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                  <text>Transatlantic Slave Trade</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;This collection focuses on commemorative works dedicated to the transatlantic slave trade and the Middle Passage. Between the sixteenth and nineteenth centuries, between ten million and twelve million enslaved Africans were forcibly taken across the Atlantic Ocean to the Americas. The Middle Passage refers to the Atlantic route between Africa and the Americas that was part of the transatlantic slave trade. Historians believe that between 15 and 25 percent of the enslaved Africans perished aboard the overcrowded, unsanitary slave ships.&lt;/p&gt;&#13;
&lt;p&gt;The works in this thematic group address the violence and trauma of the transatlantic slave trade in various ways. Monuments such as &lt;a href="https://www.slaverymonuments.org/items/show/1137" target="_blank" rel="noopener"&gt;&lt;em&gt;The Ark of Return&lt;/em&gt;&lt;/a&gt; on the grounds of the United Nations in New York City, and &lt;a href="https://www.slaverymonuments.org/items/show/1135" target="_blank" rel="noopener"&gt;&lt;em&gt;The Middle Passage Monument&lt;/em&gt;&lt;/a&gt; in St. Croix, U. S. Virgin Islands, use abstraction to commemorate the victims of the transatlantic slave trade. Other memorials such as &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1150" target="_blank" rel="noopener"&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;/a&gt; &lt;/em&gt;in Stone Town, Zanzibar, and the &lt;a href="https://www.slaverymonuments.org/items/show/1166" target="_blank" rel="noopener"&gt;&lt;em&gt;Atorkor Slave-Trade Memorial&lt;/em&gt;&lt;/a&gt;&lt;span&gt; (Atorkor, Ghana)&lt;/span&gt;, use figuration to evoke human presence.&lt;/p&gt;&#13;
&lt;p&gt;Memorialization efforts from Senegal to present-day Nigeria are tied to The Slave Route Project run by UNESCO. Launched in 1994 in Ouidah, Benin, the Slave Route Project has three primary objectives:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Contribute to a better understanding of the causes, forms of operation, stakes and consequences of slavery in the world (Africa, Europe, the Americas, the Caribbean, the Indian Ocean, Middle East and Asia).&lt;/li&gt;&#13;
&lt;li&gt;Highlight the global transformations and cultural interactions that have resulted from this history.&lt;/li&gt;&#13;
&lt;li&gt;Contribute to a culture of peace by promoting reflection on inclusion, cultural pluralism, intercultural dialogue and the construction of new identities and citizenships. (See https://en.unesco.org/themes/fostering-rights-inclusion/slave-route#isc)&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;One way that The Slave Route Project fulfills its mission is to engage in "the preservation and promotion of sites and itineraries of memory related to the slave trade and slavery."&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura and Renée Ater</text>
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      <name>Still Image</name>
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                <text>&lt;em&gt;"The Ark of Return": The Permanent Memorial at the United Nations in Honour of the Victims of Slavery and the Transatlantic Slave Trade&lt;/em&gt; (New York, New York)</text>
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                <text>Subject (Topic)&lt;br /&gt;Enslaved persons&lt;br /&gt;New York (State)--New York&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Slave ships&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;The Ark of Return&lt;/em&gt; serves as a memorial to honor the victims of slavery and the transatlantic slave trade. Constructed from white marble, the memorial is a triangular structure with clean geometric lines and faceted surfaces, giving it a modern yet solemn appearance. A triangular portal in the structure allows visitors to walk through the interior. At the entryway, a reflecting pool engraved with the words "&lt;em&gt;Lest we forget&lt;/em&gt;" invites visitors to offer prayers and libations. Inside, a map highlighting the African continent is inscribed on the wall, with the words, "&lt;em&gt;Acknowledge the Tragedy&lt;/em&gt;." Nearby, a robed statue of a human figure—sculpted from black Zimbabwean granite—lies horizontally within a triangular space carved into the wall. This figure symbolizes the millions of enslaved individuals, their suffering, and the triangular slave route. Beneath the figure, another&amp;nbsp; inscription reads: "&lt;em&gt;Consider the legacy&lt;/em&gt;." On the opposite wall, diagrams carved in low relief depict hundreds of enslaved people crammed inside a typical English slave ship, further emphasizing the brutal conditions endured during the Middle Passage.</text>
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                <text>Leon, Rodney, 1972-</text>
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                <text>March 25, 2015</text>
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                <text>UNESCO; Permanent Memorial Committee of the United Nations; Member States of the United Nations</text>
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                <text>Visual Arts-Sculpture</text>
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                <text>United Nations Visitors Plaza, 1st Avenue and 46th Street, New York, New York, 10017, United States</text>
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                <text>Marble; Black Zimbabwe granite</text>
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                <text>United Nations. "The Ark of Return": The Permanent Memorial at the United Nations in Honour of the Victims of Slavery and the Transatlantic Slave Trade. Outreach Programme on the Transatlantic Slave Trade and Slavery. Accessed April 11, 2019. https://www.un.org/en/rememberslavery/memorial.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Leon, Rodney. "The Ark of Return." Rodney Leon Architects. Accessed April 11, 2019. http://www.rodneyleon.com/the-ark-of-return.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Leon, Rodney. "Reflections on the Tenth Anniversary of the Art of Return." UN Chronicle, March 24, 2025. Accessed January 26, 2026. https://www.un.org/en/un-chronicle/reflections-tenth-anniversary-ark-return.</text>
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                <text>Renée Ater</text>
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                <text>Photographs by Renée Ater</text>
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                <text>&lt;strong&gt;&lt;em&gt;Inscription on interior wall below the map:&lt;/em&gt;&lt;br /&gt;&lt;/strong&gt;"Acknowledge the tragedy"&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;em&gt;Inscription on interior wall below the human figure:&lt;/em&gt;&lt;br /&gt;&lt;/strong&gt;"Consider the legacy"&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;em&gt;Inscription on the reflecting pool:&lt;/em&gt;&lt;br /&gt;&lt;/strong&gt;"Lest we forget"&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;strong&gt;&lt;/strong&gt;&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque embedded on ground in front of memorial:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Permanent Memorial at the United Nations in Honour of the Victims of Slavery and the Transatlantic Slave Trade&lt;br /&gt;&lt;br /&gt;Ark of Return&lt;br /&gt;The United Nations General Assembly welcomed the initiative of Member States of the Caribbean Community and the African Union to erect this Permanent Memorial to honour the victims of Slavery and the Transatlantic Slave Trade and to educate and inform current and future generations about the causes, consequences, and lessons of slavery and the transatlantic slave trade. The Permanent Memorial Committee, comprising Brazil, Ghana, Jamaica (Chair), Kenya, Netherlands, Portugal, Qatar, Senegal, Suriname, and the United Kingdom of Great Britain and Ireland, with Member States from the Caribbean Communituy and the African Union playing a primary role in collaboration with the United Nations Educatinoal, Scientific and Cultural Organization, the United Nations Office for Partnerships, the United Nations Department for Public Information and the Sub-Committee for the Elimination of Racism of the NGO Committee on Human Rights, completed this Permanent Memorial on 25 March 2015.&lt;br /&gt;&lt;br /&gt;"Acknowlege the Tragedy, Consider the Legacy, Lest We Forget"&lt;br /&gt;These three distinct phrases form the inspiration for the design of this Permanent Memorial. "The Art of Return" memorial is a sacred space that is designed to psychologically and spiritually transport visitors to a place where acknowledgment, education, reflection and healing can take place. The Memorial's exterior form is constructed to reflect the image of a vessel or ship in acknowledgment of the millions of African people transported on slave ships to different parts of the world during the "Middle Passage." Images of map depicting the "Triangular Slave Trade" influenced the use of the triangle as a primary element in designing the Memorial's shape. The Memorial is also conceptually organized to allow visitors to pass through "The Ark of Return" to intimately experience three primary elements on the interior space. The first element is a three dimensional map inscribed on the interior of the Memorial. This map graphically depicts the global scale, complexity and impact of the triangular slave trade in "acknowledgment of the tragedy." The second element is a full scale human figure lying horizontally in front of a wall inscribed with images of the interior of a slave ship. This is meant to communicate and educate visitors on the physical conditions endured by the millions of African people transported under extreme conditions during the middle passage. Visitors are provided the opportunity to seriously "consider the legacy" of Slavery's impact upon humanity. The third element is a triangular reflecting pool which introduces water in a meditative, ritualistic and spiritual manner. Visitors are invited to pour libations or say a prayer in memory of the millions of souls that were lost "lest we forget" this monumental and historic tragedy.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque embedded on ground in front of memorial:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Permanent Memorial at the United Nations in Honour of the Victims of Slavery and the Transatlantic Slave &lt;br /&gt;Trade &lt;br /&gt;&lt;br /&gt;Ark of Return&lt;br /&gt;On this day, 25 March 2015 at the United Nations in New York City, the President of the Sixty-ninth Session of the General Assembly and the Secretary-General of the United Nations unveiled this Permanent Memorial at the United Nations in Honour of the Victims of Slavery and the Transatlantic Slave, in the presence of the Prime Minister of Jamaica, the Director-General of UNESCO, the Permanent Representative of Jamaica and Chair of the Permanent Memorial Committee, the Permanent Observer of the African Union, the Permanent Representative of India, and the Architect and Designer of the Permanent Memorial. The Permanent Memorial Committee expresses it deep appreciation to all Member States, institutions, foundations, organizations and individuals who have contributed to this Memorial.(*)&lt;br /&gt;&lt;br /&gt;New York, 25 March 2015&lt;br /&gt;(*)Non-exhaustive list of Member States and organizations that have contributed funds to the construction of the Permanent Memorial to Honour Victims of Slavery and the Transatlantic Slave Trade:&lt;br /&gt;Afghanistan; Algeria; Antigua and Barbuda; Argentina; Bahamas; Barbados; Belgium; Belize; Bhutan; Botswana; Brazil; Burkino Faso; Cameroon; Canada; Chile; China; Congo; Costa Rica; Cyprus; Denmark; Ecuador; Egypt; Equatorial Guinea; Estonia; Finland; Georgia; Germany; Ghana; Greece; Grenada; Guyana; Haiti; Honduras; Iceland; India; Indonesia; Ireland; Israel; Italy; Jamaica; Japan; Kazakhstan; Kenya; Kuwait; Libya; Liechtenstein; Lithuania; Luxembourg; Malaysia; &amp;nbsp;Malta; Mauritius; Mexico; Monaco; Montenegro; Mozambique (on behalf of Southern African Development Community Group of Ambassadors); Namibia; Netherlands; New Zealand; Nicaragua; Norway; Oman; Pakistan; Phillipines; Portugal; Qatar; Republic of Korea; Saint Kitts and Nevis; Saint Lucia; Saint Vincent and the Grenandines; Saudia Arabia; Senegal; Singapore; Slovenia; South Africa; Spain; Sri Lanka; Sudan; Suriname; Sweden; Syrian Arab Republic; the former Yugoslav Republic Macedonia; Togo; Trindad and Tobago; Turkey; Uganda; United Arab Emirates; United Kingdom of Great Britain and Northern Ireland; United Republic of Tanzania; United States of America; Uruguay; Martinique; The Alexander Cheritable Trust (San Marino); Boris and Inara Teterev Foundation (Latvia); Ford Foundation; Rush Communications; United Nations Federal Credit Union and individuals around the world.</text>
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                <text>United Nations Gifts, Department of Global Communications, United Nations Headquarters, Room GA-1B-31, New York, New York, 10017, United States</text>
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                  <text>United States Colored Troops (USCT)</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;Included in this thematic collection are seventeen memorials that honor the vital contributions of the United States Colored Troops (USCT) to the Union victory during the American Civil War. The first all-Black units formed unofficially in Louisiana (Louisiana Native Guard, 1862); South Carolina (First South Carolina Volunteer Infantry, 1862-63); and Kansas (First Kansas Colored Infantry, 1862-63). The first official authorization to employ African Americans in federal service was the Second Confiscation and Militia Act of July 17, 1862. The Confiscation Act allowed Union officers to free enslaved men and put them to work as army laborers. However, Abraham Lincoln did not fully authorize the use of Black men in combat until the issuance of the Emancipation Proclamation on January 1, 1863. Beginning in late January 1863, Governor John A. Andrews of Massachusetts raised the first regiment of Black soldiers in the North, the Massachusetts 54th Volunteer Infantry.&lt;/p&gt;&#13;
&lt;p&gt;The abolitionist Frederick Douglass helped recruit men for the Massachusetts 54th, famously issuing a call to free African American men to join the Union Army. In a speech, “Men of Color, To Arms!”, delivered in Rochester, New York on March 2, 1863, Douglass urged his fellow free men of color to fight for the end of slavery and for their freedom: "By every consideration which binds you to your enslaved fellow-countrymen, and the peace and welfare of your country; by every aspiration which you cherish for the freedom and equality of yourselves and your children; by all the ties of blood and identity which make us one with the brave black men now fighting our battles in Louisiana and in South Carolina, I urge you to fly to arms, and smite with death the power that would bury the government and your liberty in the same hopeless grave."&lt;/p&gt;&#13;
&lt;p&gt;On May 22, 1863, the U.S. War Department issued General Order No. 143, authorizing the creation of the Bureau of Colored Troops. By the end of the Civil War, over 200,000 men, including white officers, served in 175 regiments of the USCT, which made up ten percent of the Union army. The compiled military records of the men who served in the USCT can be found in the National Archives and Records Administration.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Renée Ater</text>
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                <text>&lt;em&gt;“Spirit of Freedom”: African American Civil War Memorial&lt;/em&gt; (Washington, DC)</text>
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                <text>Subject (Topic)&lt;br /&gt;African Americans--History&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;United States Colored Troops&lt;br /&gt;Washington (D.C.)&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;p&gt;Located in Washington, DC, the semicircular bronze statue by Ed Hamilton depicts three African American infantrymen and one sailor. The soldiers grasp the barrels of their rifled muskets, while the sailor holds a ship’s wheel. The soldiers wear the standard Union army uniform&amp;shy;&amp;shy;—a forage cap, a light coat, and trousers—while the sailor wears a federal Navy flat hat, a wool frock, and trousers.&amp;nbsp; Overlooking the group is a personification of the "Spirit of Freedom,” rendered as a shrouded, angelic figure whose face tilts upward, eyes closed, and whose crossed hand rest on the chest. On the back of the monument in bas-relief, an African American soldier is joined by six members of his multigenerational family—his wife, three children, and his parents—who gather around him as he prepares to go off to war.&lt;/p&gt;</text>
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                <text>Hamilton, Ed, 1947-</text>
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                <text>Photographs by Renée Ater Wide-angle photograph: National Gallery of Art</text>
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                <text>The African American Civil War Memorial Freedom Foundation; National Park Service</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="1685">
                <text>National Park Service, 1849 C Street, NW, Washington, DC, 20240, United States</text>
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                <text>1925 Vermont Avenue, NW, Washington, DC, 20001, United States</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on granite base:&amp;nbsp;&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Civil War to Civil Rights and Beyond. This Memorial is dedicated to those who served in African American units of the Union Army in the Civil War. The 209,145 names inscribed on these walls commemorate those fighters of freedom.</text>
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                <text>108 in. (274.32 cm)</text>
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                <text>Bronze; Pink granite; Stainless steel</text>
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                <text>Ater, Renée. "Remembering and Commemorating the United States Colored Troops: The African American Civil War Memorial in Washington, DC." In &lt;em&gt;Tell It With Pride: The 54th Massachusetts Regiment and Augusts Saint-Gaudens' Shaw Memorial&lt;/em&gt;, by Sarah Greenough and Nancy Anderson, 112-126. Yale University Press, 2013.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;span&gt;Alan Skerrett, Jr, ed. &lt;/span&gt;"Monuments to the United States Colored Troops (USCT) [African American Civil War Soldiers: The List." Jubilo! The Emancipation Century Blog, May 30, 2011. Accessed February 11, 2026. https://jubiloemancipationcentury.wordpress.com/2011/05/30/monuments-to-the-united-states-colored-troops-usct-the-list/.</text>
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                <text>Renée Ater</text>
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                  <text>Black Abolitionists: Tubman, Douglass, Truth</text>
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                  <text>Written by Grace Yasumura</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883).&lt;/p&gt;&#13;
&lt;p&gt;Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s &lt;a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener"&gt;&lt;em&gt;Unwavering Courage in the Pursuit of Freedom&lt;/em&gt;&lt;/a&gt;. In other works, such as Alison Saar’s &lt;a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener"&gt;&lt;em&gt;Swing Low&lt;/em&gt;&lt;/a&gt;, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people.&lt;/p&gt;&#13;
&lt;p&gt;One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s &lt;a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener"&gt;&lt;em&gt;Frederick Douglass&lt;/em&gt;&lt;/a&gt;, created for the New York Historical Society.&lt;/p&gt;&#13;
&lt;p&gt;Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book &lt;em&gt;Enduring Truths: Sojourner’s Shadows and Substance &lt;/em&gt;(2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener"&gt;Sojourner Truth Memorial&lt;/a&gt;&lt;/em&gt; in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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              <text>84 in. (213.36 cm)</text>
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                <text>&lt;em&gt;&lt;em&gt;Sojourner Truth Statue &lt;/em&gt;&lt;/em&gt;(Highland, New York)</text>
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                <text>Bagwell, Vinnie, 1957-</text>
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                <text>Subject (Topic) &lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Freedom&lt;br /&gt;New York (State)--Highland&lt;br /&gt;Public art &lt;br /&gt;Public sculpture&lt;br /&gt;Women--Suffrage&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name) &lt;br /&gt;Truth, Sojourner, c. 1797-1883&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>August 26, 2020</text>
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                <text>New York State Women's Suffrage Commission; Modern Art Foundry; Fine Arts Specialists</text>
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                <text>Walkway Over the Hudson State Historic Park, 87 Haviland Road, Highland, New York, 12528, United States</text>
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                <text>84 in. (213.36 cm)</text>
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                <text>Bronze</text>
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                <text>Renée Ater</text>
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                <text>Vinnie Bagwell's seven-foot-tall bronze statue of Sojourner Truth reveals a bespectacled, a middle-aged woman who stares resolutely forward, her head turned slightly to the right. Bagwell, perhaps taking inspiration from this undated carte de visite of Truth, shows Truth with her right arm outstretched by her side and a cane in her left hand. The folds of her skirt contain bas-reliefs from moments in Truth's life including images of a young enslaved mother comforting her child, a slavery sale sign, images of her abolitionist peers, and a poster for a Women's Suffrage March.</text>
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                <text>Photograph: &lt;a href="http://timeshudsonvalley.com/stories/celebrating-womens-suffrage,19999" target="_blank" rel="noopener"&gt;Hudson Valley Times&lt;/a&gt;</text>
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                <text>New York State Office of Parks, Recreation, and Historic Preservation, 625 Broadway, Albany, New York, 12207, United States</text>
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                <text>Press Release. "New York State Announces Unveiling of Sojourner Truth Statue at The Walkway Over the Hudson State Historic Park." August 26, 2020. Accessed February 19, 2025. https://www.governor.ny.gov/unveiling-sojourner-truth-statue-walkway-over-hudson-state-historic-park.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Santistevan, Ryan. "Sojourner Truth Statue Installed at Highland's Walkway Over the Hudson Welcome Center." &lt;em&gt;Poughkeepsie Journal&lt;/em&gt;, August 18, 2020. Accessed February 19, 2025. https://www.poughkeepsiejournal.com/story/news/local/2020/08/18/sojourner-truth-statue-installed-walkway-over-hudson-highland/5596247002/.</text>
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                <text>&lt;em&gt;&lt;strong&gt;Informational plaque about the Sojourner Truth Statue:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Isabelle Baumfree (Bomefree) was born enslaved in Ulster County among Dutch people. As Sojourner Truth she became one of the nation's leading voices for abolition and universal suffrage in the nineteenth century. She "walked away by day light," freeing herself from slavery one year before legal enslavement ended in New York. Following her deeply held religious views she traveled as an intinerant preacher, speaking "truth" to the harsh inequalities people of color and women suffered, while calling for systemic change. Naming herself Sojourner Truth, she became known for her strong mind and remarkable gift of language, which she used tirelessly for human rights.&lt;br /&gt;&lt;br /&gt;Throughout her life, Sojourner Truth fought for justice for all under the law. She won several court cases tied to the rights of Black women, including regaining her illegally-sold son and later defending herself against slander. Her imposing stature, remarkable oratory skills, and melodic voice propelled Truth to the forefront in the national debates on abolition, suffrage, and the flight of those formerly enslaved. Sojourner Truth's belief in equal rights for all humans has kept her in the public consciousness and allowed her to become a symbol for strength and change during the Civil Rights and Women's Movements of the 20th century.&lt;br /&gt;&lt;br /&gt;Statue Inscriptions&lt;br /&gt;A. "The Truth is Powerful and It Prevails."&lt;br /&gt;B. Three Spirals&lt;br /&gt;C. "Negroes for Sale" sign&lt;br /&gt;D. Mother, Son and Hand&lt;br /&gt;E. Heart Symbol (Adinkra)&lt;br /&gt;F. Isabella Baumtree&lt;br /&gt;G. Influenctial Faces&lt;br /&gt;H. Female Warrior&lt;br /&gt;I. Abolitionist Poster&lt;br /&gt;J. Dutch and Braille Translations&lt;br /&gt;&lt;br /&gt;"We are now trying for liberty that requires no blood--that women shall have their rights, not rights from you. Give them what belongs to them." --Sojourner Truth&lt;br /&gt;&lt;br /&gt;Vinnie Bagwell, Artist&lt;br /&gt;A native of New York State, Ms. Bagwell is a multi-disciplinary artist, sculptor, painter, writer, illustrator, and graphic designer. She has completed numerous public art commissions including a bronze of "The Lady of Jazz Ella Fitzgerald," which was the first public artwork of a contemporary African American woman to be commissioned by a municipality in the United States.&lt;br /&gt;&lt;br /&gt;Walkway Over the Hudson State Historic Park&lt;br /&gt;New York Parks, Recreation and Historic Preservation</text>
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        <name>Adinkra symbols</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Resistance</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura</text>
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      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Original Format</name>
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              <text>Sculpture</text>
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              <text>180 in. (457.2 cm)</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>&lt;em&gt;1763 Monument&lt;/em&gt; (Georgetown, Guyana)</text>
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                <text>Subject (Topic)&lt;br /&gt;Guyana--Georgetown&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slave insurrections--Canje River (Guyana)&lt;br /&gt;Slavery--Guyana&lt;br /&gt;Slavery--The Netherlands&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name) &lt;br /&gt;Cuffy (Coffy, Kofi Badu), d. 1763&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type) &lt;br /&gt;Commemorative sculpture</text>
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                <text>Unveiled three days before the tenth anniversary of Guyanese Independence, the work celebrates the Guyanese anti-colonial struggle, resistance to slavery, and eventual emancipation. It is dedicated to the memory of Cuffy (Kofi Badu), an Akan man sold into slavery who led a revolt in 1763 against the Dutch owners of the Magdalenburg plantation on the Canje River in Berbice (now part of Guyana). Although the uprising was ultimately unsuccessful, Cuffy’s rebellion anticipated the eventual end of slavery in Guyana. The sculpture stands atop a tall, tiered pedestal resembling a staircase. At the summit is a bold and commanding figure of Cuffy standing in a powerful, upright pose, with his feet planted firmly apart. He holds a pig in one hand and a dog in the other— symbols of greed and ignorance. His facial expression is defiant and determined, marked by a pouting mouth. The base of the monument prominently displays the number 1763, along with a bronze plaque bearing stylized bas-relief human figures in dynamic poses.</text>
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            <name>Creator</name>
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                <text>Moore, Philip Alphonso, 1921-2012</text>
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            <name>Date</name>
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                <text>May 23, 1976</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>National Trust of Guyana; Morris Singer Foundry; &lt;span&gt;Dr. David Klautky (structural engineer); Albert Rodrigues (architect)&lt;/span&gt;</text>
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            <name>Format</name>
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                <text>JPEG</text>
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            <name>Language</name>
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                <text>English</text>
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            <name>Type</name>
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                <text>Visual Arts-Sculpture</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>D'Urban Park, Square of the Revolution, Vlissengen Road, Georgetown, Guyana</text>
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                <text>&lt;em&gt;Cuffy Monument&lt;/em&gt;</text>
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            <name>Extent</name>
            <description>The size or duration of the resource.</description>
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                <text>180 in. (457.2 cm)</text>
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            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>Bronze</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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                <text>Renée Ater</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:1763_Monument.jpg" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>National Trust of Guyana, 94 Carmichael Street, North Cummingsburg, Georgetown, Guyana</text>
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            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
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                <text>National Trust of Guyana. "1763 Monument." December 17, 2021. Accessed February 16, 2025. https://ntg.gov.gy/monument/1763-monument/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5186">
                <text>Conduru, Roberto. "Transnational Counter-monuments: Anti-Slavery and Pro-Freedom Memorials." ReVista: Harvard Review of Latin America, July 30, 2021. Accessed January 28, 2026. https://revista.drclas.harvard.edu/transnational-counter-monuments/.</text>
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            <description>A related resource that is included either physically or logically in the described resource.</description>
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                <text>&lt;em&gt;&lt;strong&gt;Signage: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;1763 Monument&lt;br /&gt;National Trust of Guyana&lt;br /&gt;Safeguarding and Promoting Our Heritage&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Located at the eastern end of Brickdam on Vlissengen Road, D’Urban Park, is the 1763 Monument, a National Monument. This structure was built at a cost of $38,000.00 to commemorate the 1763 rebellion also known as the “Great Rebellion” that occurred on plantation Magdelenenburg in Berbice, Region six. The plantation was located on the upper Canje River and was owned by Madam Vernesobre.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;span&gt;The uprising that started on February 23, 1763, was considered the first true attempt by slaves to fight for their freedom in an organized fashion, started. During the revolt, a household slave named Cuffy from plantation Lilienburg quickly assumed a leading role in the rebellion and organized a number of riots against plantations owners. The uprising lasted for more than a year before the Dutch were able to overcome the slaves.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;For Guyana’s 10th Independence anniversary, a call was made to have a monument erected to commemorate the rebellion. Advertisements were placed in the local newspapers calling for designs and Mr. Phillip Alphonso Moore’s concept of the monument was selected. The structure was unveiled by President Linden Forbes Sampson Burnham on May 23, 1976.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&#13;
&lt;p&gt;The monument was casted in sections at the Morris Singer Foundry in Basingstoke, England, with the assistance of structural engineer Dr. David Klautky and was assembled through welding. On site, it stands 4.6 metres (15 feet) high and weighs 2267 kilograms (2 ½ tons) and rests on a plinth 5.5 metres (18 feet) high which was designed by architect Albert Rodrigues. Some features of the monument include shield like face on the chest that represents a spiritual guard against enemies and map of Guyana carved on the back representing the peoples of Guyana.&lt;/p&gt;</text>
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        <name>bronze</name>
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        <src>https://mail.slaverymonuments.org/files/original/dc6552f089a8f073f878fa3309650f88.jpg</src>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>United States Colored Troops (USCT)</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;Included in this thematic collection are seventeen memorials that honor the vital contributions of the United States Colored Troops (USCT) to the Union victory during the American Civil War. The first all-Black units formed unofficially in Louisiana (Louisiana Native Guard, 1862); South Carolina (First South Carolina Volunteer Infantry, 1862-63); and Kansas (First Kansas Colored Infantry, 1862-63). The first official authorization to employ African Americans in federal service was the Second Confiscation and Militia Act of July 17, 1862. The Confiscation Act allowed Union officers to free enslaved men and put them to work as army laborers. However, Abraham Lincoln did not fully authorize the use of Black men in combat until the issuance of the Emancipation Proclamation on January 1, 1863. Beginning in late January 1863, Governor John A. Andrews of Massachusetts raised the first regiment of Black soldiers in the North, the Massachusetts 54th Volunteer Infantry.&lt;/p&gt;&#13;
&lt;p&gt;The abolitionist Frederick Douglass helped recruit men for the Massachusetts 54th, famously issuing a call to free African American men to join the Union Army. In a speech, “Men of Color, To Arms!”, delivered in Rochester, New York on March 2, 1863, Douglass urged his fellow free men of color to fight for the end of slavery and for their freedom: "By every consideration which binds you to your enslaved fellow-countrymen, and the peace and welfare of your country; by every aspiration which you cherish for the freedom and equality of yourselves and your children; by all the ties of blood and identity which make us one with the brave black men now fighting our battles in Louisiana and in South Carolina, I urge you to fly to arms, and smite with death the power that would bury the government and your liberty in the same hopeless grave."&lt;/p&gt;&#13;
&lt;p&gt;On May 22, 1863, the U.S. War Department issued General Order No. 143, authorizing the creation of the Bureau of Colored Troops. By the end of the Civil War, over 200,000 men, including white officers, served in 175 regiments of the USCT, which made up ten percent of the Union army. The compiled military records of the men who served in the USCT can be found in the National Archives and Records Administration.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Renée Ater</text>
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      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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                <text>&lt;em&gt;56th United States Colored Infantry Monument &lt;/em&gt;(St. Louis, Missouri)</text>
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            <name>Subject</name>
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                <text>Subject (Topic)&lt;br /&gt;African Americans--History&lt;br /&gt;Cemeteries--Missouri&lt;br /&gt;Missouri--St. Louis&lt;br /&gt;United States Colored Troops&lt;br /&gt;United States--Missouri--Jefferson Barracks National Cemetery&lt;br /&gt;&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type) &lt;br /&gt;Commemorative sculpture</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>&lt;p class="p1"&gt;&lt;span class="s1"&gt;The marble obelisk, which stands on a square stone base, honors the memory of the 173 African American soldiers of the 56th United States Colored Infantry who died of cholera in August 1866. The soldiers were originally buried at the city's old quarantine hospital near the Mississippi River. In 1939, responding to the organizing efforts of local citizens, the War Department reburied the soldiers at the Jefferson Barracks National Cemetery. In the summer of 2014, the Veterans Administration, at the urging of local community members, placed a marker next to the obelisk that includes the names of the 118 soldiers of the 56th U.S. Colored Infantry who are buried at the site, plus 55 soldiers whose remains were never recovered.&lt;/span&gt;&lt;/p&gt;</text>
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            <name>Date</name>
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                <text>May 1936</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Members of the 56th United States Colored Infantry; Joseph E. Mitchell; Jacob Kuhl; War Department</text>
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            <name>Language</name>
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                <text>English</text>
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                <text>Visual Arts-Sculpture</text>
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                <text>Jefferson Barracks National Cemetery, 2900 Sheridan Rd, St. Louis, Missouri 63125, United States</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on obelisk:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;To the memory of 175 non com. officers and privates of the 56. U.S.C. Infty. Died of cholera in August 1866.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque on base of obelisk:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;1863- 1866 &lt;br /&gt;56th U.S. Colored Infantry&lt;br /&gt;Their Memory Will Not Perish&lt;br /&gt;Brigadier General N. B. Buford&lt;br /&gt;July 27, 1864&lt;br /&gt;&lt;br /&gt;This Monument and Remains Were&lt;br /&gt;Removed from Quarantine Station, M.O.&lt;br /&gt;By Authority of War Department&lt;br /&gt;Collaborating with Citizens Committee,&lt;br /&gt;And Dedicated May 1939&lt;br /&gt;Joseph E. Mitchell, Chairman&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque added August 2014:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Dedicated to the soldiers of the 56th Regiment U. S. Colored Troops who died of cholera while in transport along the Mississippi River and at St. Louis, Missouri, in summer 1866.&lt;br /&gt;&lt;br /&gt;In 1939, the remains of many of these soldiers , buried in the Koch Hpspital Cemetery, were reinterred here. A marble obelisk that was placed at the hospital cemetery was also moved here. The soldiers buried here are:&lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.slaverymonuments.org/files/original/2469f2e8ad4cb00a8143f4245cd44c3c.jpg" target="_blank" rel="noopener"&gt;See photograph for list of names&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Other soldiers in the same regiment who died while in transport along the Mississippi River and whose remains are unrecoverable are memorialized here:&lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.slaverymonuments.org/files/original/2469f2e8ad4cb00a8143f4245cd44c3c.jpg" target="_blank" rel="noopener"&gt;See photograph for list of names&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;May They Rest in Peace. August 2014.</text>
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                <text>Leonard, Mary Delach. "African-American Union Army Soldiers Died on Their Way Home from War; Then History Lost Their Names." &lt;em&gt;St. Louis Public Radio&lt;/em&gt;. Accessed January 23, 2019. https://news.stlpublicradio.org/post/african-american-union-army-soldiers-died-their-way-home-war-then-history-lost-their-names#stream/0.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Alan Skerrett, Jr, ed. "Monuments to the United States Colored Troops (USCT) [African American Civil War Soldiers: The List." Jubilo! The Emancipation Century Blog, May 30, 2011. Accessed February 11, 2026. https://jubiloemancipationcentury.wordpress.com/2011/05/30/monuments-to-the-united-states-colored-troops-usct-the-list/.</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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              <elementText elementTextId="1863">
                <text>Renée Ater</text>
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          <element elementId="39">
            <name>Creator</name>
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                <text>Photograph: &lt;a href="https://www.stlpr.org/arts/2015-05-24/african-american-union-army-soldiers-died-on-their-way-home-from-war-then-history-lost-their-names#stream/0" target="_blank" rel="noopener"&gt;St. Louis National Public Radio&lt;/a&gt;</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>National Cemetery Administration, U. S. Department of Veterans Affairs, 810 Vermont Avenue, NW, Washington, DC, United States</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>United States Colored Troops (USCT)</text>
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              <name>Contributor</name>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;Included in this thematic collection are seventeen memorials that honor the vital contributions of the United States Colored Troops (USCT) to the Union victory during the American Civil War. The first all-Black units formed unofficially in Louisiana (Louisiana Native Guard, 1862); South Carolina (First South Carolina Volunteer Infantry, 1862-63); and Kansas (First Kansas Colored Infantry, 1862-63). The first official authorization to employ African Americans in federal service was the Second Confiscation and Militia Act of July 17, 1862. The Confiscation Act allowed Union officers to free enslaved men and put them to work as army laborers. However, Abraham Lincoln did not fully authorize the use of Black men in combat until the issuance of the Emancipation Proclamation on January 1, 1863. Beginning in late January 1863, Governor John A. Andrews of Massachusetts raised the first regiment of Black soldiers in the North, the Massachusetts 54th Volunteer Infantry.&lt;/p&gt;&#13;
&lt;p&gt;The abolitionist Frederick Douglass helped recruit men for the Massachusetts 54th, famously issuing a call to free African American men to join the Union Army. In a speech, “Men of Color, To Arms!”, delivered in Rochester, New York on March 2, 1863, Douglass urged his fellow free men of color to fight for the end of slavery and for their freedom: "By every consideration which binds you to your enslaved fellow-countrymen, and the peace and welfare of your country; by every aspiration which you cherish for the freedom and equality of yourselves and your children; by all the ties of blood and identity which make us one with the brave black men now fighting our battles in Louisiana and in South Carolina, I urge you to fly to arms, and smite with death the power that would bury the government and your liberty in the same hopeless grave."&lt;/p&gt;&#13;
&lt;p&gt;On May 22, 1863, the U.S. War Department issued General Order No. 143, authorizing the creation of the Bureau of Colored Troops. By the end of the Civil War, over 200,000 men, including white officers, served in 175 regiments of the USCT, which made up ten percent of the Union army. The compiled military records of the men who served in the USCT can be found in the National Archives and Records Administration.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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              <description>An entity primarily responsible for making the resource</description>
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                  <text>Written by Renée Ater</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Sculpture</text>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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              <text>108 in. (274.32 cm)</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>&lt;em&gt;African American Monument&lt;/em&gt; (Vicksburg, Mississippi)</text>
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                <text>Subject (Topic)&lt;br /&gt;African Americans--History&lt;br /&gt;Mississippi--Vicksburg&lt;br /&gt;United States Colored Troops&lt;br /&gt;&lt;span&gt;United States--Mississippi--Vicksburg National Military Park&lt;/span&gt;&lt;br /&gt;&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type)&lt;br /&gt;Commemorative sculpture</text>
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                <text>Located at the Vicksburg National Military Park, the monument depicts three bronze figures, two United States Colored Troops soldiers and a shirtless civilian field hand wearing suspenders, trousers, and a straw hat. The field hand and one of the soldiers support a second soldier, who has been wounded in the Vicksburg Campaign. The USCT soldiers played a key role in the Union victory at Milken's Bend on June 7, 1863. The statue rests on a black granite base inscribed with a text that honors their service.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="1717">
                <text>Sessums, J. Kim, 1958-</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="1718">
                <text>Photograph: &lt;a href="https://www.hmdb.org/m.asp?m=109350" target="_blank" rel="noopener"&gt;Historical Marker Database&lt;/a&gt; and the National Park Service</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>February 14, 2004</text>
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                <text>State of Mississippi; City of Vicksburg</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="1721">
                <text>National Parks Service, 1849 C Street, NW, Washington, DC, 20240, United States</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="1723">
                <text>JPEG</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="1724">
                <text>English</text>
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          <element elementId="51">
            <name>Type</name>
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            <name>Coverage</name>
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                <text>Vicksburg National Military Park, 3201 Clay St, Vicksburg, Mississippi, 39183, United States</text>
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            <name>Has Part</name>
            <description>A related resource that is included either physically or logically in the described resource.</description>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on base: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Commemorating the service of the 1st and 3rd Mississippi Infantry Regiments, African descent and all Mississippians of African descent who participated in the Vicksburg Campaign.</text>
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            <name>Extent</name>
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                <text>108 in. (274.32 cm)</text>
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            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>Bronze; Black African granite</text>
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            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
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                <text>&lt;span&gt;Alan Skerrett, Jr, ed. &lt;/span&gt;"Monuments to the United States Colored Troops (USCT) [African American Civil War Soldiers: The List." Jubilo! The Emancipation Century Blog, May 30, 2011. Accessed February 11, 2026. https://jubiloemancipationcentury.wordpress.com/2011/05/30/monuments-to-the-united-states-colored-troops-usct-the-list/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>National Park Service. "African American Monument." Vicksburg National Military Park. Brochure. Accessed March 2, 2026. https://www.npshistory.com/publications/vick/brochures/african-american-monument.pdf.</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="1731">
                <text>Renée Ater</text>
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          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Burial Grounds</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Renée Ater</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>&lt;p&gt;This collection is just a fraction of the burial grounds dedicated to enslaved persons, "contrabands," and freed persons. Many of these cemeteries and memorial parks have suffered greatly over the years--some have been desecrated and destroyed while others have been long ignored and fallen into disrepair. The monuments and memorials in this collection are part of local efforts to restore and recognize the importance of black life in death, including the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1130" target="_blank" rel="noopener"&gt;Freedman's Cemetery Memorial&lt;/a&gt;&lt;/em&gt; in Dallas, Texas; &lt;a href="https://www.slaverymonuments.org/items/show/1136" target="_blank" rel="noopener"&gt;&lt;em&gt;African Burial Ground National Memorial&lt;/em&gt; &lt;/a&gt;in New York City; &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1128" target="_blank" rel="noopener"&gt;African Burying Ground Memorial&lt;/a&gt;&lt;/em&gt; in Portsmouth, New Hampshire; and &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/2" target="_blank" rel="noopener"&gt;Contrabands and Freedmen Cemetery Memorial&lt;/a&gt;&lt;/em&gt; in Alexandria, Virginia.&lt;/p&gt;&#13;
&lt;p&gt;As of 2026, the Black Cemetery Network (blackcemeterynetwork.org) has documented 201 Black cemeteries in New England, the Middle Atlantic, the South, and the Midwest. Some of these cemeteries are dedicated to enslaved persons such as the Enslaved Cemetery in Mahwah, New Jersey; Betton Hills Plantation Cemetery in Tallahassee, Florida; and the Enslaved Burial Ground in Old Round Rock Cemetery in Round Rock, Texas.&lt;/p&gt;&#13;
&lt;p&gt;In 2022, the African American Burial Grounds Preservation Program authorized the National Park Service to administer an annual grant program to assist in the preservation of historic Black burial grounds. See Congress.gov. "Text - H.R.6805 - 117th Congress (2021-2022): African-American Burial Grounds Preservation Act." April 28, 2022. https://www.congress.gov/bill/117th-congress/house-bill/6805/text.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Renée Ater</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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        <element elementId="7">
          <name>Original Format</name>
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              <text>Sculpture</text>
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          <name>Physical Dimensions</name>
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              <text>250 feet (76.2 meters)</text>
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                <text>&lt;em&gt;African Burial Ground National Monument&lt;/em&gt; (New York, New York)</text>
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                <text>Subject (Topic)&lt;br /&gt;African Americans--History&lt;br /&gt;African American cemeteries&lt;br /&gt;New York (State)--New York&amp;nbsp;&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Slavery--New York (State)&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type)&lt;br /&gt;Commemorative sculpture</text>
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                <text>The memorial sits on .35 acres and includes seven distinct design features: Wall of Remembrance, Ancestral Re-Internment Grove, Memorial Wall, The Ancestral Chamber, Circle of the Diaspora, Spiral Processional Ramp, and The Ancestral Libation Court. The visitor is invited to walk through the monumental triangular structure known as “The Ancestral Chamber,” which represents the Middle Passage across the Atlantic Ocean. After passing through the chamber, the visitor encounters a spiral memorial wall featuring twenty religious symbols including a number of Adinkra symbols (Akan peoples, Ghana). The floor of the monument includes a world map centered on the West African coast with sun rays radiating towards North America, Brazil, Europe, and the Caribbean Islands.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Leon, Rodney, 1972-</text>
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                <text>Hollant-Denis, Nicole, 1965-</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>October 5, 2007</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>Monica Aliaga-Robles (project architect); Robert Silman Associates (structural engineer); Langan Engineering (civil engineer); Elizabeth Kennedy Landscape Architects; Domingo Gonzales Associates (lighting design); Dr. Gerald Palevsky (fountain); General Services Administration; Federal Steering Committee; African-American descendant community; and the National Park Service.</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>JPEG</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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                <text>Visual Arts-Sculpture</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>290 Broadway, New York, New York, 10007, United States</text>
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            <name>Has Part</name>
            <description>A related resource that is included either physically or logically in the described resource.</description>
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                <text>Description of the seven elements from Rodney Leon, “The Ancestral Libation Chamber: Memorial on the African Burial Ground National Memorial,” National Park Service, https://www.nps.gov/afbg/learn/historyculture/upload/Rodney-Leon-Memorial.pdf.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;strong&gt;&lt;em&gt;Wall of Remembrance:&lt;/em&gt; &lt;/strong&gt;&lt;br /&gt;As one happens by the north wall facing Duane Street you are immediately struck by the scale and detail of a highly polished wall of granite inscribed with following libation text.&lt;br /&gt;&lt;br /&gt;&lt;em&gt;For all those who were lost&lt;/em&gt;&lt;br /&gt;&lt;em&gt;For all those who were stolen&lt;/em&gt;&lt;br /&gt;&lt;em&gt;For all those who were left behind&lt;/em&gt;&lt;br /&gt;&lt;em&gt;For all those who were not forgotten&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;em&gt;The Wall of Remembrance&lt;/em&gt; is intended to draw a person in, and thus begin the process of enlightenment and education.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Ancestral Re-interment Grove:&amp;nbsp;&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;A path extends itself north to south from Duane Street. Along this path are seven burial mounds marking the locations of the seven large sarcophagi containing the remains of the 419 African descendants that were re-interred in October of 2003. In addition, a grove of seven trees create a natural buffer and shelter between the re-interment zone and adjacent building. The burial mounds serve as markers and the trees as guardians for the entrance to the &lt;em&gt;Libation Chamber&lt;/em&gt;. It is appropriate to place flowers and other offerings along the path in front of the burial mounds.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Memorial Wall:&amp;nbsp;&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;The Southern wall of the &lt;em&gt;Libation Chamber&lt;/em&gt; shall be engraved with a map containing images and text describing the components of the African Burial Ground National Monument site in context of the burial ground's actual boundaries in lower Manhattan. This map will allow people to understand the extent and scope of the burial ground's actual size which extends significantly beyond the boundaries of the memorial site.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;The Ancestral Chamber:&amp;nbsp;&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;em&gt;The Ancestral Chamber&lt;/em&gt; is intended to reflect African cultural, spiritual and ancestral essence. This spiritual form rises out of the ground like an ancestral pillar and represents the soaring African spirit embracing and comforting all those who enter. &lt;em&gt;The Ancestral Chamber&lt;/em&gt; is oriented towards the east and open to the sky above, allowing natural light to penetrate and illuminate the interior space. The interior of &lt;em&gt;The &lt;/em&gt;Ancestral Chamber provides a sacred space for individual contemplation, reflection, meditation and prayer.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Circle of the Diaspora:&amp;nbsp;&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Signs, symbols and images of the African Diaspora are engraved around the perimeter wall encircling the &lt;em&gt;Libation Court&lt;/em&gt;. These symbols come from different areas and cultures throughout the Diaspora, especially Africa, Latin America and the Caribbean. Symbolic meaning is described below the image. As one circumambulates around the perimeter of the court and spirals down the processional ramp, these symbols present themselves as a reminder of the complexity and diversity of African culture's manifestation. They all come together to form a communal place and a reminder of the Burial Ground being an international center of gathering. For a complete list of the symbols, see https://www.nps.gov/afbg/learn/historyculture/adinkra-symbols.htm.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Spiral Processional Ramp:&amp;nbsp;&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;em&gt;The Spiral Processional Ramp&lt;/em&gt; descends down 4’ below street level thereby bringing the visitor physically, psychologically and spiritually closer to the ancestors and original interment level. The ramp and stairs serve as bridges between the living and the spiritual realm. They symbolize the process of transcendence from physical to spiritual and passage from profane to sacred. The process will evolve from the public “secular” space of the city to the spiritual space of the &lt;em&gt;Libation Court&lt;/em&gt; and culminate in the sacred space of &lt;em&gt;The Ancestral Chamber&lt;/em&gt;.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Ancestral Libation Court:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;&lt;em&gt;The Ancestral Libation Court&lt;/em&gt; is situated on axis with &lt;em&gt;The Ancestral Chamber&lt;/em&gt;. It is located 4’ below street level, providing a physical and psychological separation from the public activity of the surrounding urban environment. The Libation Court is a communal gathering place where small to medium-scale public cultural ceremonies may occur. This spiritual space is where re- consecration of the African Burial Ground National Monument will continually take place during the libation or other ceremonial rituals. The sacred ceremonial ritual of “libation” is the act which will serve as an offering and an acknowledgement linking past, present and future generations in the spirit of Sankofa (an Adinkra symbol of West Africa meaning ‘learn from the past’).</text>
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            <name>Extent</name>
            <description>The size or duration of the resource.</description>
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                <text>250 feet (76.2 meters)</text>
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          <element elementId="79">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>Black granite</text>
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            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
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                <text>Frohne, Andrea E. &lt;em&gt;The African Burial Ground in New York City: Memory, Spirituality, Space&lt;/em&gt;. New York: Syracuse University Press, 2015.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>"African Burial Ground: African Burial Ground National Monument, New York." Tourist Map, National Park Service, 2011. Accessed May 24, 2020. https://www.loc.gov/item/2011587283/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="3688">
                <text>Ater, Renée and Steven Zucker. "African Burial Ground, New York City." Smarthistory, August 1, 2020. Accessed January 23, 2026. https://smarthistory.org/african-burial-ground-new-york/.</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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              <elementText elementTextId="2283">
                <text>Renée Ater</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="3127">
                <text>Photograph: &lt;a href="https://www.loc.gov/pictures/item/2010719190/" title="African Burial Ground National Monument" target="_blank" rel="noopener"&gt;Carol Highsmith, Library of Congress&lt;/a&gt;</text>
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            <name>Date Created</name>
            <description>Date of creation of the resource.</description>
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                <text>Groundbreaking: September 28, 2005</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3547">
                <text>National Park Service, U.S. Department of the Interior, 1849 C Street, NW, Washington, DC, 20240, United States</text>
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        <name>abstract</name>
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        <name>Adinkra symbols</name>
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      <tag tagId="43">
        <name>archaeology</name>
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        <name>black granite</name>
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        <name>map</name>
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        <src>https://mail.slaverymonuments.org/files/original/72f062626ca5c8065626573ba8186322.jpg</src>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>African American History</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                <elementText elementTextId="3481">
                  <text>Renée Ater</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                <elementText elementTextId="3958">
                  <text>&lt;p&gt;The monuments and memorials grouped under this theme acknowledge the important contributions of African Americans to American history. Slavery is anchored in the commemorative works as part of the larger story of Black existence in the United States. Some monuments, such as &lt;a href="https://www.slaverymonuments.org/items/show/1133" target="_blank" rel="noopener"&gt;&lt;em&gt;South Carolina African-American History Monument&lt;/em&gt;&lt;/a&gt;&amp;nbsp;and the &lt;i&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1134" target="_blank" rel="noopener"&gt;Texas African American History Memorial&lt;/a&gt;,&lt;/i&gt; include bas-reliefs of enslaved men and women, signaling these states' role in slavery. Other memorials such as &lt;i&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1183" target="_blank" rel="noopener"&gt;Truths that Rise from the Roots Remembered&lt;/a&gt;,&lt;/i&gt; honor the ability of ordinary Black people in Alexandria, Virginia (a slave trade center in the United States) to survive and thrive despite slavery, racism, and white supremacy.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Updated January 26, 2026&lt;/p&gt;</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                <elementText elementTextId="4082">
                  <text>Written by Grace Yasumura</text>
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    <itemType itemTypeId="19">
      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <elementText elementTextId="3524">
              <text>Sculpture</text>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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            <elementText elementTextId="3525">
              <text>Approx: 132 in. (335.28 cm)</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>&lt;em&gt;African-American Monument&lt;/em&gt; (Savannah, Georgia)</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Subject (Topic)&lt;br /&gt;African Americans--History&lt;br /&gt;Georgia--Savannah&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Slavery--Georgia&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="2817">
                <text>Subject (Object Type)&lt;br /&gt;Commemorative sculpture</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="2629">
                <text>Situated on the tourist promenade of River Street, the monument depicts a Black family in contemporary dress. The father, mother, daughter, and son stand on broken chains, holding one another in a tight embrace. Along the base are engravings of ocean waves and two sets of manacled hands. Words by the poet Maya Angelou are inscribed on the granite base.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="2630">
                <text>Spradley, Dorothy, 1946-</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>July 27, 2002</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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              <elementText elementTextId="2632">
                <text>Abigail Jordan and the African American Monument Association.</text>
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          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="2634">
                <text>JPEG</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="2635">
                <text>English</text>
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            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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              <elementText elementTextId="2636">
                <text>Visual Arts-Sculpture</text>
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            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <elementText elementTextId="2637">
                <text>John Rousakis Riverfront Plaza, Savannah, Georgia, 31401, United States</text>
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          </element>
          <element elementId="67">
            <name>Has Part</name>
            <description>A related resource that is included either physically or logically in the described resource.</description>
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              <elementText elementTextId="2638">
                <text>&lt;em&gt;&lt;strong&gt;Inscription on granite base:&lt;/strong&gt;&lt;/em&gt; &lt;br /&gt;“We were stolen, sold and bought together from the African continent. We got on the slave ships together. We lay back to belly in the holds of the slave ships in each other’s excrement and urine together, sometimes died together, and our lifeless bodies thrown overboard together. Today, we are standing up together, with faith and even some joy.” Maya Angelou&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="3496">
                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque with inscription on base: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Please help the&lt;br /&gt;African American Monument Association&lt;br /&gt;Cover the debt for the&lt;br /&gt;African American Monument&lt;br /&gt;CONTRIBUTIONS MAY BE SENT TO:&lt;br /&gt;National Bank of Commerce&lt;br /&gt;2225 E Victory Drive&lt;br /&gt;Savannah, GA 31404&lt;br /&gt;or call 912-354-4634&lt;br /&gt;FEDERAL ID NO. 58-1944952&lt;br /&gt;Plaque courtesy of the Savannah College of Art and Design&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="3500">
                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque with inscription added in 2019:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;The African American Monument&lt;br /&gt;Dedicated July 27, 2002&lt;br /&gt;In Honor Of&lt;br /&gt;Dr. Abbie H. Jordan&lt;br /&gt;(1925-2019)&lt;br /&gt;&lt;br /&gt;Educator, Leader, Trailblazer, and Community Activist&lt;br /&gt;Dr. Jordan’s vision, tenacity, and financial contributions were the driving force that ensured the Savannah Waterfront was the home of the first statue in Savannah that honors African Americans. The Consortium of Doctors, Ltd., an organization that Dr. Jordan founded in 1991, made significant contributions to this effort.&lt;br /&gt;&lt;br /&gt;Sculptress: Dorothy Spradley&lt;br /&gt;This plaque unveiled July 26, 2019</text>
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          <element elementId="78">
            <name>Extent</name>
            <description>The size or duration of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2639">
                <text>132 in. (335.28 cm)</text>
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          <element elementId="79">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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              <elementText elementTextId="2640">
                <text>Bronze; Granite</text>
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          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2642">
                <text>Renée Ater</text>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="3149">
                <text>&lt;a href="https://en.wikipedia.org/wiki/File:African-American_family_monument,_Savannah,_GA,_US.jpg" title="African-American Monument Savannah" target="_blank" rel="noopener"&gt;&lt;/a&gt;Photograph: &lt;a href="https://en.wikipedia.org/wiki/File:African-American_family_monument,_Savannah,_GA,_US.jpg" target="_blank" rel="noopener"&gt;Wikipedia&lt;/a&gt;</text>
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          </element>
          <element elementId="80">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
              <elementText elementTextId="3495">
                <text>Ater, Renée. “Slavery and Its Memory in Public Monuments.” &lt;em&gt;American Art&lt;/em&gt; 24, no. 1 (2010): 20-23.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="3497">
                <text>Alderman, Derek H. “Surrogation and the Politics of Remembering Slavery in Savannah, Georgia (USA).” &lt;em&gt;Journal of Historical Geography&lt;/em&gt; 36 (2010): 90–101.</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3499">
                <text>Greenscapes Division, Public Works &amp;amp; Water Resources, City of Savannah, 2 East Bay Street, Savannah, Georgia, 31401, United States</text>
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                  <text>Resistance</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura</text>
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              <text>168 in. (426.72 cm)</text>
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          <element elementId="50">
            <name>Title</name>
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                <text>&lt;em&gt;Amistad Memorial&lt;/em&gt; (New Haven, Connecticut)</text>
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                <text>Subject (Topic)&lt;br /&gt;Amistad Mutiny&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Connecticut--New Haven&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slave insurrections&lt;br /&gt;Slavery--United States&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Pieh, Sengbe (Joseph Cinque), ca. 1814-ca. 1879&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>The &lt;em&gt;Amistad Memorial &lt;/em&gt;centers around a large bronze triangular prism adorned with&lt;span&gt; sculptural &lt;/span&gt;reliefs, depicting scenes from the life of Sengbe Pieh.&amp;nbsp;In &lt;span&gt;1839 &lt;/span&gt;Pieh led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad. The Amistad was seized off the coast of Long Island, NY, by the US brig, Washington and the Africans on board were imprisoned on charges of murder. The case went to the US Supreme Court, where Pieh and his fellow Africans were found to have rightfully defended themselves as they were free individuals, having been kidnapped and transported illegally. The memorial stands on the site of the New Haven jail, where Pieh and the other Amistad Africans were held during their trials. The three sides of the sculpture depict the life of Pieh: the first side shows him as a young man in Africa; the second side depicts his court trials, and the third side shows Pieh after he won his freedom. A fourth side of the sculpture, only visible from the upper floors of City Hall, includes images of disembodied hands emerging from ocean waves, a reminder of the thousands who perished during the Middle Passage. Pieh's famous courtroom statement, "make us free" is inscribed on the work’s granite base. The memorial rests atop a squared platform, which was inserted into a purpose-built recessed space added to City Hall during a 1990 renovation.</text>
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                <text>Hamilton, Ed, 1947-</text>
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                <text>September 18, 1992</text>
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                <text>The Amistad Committee, Inc.</text>
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                <text>New Haven City Hall, 165 Church Street, New Haven, Connecticut, 06510, United States</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on base:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;This monument is a memorial to the 1839 Amistad Revolt and its leader, Sengbe Pieh, also known as Joseph Cinque. Sengbe Pieh was one of the millions of Africans kidnapped from their homes and transported in bondage to the Americas. Sold into slavery in Cuba, he and forty-eight other men, and four children were bound aboard the schooner La Amistad. During a storm, Sengbe Pieh successfully freed himself and his fellows. The Africans seized the ship, but their offers to steer La Amistad homeward were thwarted. After futile weeks at sea, they were captured off Long Island by the U.S.S. Washington.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on base:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;On this site, the Amistad Africans were jailed awaiting trial for piracy and murder. To aid their struggle for freedom, the Amistad Committee formed, counting in its number ministers Simeon Jocelyn, Joshua Leavitt, and James Pennington; merchant Lewis Tappan; professor Josiah Gibbs; and lawyer Roger Baldwin. The Africans were tried twice prior to their ultimate triumph before the United States Supreme Court, where former President John Quincy Adams courageously defended them. Sengbe Pieh and his fellows were declared Free Persons.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on base:&lt;br /&gt;&lt;/strong&gt;&lt;/em&gt;"Make Us Free"&lt;br /&gt;&lt;br /&gt;The Africans sought to return home. To raise funds for their voyage and to further the anti-slavery cause, they engaged in a series of speaking tours. In 1841, after a sojourn that profoundly influenced the abolitionist movement, they set sail, free at last.&lt;br /&gt;&lt;br /&gt;To commemorate the heroism of the Amistad Africans and those who shared in their quest for freedom, the 1989 Amistad Committee commissioned his sculpture by Ed Hamilton and dedicated it on September 26, 1992.</text>
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                <text>Hernandez, Esteban. "New Haven to Celebrate 175th Anniversary of Amistad, the Slave Ship that Led to Freedom." &lt;em&gt;New Haven Register&lt;/em&gt;, March 5, 2016. Accessed April 12, 2019. https://www.nhregister.com/connecticut/article/New-Haven-to-celebrate-175th-anniversary-of-11338269.php.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Macaluso, Laura A. &lt;em&gt;Art of the Amistad and The Portrait of Cinqué&lt;/em&gt;. American Association of State and Local History Book Series, 2016.</text>
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                <text>Renée Ater</text>
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                <text>Photographs by Renée Ater</text>
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                <text>Department of Arts, Culture, and Tourism, City of New Haven, 165 Church Street, 6th Floor, New Haven, Connecticut, 06510, United States</text>
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        <name>bird</name>
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        <name>black granite</name>
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        <name>book</name>
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        <name>bronze</name>
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        <name>figurative</name>
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        <name>inscription</name>
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                  <text>Black Abolitionists: Tubman, Douglass, Truth</text>
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              <name>Creator</name>
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                  <text>Written by Grace Yasumura</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883).&lt;/p&gt;&#13;
&lt;p&gt;Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s &lt;a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener"&gt;&lt;em&gt;Unwavering Courage in the Pursuit of Freedom&lt;/em&gt;&lt;/a&gt;. In other works, such as Alison Saar’s &lt;a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener"&gt;&lt;em&gt;Swing Low&lt;/em&gt;&lt;/a&gt;, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people.&lt;/p&gt;&#13;
&lt;p&gt;One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s &lt;a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener"&gt;&lt;em&gt;Frederick Douglass&lt;/em&gt;&lt;/a&gt;, created for the New York Historical Society.&lt;/p&gt;&#13;
&lt;p&gt;Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book &lt;em&gt;Enduring Truths: Sojourner’s Shadows and Substance &lt;/em&gt;(2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener"&gt;Sojourner Truth Memorial&lt;/a&gt;&lt;/em&gt; in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Sculpture</text>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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              <text>Dimensions variable</text>
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        <name>Dublin Core</name>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>&lt;em&gt;Araminta With Rifle and Veve&lt;/em&gt; (ephemeral)</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Ephermeral art&lt;br /&gt;New Jersey--Hamilton&lt;br /&gt;Public art &lt;br /&gt;Public sculpture&lt;br /&gt;Underground Railroad&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name) &lt;br /&gt;Tubman, Harriet, 1822-1913&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type) &lt;br /&gt;Commemorative sculpture</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="311">
                <text>A monumental outdoor figure of Harriet Tubman depicts her wearing a collared, long dress, holding a richly decorated rifle in her right hand—with its butt adored with flowers—and a colorfully beaded ceremonial staff called &lt;em&gt;veve&lt;/em&gt; in her left. The statue is made of milled foam and coated with a bronze-colored patina. Tubman stands on a series of steps draped with numerous colorful quilts. The sculpture was installed at the Grounds for Sculpture from October 20, 2017-April 1, 2018.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Scott, Joyce J., 1948-</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Photograph: &lt;a href="https://www.nytimes.com/2018/01/04/arts/design/joyce-j-scott-grounds-for-sculpture-harriet-tubman.html" target="_blank" rel="noopener"&gt;Bryan Anselm&lt;/a&gt; for the New York Times</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>October 20, 2017-April 1, 2018</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Grounds for Sculpture, 80 Sculptors Way, Hamilton, New Jersey, 08619, United States</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>JPEG</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Visual Arts-Sculpture</text>
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          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Grounds for Sculpture, 80 Sculptors Way, Hamilton, New Jersey, 08619, United States</text>
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            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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              <elementText elementTextId="320">
                <text>Milled foam; Found objects; Blown glass; Mixed media appliqués; Beads</text>
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          <element elementId="80">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
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                <text>Princethal, Nancy. "Inspired by Harriet Tubman: An Artist Takes Glass to Extremes." &lt;em&gt;New York Times&lt;/em&gt;, January 4, 2018. Accessed April 1, 2018. https://www.nytimes.com/2018/01/04/arts/design/joyce-j-scott-grounds-for-sculpture-harriet-tubman.html&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Dube, Ilene. "I Was an Artist in Vitro": Joyce J. Scott and Her Darkly Beautiful Art. &lt;em&gt;Hyperallergic&lt;/em&gt;, January 30, 2018. Accessed April 1, 2018. https://hyperallergic.com/423894/i-was-an-artist-in-vitro-joyce-j-scott-and-her-darkly-beautiful-art/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Sims, Lowery Stokes and Patterson Sims. &lt;em&gt;Joyce J. Scott: Harriet Tubman and Other Truths&lt;/em&gt;. Exh. cat. Hamilton, NJ: Grounds for Sculpture, 2018.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Souza, Gabriella. "Towering Figure: After Winning a McArthur Fellowship, Joyce J. Scott Charts New Artistic Territory." Baltimore Magazine, 2018. Accessed April 1, 2018. https://www.baltimoremagazine.com/section/artsentertainment/towering-figure-macarthur-fellowship-winner-joyce-j-scott-charts-new-artistic-territory/.</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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                <text>Renée Ater</text>
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            <name>Extent</name>
            <description>The size or duration of the resource.</description>
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                <text>Dimensions variable</text>
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            <name>References</name>
            <description>A related resource that is referenced, cited, or otherwise pointed to by the described resource.</description>
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                <text>Monument and Myth: Commemorating Harriet Tubman and the Underground Railroad</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>Grounds for Sculpture; Lowery Stokes Sims; Patterson Sims; Seph Rodney; Robbye D. and Kevin Apperson; Jacqueline and Rene Copeland; Mike De Paola; Gordon and Lulie Gund; Greg Kucera and Larry Yocum; Barbara Lawrence and Allen Laskin; Martha Macks-Kahn; Henry Thaggert; Alan White; Clifford Ward (resident artist Grounds for Sculpture); Jeff Capes (contractor); Jason Wright; The Seward Johnson Atelier (Hamilton, NJ); John Lash and the Digital Atelier (Mercerville, NJ); and Timothy McFadden and McFadden Art Glass (Baltimore, MD)</text>
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        <name>beads</name>
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        <name>figurative</name>
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        <name>found objects</name>
      </tag>
      <tag tagId="232">
        <name>quilt squares</name>
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