt;, &lt;em&gt;The History of Mary Prince, a West Indian slave, related by herself&lt;/em&gt;, 1831 (Bermudes)&lt;br /&gt;"I then saw my sisters led forth, and sold to different owners; so that we had not the sad satisfaction of being partners in bondage. When the sale was over, my mother hugged and kissed us, and mourned over us, begging of us to keep up a good heart, and do our duty to our new masters. It was a sad parting; one went one way, one another, and our poor mother went home with nothing."&lt;br /&gt;&lt;br /&gt;Puis j’ai vu mes soeurs être emmenées et vendues à différents propriétaires pour que nous n’ayons pas la maigre consolation d’être partenaires dans l’esclavage. À a fin de la vente, ma mère nous a prises dans ses bras, embrassées, pleurées et suppliées de garder un cœur blanc et d’obéir à nos nouveaux maîtres. Ce furent des adieux déchirants; nous sommes parties chacune de notre côté, et notre pauvre maman est rentrée seule á la maison."&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Victor Schrelcher&lt;/strong&gt;, &lt;em&gt;Des colonies françaises&lt;/em&gt;, 1842 (France)&lt;br /&gt;“Si, comme le disent les colons, on ne peut cultiver les Antilles qu’avec des esclaves, il faut renoncer aux Antilles. La raison d’utilité de la servitude pour la conservation des colonies est de la politique de brigands. Une chose criminelle ne doit pas être necessaire. Périssent les colonies, plutôt qu’un principe.”&lt;br /&gt;&lt;br /&gt;Quotations include the words of Paul Laraque (1994), Adam Smith (1776), Frederick Douglass (1845), Toussaint Louverture (1793), Olaudah Equiano (1789), Abraham Lincoln (1863), Olympe de Gouges (1788), Léger-Félicité Sonthonax (1793), Bob Marley (1980), Frantz Fanon (1952), Axel Gauvin (1983), Abbé Grégoire (1822), Martin Luther King (1963), Aimé Césaire (1939), Toni Morrison (1987), Nelson Mandala (1994), Louis Timagène (1844), Maryse Romanos (1998), Louis Delgrès (1802), and Léopold Sedar Senghor (1977). &lt;strong&gt;For a booklet &lt;/strong&gt;with all of the quotations etched into the glass wall at the Mémorial, see https://memorial.nantes.fr/wp-content/uploads/2017/03/citations_francais.pdf.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Chronology of Abolition (west end of Grand Passage):&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;1777: Abolition of slavery in Vermont.&lt;br /&gt;1780: Progressive emancipation of slaves in Pennsylvania.&lt;br /&gt;1783: Progressive emancipation of slaves in Massachusetts and New Hampshire. Progressive emancipation of slaves in Rhode Island and Connecticut.&lt;br /&gt;August, 26 1789: Declaration of the Rights of Man and of the Citizen, France. &lt;br /&gt;1793: The commissioner of the Republic, Monsieur Sonthonax, abolished slavery in the French possession of Saint-Domingue.&lt;br /&gt;1794: The Convention voted the decree of the abolition of slavery, extending Sonthonax’s abolition to the other French colonies.&lt;br /&gt;1802: Reinstatement of the slave trade by Napoleon Bonaparte in compliance with the laws existing before 1789.&lt;br /&gt;1803: Abolition of the slave trade in Denmark.&lt;br /&gt;1804: Abolition of slavery in Haiti.&lt;br /&gt;1806: Britain banned the slave trade for British subjects.&lt;br /&gt;1807: The United States banned the importation of captives and slaves. Britain banned the slave trade on African coasts. Abolition of slavery in Prussia.&lt;br /&gt;1808: The United States banned the slave trade.&lt;br /&gt;1814: Holland banned the slave trade.&lt;br /&gt;1815: During the Vienna Congress, the principal European powers (Austrian Empire, Great Britain, France, Portugal, Russia, and Sweden) made a commitment to end the slave trade. But the practice persisted undercover. During the Hundred Days, Napoleon 1st signed a decree banning the slave trade.&lt;br /&gt;1817: French Law abolished the slave trade. It was reinstated on April 25, 1827 and on February 2, 1831.&lt;br /&gt;1821: Peru: all descendants of slaves born after this date were free, progressive emancipation of those born earlier and prohibition of the slave trade.&lt;br /&gt;1822: Abolition of slavery in Santo Domingo. The state of Liberia was founded in West Africa by an American Colonization Company for the resettlement of former slaves.&lt;br /&gt;1823: Abolition of slavery in Chile.&lt;br /&gt;1824: Abolition of slavery in Costa Rica, Honduras, Panama, Belize, Salvador, Guatemala.&lt;br /&gt;1826: Abolition of slavery in Bolivia.&lt;br /&gt;1827: Second French law banning the slave trade.&lt;br /&gt;1829: Abolition of slavery in Mexico.&lt;br /&gt;1830: Abolition of slavery in Uruguay.&lt;br /&gt;1833-1838: Enactment of the Abolition bill that provides for a progressive abolition of slavery in the British colonies (West Indies, British Guiana, Mauritius and India).&lt;br /&gt;1836: Complete abolition of slavery in the British colonies. Abolition of slavery in Nicaragua.&lt;br /&gt;1840 and 1843: Global anti-slavery convention in London.&lt;br /&gt;1842: Abolition of slavery in Uruguay and Paraguay.&lt;br /&gt;1846: Abolition of slavery in Tunisia.&lt;br /&gt;1846-1848: Abolition of slavery in the Danish Virgin Island colonies. Saint-Thomas, Saint-Jean, Sainte-Croix.&lt;br /&gt;1847: Abolition of slavery in the Swedish colony of Saint-Barthélemy.&lt;br /&gt;1848: The abolition of slavery was decreed on April 27, 1848 in the French colonies (Martinique, Guadeloupe, Guiana, The Reunion Island).&lt;br /&gt;1850: Official abolition of the slave trade in Brazil. However it continued illegally.&lt;br /&gt;1851: Abolition of slavery in Columbia and Ecuador.&lt;br /&gt;1853: Abolition of slavery in Argentina.&lt;br /&gt;1854: Abolition of slavery in Venezuela, Jamaica, and Peru.&lt;br /&gt;1861: Ban of serfdom in Russia.&lt;br /&gt;1863: Abolition of slavery in the Dutch colonies in the Caribbean and Indonesia.&lt;br /&gt;1865: Enactment of the 13th Amendment banning slavery in the United States.&lt;br /&gt;1866: Spanish decree banning the slave trade.&lt;br /&gt;1869: Abolition of slavery in Portuguese colonies. &lt;br /&gt;1873: Abolition of slavery in Puerto Rico, a Spanish colony at the time.&lt;br /&gt;1876: Abolition of slavery in Turkey.&lt;br /&gt;1885: Adoption of measures against slavery in Africa at the Berlin Conference.&lt;br /&gt;1886: Abolition of slavery in Cuba.&lt;br /&gt;1888: Effective abolition of slavery in Brazil.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;For the full chronology&lt;/strong&gt;, see the website of the Mémorial de l'abolition de l'esclavage Nantes: https://memorial.nantes.fr/en/key-dates-in-the-chronology-of-abolitions/#contenu.</text>
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                  <text>Abolition of Slavery </text>
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                  <text>Written by Renée Ater</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;This grouping of commemorative works focus on the abolition of slavery in countries engaged with the slave trade including England, France, The Netherlands, and Spain. England enacted the Slave Trade Act of 1807, prohibiting the Atlantic slave trade in the British Empire. It did not abolish slavery in its colonies until the 1833 Slavery Abolition Act. France first abolished slavery on February 4, 1794, during the French Revolution. Napolean Bonaparte reinstituted slavery in France's colonies in 1802. Slavery was officially abolished in France with the Decree of the Abolition of Slavery of April 27, 1848. The Netherlands officially abolished slavery in its colonies (Suriname and the Dutch Caribbean) on July 1, 1863, but it was not until July 1, 1873, that enslaved persons were freed from state supervision on plantations. Spain abolished the slave trade in 1817 with a treaty with England, which was not enforced until 1820. However, slavery continued in its colonies. The Spanish National Assembly abolished slavery in Puerto Rico in 1863 and in Cuba in 1886.&lt;br /&gt;&lt;br /&gt;Updated January 26, 2026&lt;/p&gt;</text>
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              <text>196.8 in. (499.87 cm)</text>
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                <text>&lt;em&gt;Fers, hommage au General Dumas &lt;/em&gt;(Paris, France)</text>
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                <text>Subject (Topic)&lt;br /&gt;Abolition of slavery&lt;br /&gt;France--Paris&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Davy de La Pailleterie, Thomas-Alexandre Dumas, 1762-1806&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type)&lt;br /&gt;Commemorative sculpture</text>
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                <text>Made in 2008, the monumental ironwork is dedicated to both the memory of General Thomas-Alexandre Dumas (Davy de La Pailleterie), the first Black general in France and in acknowledgment of the abolition of slavery. The memorial was dedicated on April 4, 2009, with support from UNESCO. The work, consisting of two broken shackles and iron chains, was erected on the site of Alphonse-Emmanuel de Moncel's &lt;em&gt;Monument au Général Dumas&lt;/em&gt; (1913). The Vichy regime destroyed this statue in 1942 during the Nazi occupation of France.</text>
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            <name>Creator</name>
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                <text>Lacourt, Driss Sans-Arcidet, 1960-&lt;br /&gt;also known as Le Musée Khômbol</text>
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                <text>April 4, 2009</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Claude Ribbe; L'association des amis du Général Dumas; Office of the Mayor of Paris</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>English</text>
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                <text>Visual Arts-Sculpture</text>
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                <text>Jardin Solitude, Place du General Catroux, Avenue de Villiers, 75017 Paris, France</text>
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                <text>196.8 in. (499.872 cm)</text>
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            <description>The material or physical carrier of the resource.</description>
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                <text>Iron</text>
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                <text>"Un symbole contre l'esclavage en plein Paris." &lt;em&gt;Le Parisien, &lt;/em&gt;February 18, 2009. Accessed April 29, 2019. http://www.leparisien.fr/paris-75/paris-75017/un-symbole-contre-l-esclavage-en-plein-paris-18-02-2009-414757.php.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>"Paris : Fers brisés, hommage au général Thomas Alexandre Dumas, une oeuvre signée Musée Khômbol alias Driss Sans-Arcidet - XVIIème." &lt;em&gt;Paris La Douce&lt;/em&gt;, June 15, 2019. Accessed December 20, 2025. https://www.parisladouce.com/2019/06/paris-fers-brises-hommage-au-general.html.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5166">
                <text>Khadraoui-Fortune, Sophia. "General Alexandre Dumas: A Century-long Tale of Memorials." &lt;em&gt;Contemporary French Civilization&lt;/em&gt; 50, no. 4 (December 4, 2025): 389-409.</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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                <text>Renée Ater</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="3142">
                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:Jardin_Solitude_et_Fers_Paris_2022.jpg" title="Jardin Solitude et Fers Paris 2022" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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          <element elementId="67">
            <name>Has Part</name>
            <description>A related resource that is included either physically or logically in the described resource.</description>
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              <elementText elementTextId="4193">
                <text>&lt;em&gt;&lt;strong&gt;Signage:&lt;br /&gt;&lt;/strong&gt;&lt;/em&gt;Général Alexandre Dumas&lt;br /&gt;Œuvre réalisée par Musée Khômbol&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;span&gt;2008&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Dominique Tillard Constructeur&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Commande publique de la Ville de Paris&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Thomas-Alexandre Davy de La Pailleterie, né esclave à Jérémie (Saint-Domingue, aujourd'hui Haïti) le 25 mars 1762 d'une femme esclave d'origine africaine et d'un colon, mort libre à Villers-Cotterêts (Aisne) le 26 février 1806. Il s'engage à vingt-quatre ans comme cavalier sous le pseudonyme d'Alexandre Dumas. Héroïque combattant des armées révolutionnaires, il sera rapidement promu général, le premier d'origine afro antillaise. Commandant en chef de l'armée des Pyrénées, des Alpes, de l'Ouest, fondateur des Chasseurs alpins, héros de l'armée d'Italie, connu pour son courage et sa valeur exceptionnels, mais aussi sa sensibilité, son respect des prisonniers et des populations civiles, il saura démissionner pour épargner les Vendéens et sa conscience, justifiant son surnom de &lt;/span&gt;&lt;i&gt;Monsieur de l'Humanité&lt;/i&gt;&lt;span&gt; Capturé à son retour de l'expédition d'Égypte, il subit deux années d'une dure détention et, revenu en France en 1802 au moment du rétablissement de l'esclavage, il n'obtient le bénéfice d'aucun des honneurs qui lui sont dus. Son fils reprendra ce même pseudonyme d'Alexandre Dumas et s'inspirera des aventures du Général pour écrire &lt;i&gt;Les Trois Mousquetaires&lt;/i&gt;, dont le succès contribuera à faire de lui l'écrivain français le plus lu dans le monde. Un troisième Alexandre Dumas, auteur de &lt;i&gt;La Dame aux Camélias&lt;/i&gt;, petit-fils du Général, viendra clore cette dynastie. La présente œuvre remplace la statue de 1913 détruite sous l'occupation nazie et rejoint sur cette place les monuments dédiés à son fils et son petit-fils.&lt;/span&gt;&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;English translation:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;span&gt;&lt;span&gt;Thomas-Alexandre Davy de La Pailleterie, born a slave in Jérémie (Saint-Domingue, today Haiti) on March 25, 1762 to a slave woman of African origin and a colonist, died free in Villers-Cotterêts (Aisne, France) February 26, 1806. He signed up as a rider at the age of twenty-four under the pseudonym Alexandre Dumas. A heroic fighter in revolutionary armies, he was quickly promoted to general, the first of Afro-Caribbean origin. Commander-in-chief at times, of the armies of the Pyrenees, the Alps, and the West, founder of the Alpine Hunters, hero of the army of Italy, known for his exceptional courage and valor, but also his sensitivity, his respect for prisoners and civilian populations, he also would know how to resign to spare the Vendéens and his conscience, justifying his nickname of &lt;i&gt;Monsieur de l'Humanité&lt;/i&gt;. &lt;/span&gt;&lt;/span&gt;Captured on his return from the Egyptian expedition, he underwent two years of harsh detention and, returning to France in 1802 at the time of the reestablishment of slavery, he did not obtain the benefit of any of the honors which were due to him. His son took up the same pseudonym of Alexandre Dumas and was inspired by the General's adventures to write &lt;i&gt;The Three Musketeers&lt;/i&gt;, the success of which helped to make him the most widely read French writer in the world. A third Alexandre Dumas, author of &lt;i&gt;La Dame aux Camélias&lt;/i&gt;, grandson of the General, completed this dynasty. This work replaces the 1913 statue destroyed under the Nazi occupation and joins the monuments dedicated to his son and grandson on this square.</text>
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          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5167">
                <text>Office of the Mayor of Paris, Hôtel de Ville, Place de l'Hôtel de Ville, 75004 Paris, France</text>
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        <name>abstract</name>
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        <name>chains</name>
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        <name>iron</name>
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      <tag tagId="203">
        <name>shackles</name>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3482">
                  <text>Transatlantic Slave Trade</text>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3483">
                  <text>Renée Ater</text>
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              </elementTextContainer>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3954">
                  <text>&lt;p&gt;This collection focuses on commemorative works dedicated to the transatlantic slave trade and the Middle Passage. Between the sixteenth and nineteenth centuries, between ten million and twelve million enslaved Africans were forcibly taken across the Atlantic Ocean to the Americas. The Middle Passage refers to the Atlantic route between Africa and the Americas that was part of the transatlantic slave trade. Historians believe that between 15 and 25 percent of the enslaved Africans perished aboard the overcrowded, unsanitary slave ships.&lt;/p&gt;&#13;
&lt;p&gt;The works in this thematic group address the violence and trauma of the transatlantic slave trade in various ways. Monuments such as &lt;a href="https://www.slaverymonuments.org/items/show/1137" target="_blank" rel="noopener"&gt;&lt;em&gt;The Ark of Return&lt;/em&gt;&lt;/a&gt; on the grounds of the United Nations in New York City, and &lt;a href="https://www.slaverymonuments.org/items/show/1135" target="_blank" rel="noopener"&gt;&lt;em&gt;The Middle Passage Monument&lt;/em&gt;&lt;/a&gt; in St. Croix, U. S. Virgin Islands, use abstraction to commemorate the victims of the transatlantic slave trade. Other memorials such as &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1150" target="_blank" rel="noopener"&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;/a&gt; &lt;/em&gt;in Stone Town, Zanzibar, and the &lt;a href="https://www.slaverymonuments.org/items/show/1166" target="_blank" rel="noopener"&gt;&lt;em&gt;Atorkor Slave-Trade Memorial&lt;/em&gt;&lt;/a&gt;&lt;span&gt; (Atorkor, Ghana)&lt;/span&gt;, use figuration to evoke human presence.&lt;/p&gt;&#13;
&lt;p&gt;Memorialization efforts from Senegal to present-day Nigeria are tied to The Slave Route Project run by UNESCO. Launched in 1994 in Ouidah, Benin, the Slave Route Project has three primary objectives:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Contribute to a better understanding of the causes, forms of operation, stakes and consequences of slavery in the world (Africa, Europe, the Americas, the Caribbean, the Indian Ocean, Middle East and Asia).&lt;/li&gt;&#13;
&lt;li&gt;Highlight the global transformations and cultural interactions that have resulted from this history.&lt;/li&gt;&#13;
&lt;li&gt;Contribute to a culture of peace by promoting reflection on inclusion, cultural pluralism, intercultural dialogue and the construction of new identities and citizenships. (See https://en.unesco.org/themes/fostering-rights-inclusion/slave-route#isc)&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;One way that The Slave Route Project fulfills its mission is to engage in "the preservation and promotion of sites and itineraries of memory related to the slave trade and slavery."&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                <elementText elementTextId="4086">
                  <text>Written by Grace Yasumura and Renée Ater</text>
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    </collection>
    <itemType itemTypeId="19">
      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Sculpture</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>&lt;em&gt;Kumbukumbu Ya Historia Ya Watumwa/Memory for the Slaves &lt;/em&gt;(Stone Town, Zanzibar, Tanzania)</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Subject (Topic)&lt;br /&gt;Enslaved persons&lt;br /&gt;Slave market--Zanzibar&lt;br /&gt;Slave trade--Indian Ocean&lt;br /&gt;Slavery--Zanzibar&lt;br /&gt;Tanzania--Zanzibar--Stone Town&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type)&lt;br /&gt;Commemorative sculpture</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Created by the Swedish artist Clara Sörnäs at the &lt;span&gt;Bagamoyo Arts and Cultural Institute&lt;/span&gt;, the monument includes five nude torsos of enslaved Africans who emerge from stone pillars. The surface of the pillars is rough and a pebbled texture that resembles the stones that fill the concrete pit that surround the five figures. The five cast concrete figures, all but one of whom are chained around the neck, are located on the site of the last slave market in Africa in Stone Town, Zanzibar.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Sörnäs, Clara, 1966-</text>
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          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>JPEG</text>
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          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Visual Arts-Sculpture</text>
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            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Christ Church, Stonetown, Zanzibar, Tanzania&lt;a href="https://www.google.com/maps/place/Slave+Chambers/@-6.1645032,39.1926727,18z/data=!4m12!1m6!3m5!1s0x185cd059318257d9:0x73091b66b9d70cd2!2sAnglican+Cathedral!8m2!3d-6.1629403!4d39.1926016!3m4!1s0x185cd05ecaed09bb:0x7840e2a061706433!8m2!3d-6.1634083!4d39.1925146"&gt;&lt;/a&gt;</text>
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          <element elementId="79">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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              <elementText elementTextId="2469">
                <text>Concrete; Iron</text>
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          <element elementId="80">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
              <elementText elementTextId="2470">
                <text>Rhodes, Daniel T. "History, Materialization, and Presentation of Slavery in Tanzania." &lt;em&gt;Journal of African Diaspora Archaeology and Heritage&lt;/em&gt; 7, no. 2 (2018): 165-191.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5266">
                <text>Fouéré, Marie-Aude. "Museumizing the Slave Trade and Slavery in Zanzibar: Truth, Untruth, and Uncertainty at the Old Slave Market." &lt;em&gt;Ethnologie française&lt;/em&gt; 50 (2020): 109-124. Accessed February 9, 2024. https://shs.cairn.info/journal-ethnologie-francaise-2020-1-page-109?lang=en.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5427">
                <text>Sansone, Livio and Wilson Profírio Nicaquela. "O Futuro da Mémoria da Escravidão no Índico: Lembrar e Esquecer na Ilha de Moçambique e Zanzibar." &lt;em&gt;Afro-Ásia&lt;/em&gt; no. 71 (2025): 1-46. (The Future of the Memory of Slavery in the Indian Ocean: Remembering and Forgetting on the Island of Mozambique and Zanzibar)</text>
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          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2471">
                <text>Renée Ater</text>
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            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="3141">
                <text>Photographs by Adrienne Childs</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4123">
                <text>1998</text>
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          <element elementId="67">
            <name>Has Part</name>
            <description>A related resource that is included either physically or logically in the described resource.</description>
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                <text>&lt;strong&gt;&lt;em&gt;Signage&lt;/em&gt;:&lt;/strong&gt;&lt;br /&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;br /&gt;Memory for the Slaves&lt;br /&gt;&lt;br /&gt;Sponsored by Benot Ulin&lt;br /&gt;Tanzania Cigarette Company&lt;br /&gt;Boliden Contech&lt;br /&gt;Adea Brown Boveri&lt;br /&gt;Okanska&lt;br /&gt;Owed Fund&lt;br /&gt;Ericsson&lt;br /&gt;&lt;br /&gt;Made by Clara Sörnäs&lt;br /&gt;at Sculpture Project Bagamoyo: 1997-98</text>
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                <text>Benot Ulin; Tanzania Cigarette Company; Boliden Contech; Adea Brown Boveri; Okanska; Owed Fund; Ericsson; &lt;span&gt;Bagamoyo Arts and Cultural Institute&lt;/span&gt;</text>
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                <text>Ministry of Tourism and Heritage, The Revolutionary Government of Zanzibar, Mnazi Mmoja, Zanzibar, P. O. Box 2277, Zanzibar</text>
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